|
In 490, Bishop Perpetuus of Tours officially declared Advent a penitential season in the Frankish Church of Western Europe, ordering a fast on three days of every week from November 11 till Christmas. This forty days' fast, similar to Lent, was originally called Quadragesima Sancti Martini (Forty Days' Fast of Saint Martin's). By contrast, the Advent season of the Roman liturgy, developing a century after that of the Frankish Church, was a non-penitential, festive and joyful time of preparation for Christmas. By the thirteenth century a compromise was reached, which combined the fasting and penitential character of the Gallic observance with the Mass texts and shorter four-week cycle of the Roman Advent liturgy. The liturgy of Advent remained substantially unaltered until Vatican II mandated a few minor changes to more clearly delineate the spirit of the Lenten and Advent seasons. |
|
The first Sunday of Advent is a good time for each family member to choose a secret "Christkindl" or Christ Child for whom he or she will perform little acts of love such as a prayer, a small gift, a sacrifice, a note or a piece of candy throughout Advent. Another such Advent practice is that of having an empty crib or manger, which each family member will soften with straw earned by a sacrifice, a prayer or a work of mercy. After Christmas, the family will gather before the Infant Savior, in his now-padded crib, for their evening prayers or for Scripture reading. When employing new Advent customs within your domestic church it is important to remember that they are only aids, not goals in themselves. With joyful hope and anticipation, then, let us prepare for the coming of the Son of God, praying with the Church: Come, Lord Jesus, do not delay! |