The Prince of Babylon

Philadelphia might've waited 24 years for John Foley's red hat, but between the rivers in what's now Iraq, generations of the Chaldean Catholic community have stood it out a good bit longer to see their patriarch take a place in the papal senate.

Eighty-one years old, Cardinal-designate Emmanuel III Delly will formally be inducted into the Sacred College at the upcoming consistory. (No, the patriarch of Babylonia of the Chaldeans isn't the first of the designates to be photographed in the robes of his new office -- the red get-up is a privilege of patriarchs, even those who go unelevated to the cardinalate.)

Elected in December 2003 at a hastily-called synod held in the Vatican, the New York Times met up with Delly at his base in Baghdad:

There is neither a cross nor a sign on the heavy metal gate to indicate that this is the official residence of one of the country’s most prominent Christians, the first in Iraq in modern times to be elevated to cardinal by the Roman Catholic Church.

The simple structure, in a dilapidated neighborhood of this capital, opposite empty former ministry buildings, is the home of Cardinal Emmanuel III Delly, whom the pope named on Oct. 17 to the College of Cardinals along with 22 others from around the world.

The only outward sign that this compound is Christian is in the garden, where a lawn surrounded by roses and zinnias is watched over by a graceful white statue of the Virgin Mary.

Many of his fellow cardinals come from Latin America, Africa and the Far East, places where Catholic practice is only a few hundred years old. But Cardinal Delly, 81, the patriarch of the Baghdad-based Chaldean Church, comes from Mosul, in northern Iraq, a place where Christian rites have been practiced for nearly 2,000 years.

There, as in Baghdad and other places where members of Iraq’s shrinking Christian population still live, it is possible to attend a Sunday Mass sung in Aramaic, one of the Semitic languages spoken at the time of Jesus.

“Christians and Muslims have lived together here for 1,400 years,” Cardinal Delly said in an interview. “We have much in common; in Iraq, the Christian house is next to the Muslim house.”...

“I am not happy when people ask, ‘How is the situation for Christians?’” he said. “Those who kill don’t kill only Christians. They kill Muslims as well — the situation is the same for both.”...

A fluent speaker of Italian, French and his native Arabic as well as some English — he spoke in Italian in this interview — Cardinal Delly has spent his life thinking about the common ground between Muslims and Christians.

He indicates that he views his role in a broad sense as an Iraqi spiritual leader. But he also has spoken up on behalf of Iraq’s Christians. During the summer, he and the Assyrian patriarch issued a call for help for Iraq’s Christians after a Chaldean priest and three assistants were killed in Mosul.

Iraq’s Christians have fared poorly since the toppling of Saddam Hussein, whose government treated them well, needing their support. They have been persecuted primarily by Sunni Arab extremists, who brand them apostates and in some areas have bombed their churches and burned their homes....

Cardinal Delly met recently with Prime Minister Nuri Kamal al-Maliki to plead for protection for Christians. During the writing of the Iraqi Constitution, he met with Grand Ayatollah Ali al-Sistani, the Shiite religious leader in Najaf, who shares his ecumenical views on faith.

The new cardinal was born in Mosul to a Christian family in which several close relatives also became priests. His maternal grandfather became a priest, as did several cousins. He went to school there until he was 19, when he left for Rome to study. He stayed 14 years, traveling through Europe to holy places and completing his studies. He obtained three degrees — a master’s in philosophy, a doctorate in theology and a doctorate in canon law — and his studies included the Koran.

In philosophy he chose to study Abu Nasr al-Farabi, an eminent early Islamic philosopher. For his doctorate in theology, he wrote on a debate about religion and virtue between a 10th-century Christian bishop and the Muslim minister of Morocco.

“The Christian house is next to the Muslim house,” he said. “Each has his own religion, each defends his own home, each defends his religion.

“But your faith is for God, the country is for everyone.”

Alongside Pope Benedict's desire to encourage the Christian community in Iraq amidst its recent suffering, his elevation of the Babylonian patriarch was reportedly geared toward ensuring Delly's continuance in office; the Eastern prelate was elected to his current post a year after his retirement as an auxiliary bishop of the Baghdad-based see.

PHOTO: Joao Silva/The New York Times

For visitors who may be confused by the Chaldean Church, here is some additional information.

Although it is not widely known in our Western world, the Catholic Church is actually a communion of Churches. According to the Constitution on the Church of the Second Vatican Council, Lumen Gentium, the Catholic Church is understood to be "a corporate body of Churches," united with the Pope of Rome, who serves as the guardian of unity (LG, no. 23). At present there are 22 Churches that comprise the Catholic Church. The new Code of Canon Law, promulgated by Pope John Paul II, uses the phrase "autonomous ritual Churches" to describe these various Churches (canon 112). Each Church has its own hierarchy, spirituality, and theological perspective. Because of the particularities of history, there is only one Western Catholic Church, while there are 21 Eastern Catholic Churches. The Western Church, known officially as the Latin Church, is the largest of the Catholic Churches. It is immediately subject to the Roman Pontiff as Patriarch of the West. The Eastern Catholic Churches are each led by a Patriarch, Major Archbishop, or Metropolitan, who governs their Church together with a synod of bishops. Through the Congregation for Oriental Churches, the Roman Pontiff works to assure the health and well-being of the Eastern Catholic Churches.

While this diversity within the one Catholic Church can appear confusing at first, it in no way compromises the Church's unity. In a certain sense, it is a reflection of the mystery of the Trinity. Just as God is three Persons, yet one God, so the Church is 22 Churches, yet one Church.

The Catechism of the Catholic Church summarizes this nicely:

"From the beginning, this one Church has been marked by a great diversity which comes from both the variety of God's gifts and the diversity of those who receive them... Holding a rightful place in the communion of the Church there are also particular Churches that retain their own traditions. The great richness of such diversity is not opposed to the Church's unity" (CCC no. 814).

Although there are 22 Churches, there are only eight "Rites" that are used among them. A Rite is a "liturgical, theological, spiritual and disciplinary patrimony," (Code of Canons of the Eastern Churches, canon 28). "Rite" best refers to the liturgical and disciplinary traditions used in celebrating the sacraments. Many Eastern Catholic Churches use the same Rite, although they are distinct autonomous Churches. For example, the Ukrainian Catholic Church and the Melkite Catholic Church are distinct Churches with their own hierarchies. Yet they both use the Byzantine Rite.

To learn more about the "two lungs" of the Catholic Church, visit this link:

CATHOLIC RITES AND CHURCHES

The Vatican II Council declared that "all should realize it is of supreme importance to understand, venerate, preserve, and foster the exceedingly rich liturgical and spiritual heritage of the Eastern churches, in order faithfully to preserve the fullness of Christian tradition" (Unitatis Redintegrato, 15).

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