Free Republic
Browse · Search
Religion
Topics · Post Article

To: All
Continued -- Salve Regina, Mater Misericordiae

Sovereign Lady and Queen

We, by calling Mary our Sovereign Lady and our Queen, confess her unique participation in the work of Christ our Sovereign Lord and our King, and acknowledge that her singular role as Coredemptrix and Mediatrix will continue until the end of time. What precisely is that role?

Queen Omnipotent in Her Supplication

Look for a moment at the Preface of today’s Mass (Preface 39, Collectio Missarum de BVM, p. 153). Echoing the invocation, O Clemens, of the Salve Regina, the Preface calls her the Queen of clemency. Our Lady obtains pardon and mercy even for those who are undeserving of it. She pleads the cause of sinners before the Throne of Grace. She is omnipotent in her supplication; that is to say that God can refuse her nothing.

Mary is drawn to those who have most need of her. She places her all–powerful supplication at the service of the least of her children. She intercedes for those who have forgotten how to pray and for those who dare not pray. She prays, as Julian Green would say, for chaque homme dans sa nuit, for each man in his night.

Mater Misericordiae

Again drawing on the Salve Regina, the Preface calls her the Mother of Mercy. There is not a single moment of the day or night when Mary is not wholly attentive to each of her children in this valley of tears. She is the Mother who keeps a tireless vigil over the whole world. She is present to every single soul redeemed by the Blood of her Son. You need do nothing to get her attention; you already have it. You have only to lift your eyes to her radiance and pronounce her name.

Ministra Pietatis

Finally the Preface uses a remarkable expression in Latin. It calls Mary the Father’s ministra pietatis. She is the minister of God’s faithful tender love for each of us. She administers that love whenever and wherever it is needed. Our Lady is charged by God with dispensing the graces of his lovingkindness. Ministra pietatis: this particular title evokes the mystery of the Blessed Virgin’s universal mediation of graces. The graces of the Heart of Jesus are administered by her maternal hands.

Our Life, Our Sweetness, and Our Hope

She who was assumed body and soul into heaven remains present and attentive to all of us and to each of us as Mother and as Queen. She is our life, our sweetness, and our hope because God has so willed it.

By honouring Mary as Mother and as Queen we honour the infinite wisdom of God. By acknowledging her as Coredemptrix and Mediatrix of all graces, we say “Yes” to the inscrutable designs of God and gain for ourselves the advocacy of one who is omnipotent in her supplications on our behalf.


27 posted on 08/22/2007 8:49:05 PM PDT by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 26 | View Replies ]


To: All
Vultus Christi

August 23, 2007

Blessing of Herbs and Flowers

Assumption3.jpg

This morning at the Monastery of the Glorious Cross we had the Blessing of Herbs and Flowers to mark the Octave Day of the Assumption of the Blessed Virgin Mary. Christians of both East and West have, from very early times, blessed herbs and fruit on the Feast of the Assumption. Thus blessed, these creatures become sacramentals of the Church and portents of divine protection from dangers to soul and body. In some places the herbs were placed on the altar, and even beneath the altar linens, so that from this proximity to the Most Holy Eucharist they might receive a special hallowing, beyond that conferred by the blessing prayers of the Church.

The prayers of the rite suggest that this custom of the Church hearkens back to the ancient customs ordained by God through Moses. According to Christian tradition, when the Apostles accompanied Saint Thomas, who had been absent at the time of the Blessed Virgin's death, to her tomb, upon opening it they discovered that her body was not there. Instead, they found the tomb filled with fragrant herbs and flowers. Blessed herbs recall the lingering fragrance of the virtues of the Blessed Virgin Mary in the Church.

I regret that I was not able to take photos of the rite of blessing. Sister Elfriede had prepared a table covered with a white linen cloth. I brought my own basket containing spearmint, lavender, oregano, sage, thyme, and black-eyed susans. We used the rite given by my boyhood mentor, Father Philip T. Weller, in his magnificent Roman Ritual. Father Weller's three volume edition of the Roman Ritual was recently reprinted and is now available from Preserving Christian Publications.

Blessing of Herbs and Flowers in Honour of the Assumption of the Blessed Virgin Mary

lavender.JPG

After the Asperges if it is a Sunday, otherwise immediately before Mass, the priest, standing before the altar and facing the people who hold the sheaves of new grain, garden vegetables, flowers and new herbs and the finest fruits of their orchards in their hands, says in a clear voice:

P: Our help is in the name of the Lord. All: Who made heaven and earth.

Psalm 64

P: To you we owe our hymn of praise, O God, in Sion; to you must vows be fulfilled, you who hear prayers. All: To you all flesh must come* because of wicked deeds. P: We are overcome by our sins; * it is you who pardon them. All: Happy the man you choose, * and bring to dwell in your courts. P: May we be filled with the good things of your house, * the holy things of your temple. All: With awe-inspiring deeds of justice you answer us, * O God our Savior, P: The hope of all the ends of the earth * and of the distant seas. All: You set the mountains in place by your power, * you who are girt with might; P: You still the roaring of the seas, * the roaring of their waves and the tumult of the peoples. All: And the dwellers at the earth's ends are in fear at your marvels; * the farthest east and west you make resound with joy. P: You have visited the land and watered it; * greatly have you enriched it. All: God's watercourses are filled; you have prepared the grain. * Thus have you prepared the land: P: Drenching its furrows, * breaking up its clods, All: Softening it with showers, * blessing its yield. P: You have crowned the year with your bounty, * and your paths overflow with a rich harvest; All: The untilled meadows overflow with it, * and rejoicing clothes the hills. P: The fields are garmented with flocks and the valleys blanketed with grain. * They shout and sing for joy. All: Glory be to the Father. P: As it was in the beginning.


P: The Lord will be gracious. All: And our land will bring forth its fruit. P: You water the mountains from the clouds. All: The earth is replenished from your rains. P: Giving grass for cattle. All: And plants for the benefit of man. P: You bring wheat from the earth. All: And wine to cheer man's heart. P: Oil to make his face lustrous. All: And bread to strengthen his heart. P: He utters a command and heals their suffering. All: And snatches them from distressing want. P: O Lord, hear my prayer. All: And let my cry come unto you. P: The Lord be with you. All: And with your spirit.

Let us pray. Almighty everlasting God, who by your word alone brought into being the heavens, earth, sea, things seen and things unseen, and garnished the earth with plants and trees for the use of man and beast; who appointed each species to bring forth fruit in its kind, not only for the food of living creatures, but for the healing of sick bodies as well; with mind and word we urgently call on you in your great kindness to bless + these various herbs and fruits, thus increasing their natural powers with the newly given grace of your blessing. May they keep away disease and adversity from men and beasts who use them in your name; through Christ our Lord. All: Amen.

Let us pray. God, who through Moses, your servant, directed the children of Israel to carry their sheaves of new grain to the priests for a blessing, to pluck the finest fruits of the orchard, and to make merry before you, the Lord their God; hear our supplications, and shower blessings + in abundance upon us and upon these bundles of new grain, new herbs, and this assortment of produce which we gratefully present to you on this festival, blessing + them in your name. Grant that men, cattle, flocks, and beasts of burden find in them a remedy against sickness, pestilence, sores, injuries, spells, against the fangs of serpents or poisonous creatures. May these blessed objects be a protection against diabolical mockery, cunning, and deception wherever they are kept, carried, or otherwise used. Lastly, through the merits of the blessed Virgin Mary, whose Assumption we are celebrating, may we all, laden with the sheaves of good works, deserve to be taken up to heaven; through Christ our Lord. All: Amen.

Let us pray. God, who on this day raised up to highest heaven the rod of Jesse, the Mother of your Son, our Lord Jesus Christ, that by her prayers and patronage you might communicate to our mortal nature the fruit of her womb, your very Son; we humbly implore you to help us use these fruits of the soil for our temporal and everlasting welfare, aided by the power of your Son and the prayers of His glorious Mother; through Christ our Lord. All: Amen.

And may the blessing of almighty God, Father, Son, + and Holy Spirit, come upon these creatures and remain always. All: Amen.

They are sprinkled with holy water and incensed.


28 posted on 08/22/2007 8:50:55 PM PDT by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 27 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson