Skip to comments.Devotion to the Holy Name [of Jesus]
Posted on 12/30/2007 8:12:35 PM PST by Salvation
Our Lady learned how she was to name her Child from the Archangel Gabriel:
... and St. Joseph heard it from an angel in a dream:
Then, when He was circumcised on the 8th day after His Nativity, He received the Holy Name:
And what of it? St. Peter sums it up after he healed the lame man and was then asked by the high priest, "By what power, or by what name, have you done this?":
When we say the Name "Jesus" (or "Iesus," "Iesu," "Yeshua," etc.) consciously, with deep reverence, we are re-realizing the core Truth of the holy Faith: "God Saves" -- and all gratitude and humility are summoned. Say that Holy Name, ponder it, feel it in your mouth and in your heart! "IESUS -- GOD SAVES!" When you pronounce it, know its meaning and humble yourself before it; feel in your heart how you are addressing and referring to Lord Christ. "IESUS -- SAVIOR!"
This Catholic attitude of deep respect toward the Holy Name is exactly as it should be according to Sacred Scripture:
It is "in His Name" that the Gentiles shall hope (Matthew 12:21); "in the Name of Jesus Christ" that the Apostles baptized (Acts 2:38), healed (Acts 3:6, 16), cast out demons (Acts 16:18), preached (Acts 9:27), and anointed (James 5:14); it is "by the Name" of Jesus that signs and wonders were seen (Acts 4:30).
I John 3:23
Formalized devotion to the Holy Name is the fruit of the work of St. Bernardine of Siena, A.D. 1380-1444, the Franciscan who reformed his Order and preached fiery sermons all over Italy. An excerpt from one:
When a fire is lit to clear a field, it burns off all the dry and useless weeds and thorns. When the sun rises and darkness is dispelled, robbers, night-prowlers and burglars hide away. So when Paul's voice was raised to preach the Gospel to the nations, like a great clap of thunder in the sky, his preaching was a blazing fire carrying all before it. It was the sun rising in full glory. Infidelity was consumed by it, false beliefs fled away, and the truth appeared like a great candle lighting the whole world with its brilliant flame.
During these very popular sermons, he would hold up for veneration the monogram of Christ's Name -- the letters "IHS" (or "JHS") -- surrounded by rays. This ancient monogram is a Latinization of the Greek monograms for Iesous Christos, "IH XP" and "IC XC," and it became even more popularized after St. Bernardine encouraged a playing card maker in Bologna -- a man whose business had been ruined because of the Saint's preaching against gambling -- to make holy cards depicting it instead of making his usual fare. St. Bernardine's apostleship of the Holy Name was carried on by St. John Capistran, A.D. 1385-1456, and to them both is attributed the Litany of the Holy Name.
Because of the influence of St. Bernardine's work, the Name "Jesus" was added to the Hail Mary prayer, and the Feast of the Holy Name was later added to the calendar (celebrated on the 1st Sunday of the year, or 2 January if this Sunday falls on the 1st, 6th, or 7th). The office of this Mass was written by Bernardine dei Busti, and it makes use of the beautiful 12th century hymn, Iesu Dulcis Memoria which speaks of His Name and was written by another who had devotion to it, St. Bernard of Clairvaux (A.D. 1090-1153). The entire month of January is devoted to the worship of the Holy Name and to Christ's Divine Childhood.
The Chaplet of the Holy Name is prayed on a 33 bead chaplet (3 decades of 1 large bead followed by ten small beads). 33-bead "rosaries" or 33-knot "chotki" of the Eastern tradition can be used for this devotion. To pray the Chaplet of the Holy Name:
Make an Act of Contrition (i.e., pray this prayer earnestly):
O my God, I am heartily sorry for having offended Thee and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and avoid the near occasions of sin. Amen.
Incline unto my aid, O God. O Lord, make haste to help me.
On the first large bead:
On the second large bead:
On the third large bead:
The Holy Name of Jesus
San Bernardino of Siena (a.k.a. St. Bernadine of Siena) was a great Franciscan preacher from Tuscany who died in 1444. He was very successful at fostering devotion to the Holy Name of Jesus. This excerpt from his sermon on the Holy Name of Jesus (Sermo 49, De Glorioso Nomine Iesu Christi, cap. 2: Opera Omnia, 4, 505-506) is used in the Roman Office of Readings for the liturgical memorial of St. Bernadine of Siena on May 20.
The name of Jesus is the glory of preachers, because the shining splendor of that name causes his word to be proclaimed and heard. And how do you think such an immense, sudden and dazzling light of faith came into the world, if not because Jesus was preached? Was it not through the brilliance and sweet savour of this name that God called us into his marvellous light? When we have been enlightened, and in that same light behold the light of heaven, rightly may the apostle Paul say to us: Once you were darkness, but now you are light in the Lord, walk as children of light.
Therefore God exalted Him to the highest place
and gave Him the Name
that is above every name, that at the
Name of Jesus
every knee should bow;
in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
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January 3rd is the Feast Day of the Most Holy Name of Jesus.
Faith and blessing bump.
I saw that. The reason I reposted it was because I had other information.
I linked your previous thread — funny — different sources.
It’s actually the same source. Apologia became Fish Eaters. :-)
I make sure to teach it to my 5th graders Sunday Schoolers. I teach them why they should, too.
Iesous in the Koine Greek from Yah'shua in Hebrew; They all mean YHvH is my salvation Which is why if you call on His Name, you will be saved.
Jesus in English fromb'SHEM Yah'shua
Rom 10:13 for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."
Iesous in the Koine Greek from
Yah'shua in Hebrew;
They all mean
YHvH is my salvation
Which is why if you call on His Name, you will be saved.
Wasn’t aware of that. It certainly is an excellent Catholic site.
That’s wonderful. If only every Religious Education teacher would do that.
Thanks for all those translations in different languages. You are a “plus” to me who isn’t so well educated in languages.
Blessings to you and yours during this sacred season.b'SHEM Yah'shua
Thank you so much. In the Holy name of Jesus I pray you will have a blessed New Year -— for you and your loved ones.
May the Lord bless you and keep you:
The Lord make his Face shine upon you:
and be gracious to you:
The Lord lift up His countenance upon you,
and give you peace.
Chanted by Rabbi/Pastor Burt Yellin of Roeh Israel in Hebrew.
As it has been for 3500 years.
I’m surprised no one has mentioned the Confraternity of the Holy Name of Jesus (or simply known as the Holy Name Society), which was founded by Blessed John of Vercelli in 1274.
The Holy Name Society is an indulgenced confraternity in the Catholic Church. The primary object of the society is to beget due love and reverence for the Holy Name of God and Jesus Christ. The secondary object is to suppress blasphemy, perjury, oaths of any character that are forbidden, profanity, unlawful swearing improper language, and, as far as the members can, to prevent those vices in others (Pius IV, 13 April 1564). It had its origin in the Council of Lyons, 1274, which prescribed that the faithful should have a special devotion to the Holy Name of Jesus, that reparation might be made for insults offered to it by Albigenses and other blasphemers. The Friars Preachers were preaching everywhere with the Zeal of St. Dominic; it was natural, then, that Gregory X selected the Dominicans to preach the devotion, which he did by a letter to Blessed John of Vercelli, master general of the order, 20 September 1274 (Constit. “Nuper in”). The master general immediately wrote to all the provincials of the order, expressing the pope’s wish, and enjoining upon all the duty of labouring for its fulfilment (Litterae Encyclicae Mag. Gen Ord. Praed., Reichert, 1900). The brethren gave their best energies in executing the command, preaching everywhere the power and glory of the Holy Name of Jesus; and to give permanency to the devotion excited in the hearts of the people, it was ordained that in every Dominican church an altar of the Holy Name should be erected, and that societies or confraternities under the title and invocation of the Holy Name of Jesus should be established. St. Peter, Martyr (d. 1252); John of Vercelli, a contemporary of St. Dominic; Blessed Ambrose of Siena (d. 1286) are said to have been great propagators of the devotion. In the fourteenth century Blessed Henry Suso (d. 1365) is the most notable apostle of devotion to the Holy Name.
The history of the society in the fourteenth and the fifteenth centuries is somewhat obscure, but that it continued to exist is certain from papal Bulls addressed to the Order of St. Dominic. Boniface IX in his Constitution “Hodie” 31 October, 1401, granted indulgences to those visiting the altar of the confraternity in the Dominican monastery at Schusen, Diocese of Werden, Saxony. In 1432 at Lisbon the devotion preached by a retired Dominican bishop, Andrea Diaz, was a means of stopping the ravages of a plague that was then afflicting that city. In gratitude for their deliverance, the people of all classes in Lisbon held, on 1 Jan., 1433, what was probably the first procession in honour of the Holy Name of Jesus. At this period St. Bernardine of Siena, an Italian Franciscan gained great renown as a promoter of the devotion in Italy. In the sixteenth century Emperor Charles V and King Philip II, moved by the prevalence of blasphemy and sacrilege, exhorted and encouraged the Dominicans to spread the devotion and to establish the society throughout their dominions. Among the preachers engaged in this apostolate, the most celebrated was the Spanish Dominican, Didacus of Victoria (d. 1450), who may be properly called the great preacher of the devotion of the Holy Name of God. He founded a confraternity known as the Society of the Holy Name of God, of which the special object was to suppress the horrible profanation of the Divine Name by blasphemers, perjurers, and by men in their ordinary conversation, and to this end he drew up a rule and constitution for its government.
His confraternity was approved by Pope Pius IV 13 April, 1564, who richly endowed it with indulgences, commanded all ecclesiastical authorities to favour it with all their power, and, in a special letter, recommended it to the laity (Bullarium Ord. Praed., tom. I, v). Later, this confraternity was merged into the Society of the Holy Name of Jesus. Thereafter the society was called by both titles. It also bore the title of “Confraternity against Oaths”. Following the example of Pius IV, the popes of the sixteenth and seventeenth centuries, notably Innocent XI, made the society an object of special solicitude, encouraging its promotion, granting indulgences, and regulating its organization. St. Pius V, in the Motu Proprio “Decet Romanum”, 21 June, 1571, absolutely restricted the canonical erection of the society to the Dominican order. Letters patent from the master general of the Dominicans are required for the canonical establishment of the society (for the United States these letters are issued through the bureau of the Holy Name Society, New York). In missionary countries special provision is made for the establishment of the society.
The acts of the general chapters of the order held since 1571 contain numerous regulations and admonitions insisting upon zeal in propagating the confraternity. Great encouragement to the development of the society was given at the close of the nineteenth century by Pope Leo XIII, who decreed through the Congregation of Indulgences, 20 May, 1896, that the bishops may dispense from the Clementine decree “Quaecumque”, requiring that there should be only one confraternity in a town or city. Before this the society had existed in many churches of various cities of the United States, by virtue of the dispensations obtained from Rome. Since then branches of the society have multiplied very rapidly and in several dioceses; following the example set in the Archdiocese of New York, 21 May, 1882, they have been formed into diocesan unions under a director general appointed by the ordinary. Being thus united, the men of the society in the United States (they number about 500,000) are able to accomplish great good by public yearly processions of many thousands professing reverence for the Name of Jesus Christ, and abhorrence of blasphemy, profanity, and immorality. They are required to receive Holy Communion in a body at least once every three months; in most places the rule prescribes Communion on the second Sunday of every month, when they may gain plenary and partial indulgences granted by Gregory XIII. A complete list of indulgences, all of which may be applied to the souls in purgatory, is contained in the “Pocket Manual of the Holy Name Society” (new edition, New York, 1909), by the Dominican, Father McKenna, who for many years has been recognized as the apostle of the Holy Name in the United States. In 1907 the monthly publication of “The Holy Name Journal” (New York) was begun by the Dominican Fathers.
Written by Clement M. Thuente. Transcribed by Paul Koenen. Dedicated to Kathleen, Brigid, Deirdre, Liam, Patrick, and the Holy Name Society of St. Paul’s Parish in Hingham, Mass.
The Catholic Encyclopedia, Volume VII. Published 1910. New York: Robert Appleton Company. Nihil Obstat, June 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York
In nomine sancto ejus,
Robert R. Quagan
West Roxbury, Massachusetts
Archdiocesan Union of Holy Name Societies of Boston
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