Posted on 08/04/2007 9:24:45 PM PDT by Salvation
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Eighteenth Sunday in Ordinary Time
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Reading 1
Ecc 1:2; 2:21-23
Vanity of vanities, says Qoheleth,
vanity of vanities! All things are vanity!
Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it,
he must leave property.
This also is vanity and a great misfortune.
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun?
All his days sorrow and grief are his occupation;
even at night his mind is not at rest.
This also is vanity.
Responsorial Psalm
Ps 90:3-4, 5-6, 12-13, 14, 17
R. (1) If today you hear his voice, harden not your hearts.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. If today you hear his voice, harden not your hearts.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden not your hearts.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. If today you hear his voice, harden not your hearts.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. If today you hear his voice, harden not your hearts.
Reading II
Col 3:1-5, 9-11
Brothers and sisters:
If you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died,
and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Stop lying to one another,
since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator.
Here there is not Greek and Jew,
circumcision and uncircumcision,
barbarian, Scythian, slave, free;
but Christ is all and in all.
Gospel
Lk 12:13-21
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”
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The Immaculate Heart [of Mary]
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Sacred Heart Of Jesus |
Immaculate Heart of Mary |
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Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
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The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
— St. John Eudes
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
| First reading | Ecclesiastes 1:2 - 2:23 © |
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| Vanity of vanities, Qoheleth says. Vanity of vanities. All is vanity! For so it is that a man who has laboured wisely, skilfully and successfully must leave what is his own to someone who has not toiled for it at all. This, too, is vanity and great injustice; for what does he gain for all the toil and strain that he has undergone under the sun? What of all his laborious days, his cares of office, his restless nights? This, too, is vanity. | |
| Psalm or canticle: Psalm 89 |
| Second reading | Colossians 3:1 - 11 © |
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| Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him. That is why you must kill everything in you that belongs only to earthly life: fornication, impurity, guilty passion, evil desires and especially greed, which is the same thing as worshipping a false god; and never tell each other lies. You have stripped off your old behaviour with your old self, and you have put on a new self which will progress towards true knowledge the more it is renewed in the image of its creator; and in that image there is no room for distinction between Greek and Jew, between the circumcised or the uncircumcised, or between barbarian and Scythian, slave and free man. There is only Christ: he is everything and he is in everything. |
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| Gospel | Luke 12:13 - 21 © |
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| A man in the crowd said to him, ‘Master, tell my brother to give me a share of our inheritance’. ‘My friend,’ he replied-’who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs’. Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time”. But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?”. So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’ |
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| Other Articles by Fr. Jack Peterson Printer Friendly Version |
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| Rich in What Matters to God | |
"One's life does not consist of possessions." This part of the good news of Jesus Christ is becoming harder and harder for Christians to embrace. The growing prosperity of the average person in our country, coupled with the success of advertising and the tendency of our wounded human nature to seek comfort in the pleasures of life make it extremely hard not to focus our life's energies on accumulating wealth and enjoying the life of leisure that such wealth affords.
In today's Gospel passage from Luke, Jesus responds to a man who asks Him to get involved with a dispute with his brother over an inheritance. Jesus refuses, and teaches him: "Take care to guard against all greed, for though one be rich, one's life does not consist of possessions."
To better explain His point, Jesus tells a parable about a successful businessman who decides to tear down his barns and build larger ones to store his grain and other goods. Then, he will be able to rest, eat, drink and be merry for years to come. God says to him, "You fool, this night your life will be demanded of you." Jesus concludes, "Thus will it be for all who store up treasures for themselves but are not rich in what matters to God."
Each of us, if we want to be a true disciple of Christ, must seek to be rich in what matters to God. While everyone of us should work hard to provide for our own basic needs and those of our neighbor, especially our family, we must fight the powerful temptation to keep seeking more and more of this world's goods at the expense of becoming rich in what matters to God.
What matters to God? First, He wants us to be rich in humility. God wants us to come humbly before Him, recognizing that we are sinners in need of His mercy and children in need of His generous, fatherly care. God lavishes His love and blessings upon us. He loves to do it as a Father loves to bless a child with good things. He wants us to recognize the source and stand before Him with gratitude and humility.
To be rich in God's eyes is to be full to the brim with love. A deep awareness of God's warm, personal, boundless love, poured out principally in the Gift of His Son, Jesus, leads us to care for our neighbor with a wreckless abandon, regardless of how they treat us. The lives of the saints like St. John Bosco and St. Therese of Lisieux demonstrate what it means to be rich in this love for our neighbor as the fruit of God's love. St. John Bosco poured out his entire life taking boys off the streets, offering them loving kindness, teaching them the faith, offering them the sacraments, and giving them the skills necessary to be productive members of society.
Both Scripture and the long tradition of the Church teach us that we cannot store up treasure in heaven if we are not persons of deep prayer. Our treasure in heaven is, indeed, the Lord. Our union with Him begins here on this earth and is perfected in heaven. We cannot know, love and serve the Lord in this life if we are not spending time with Him, getting to know Him, building an intimate relationship with Him, and allowing the light of His face to warm our hearts and enlighten our minds.
Jesus taught us by word and example that desiring and doing the will of His heavenly Father must be the hallmark of every Christian. Jesus spoke so often and with great passion of His mission to accomplish His Father's will. A prayerful review of the Gospels encourages a Christian to store up riches in heaven by dedicating his life, day in and day out, at every moment, to discerning and accepting the grace to be faithful to the Father's plan. This includes a willingness to suffer out of love for the Father and for the neighbor that He places along our journey.
Heavenly Father, through the power of the Holy Spirit and the profound grace of the Eucharist, do not let us get distracted by worldly allurements and earthly riches so that we fail to be rich in what matters to You. May our investment portfolio be diverse in humility, love, prayer, and a passion to do Your will in all things.
Year C- Eighteenth Sunday in Ordinary Time
You fool, tonight do they will require your soul of you. Luke 12:13-2113 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me. |
I have created the material world to be the temporary house of man. It is full of riches and natural resources that provide everything man needs to survive until the time is set for his departure into eternal life. Author: Joseph of Jesus and Mary
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 103 (104) |
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| Hymn to God the Creator |
| Bless the Lord, my soul! Lord, my God, how great you are! You are robed in majesty and splendour; you are wrapped in light as in a cloak. You stretch out the sky like an awning, you build your palace upon the waters. You make the clouds your chariot, you walk upon the wings of the wind. You make the breezes your messengers, you make burning fire your minister. You set the earth upon its foundation: from age to age it will stand firm. Deep oceans covered it like a garment, and the waters stood high above the mountains; but you rebuked them and they fled; at the sound of your thunder they fled in terror. They rise to the mountains or sink to the valleys, to the places you have decreed for them. You have given them a boundary they must not cross; they will never come back to cover the earth. You make springs arise to feed the streams, that flow in the midst of the mountains. All the beasts of the field will drink from them and the wild asses will quench their thirst. Above them will nest the birds of the sky, from among the branches their voices will sound. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 103 (104) |
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| From your palace you water the mountains, and thus you give plenty to the earth. You bring forth grass for the cattle, and plants for the service of man. You bring forth bread from the land, and wine to make man’s heart rejoice. Oil, to make the face shine; and bread to make man’s heart strong. The trees of the Lord have all that they need, and the cedars of Lebanon, that he planted. Small birds will nest there, and storks at the tops of the trees. For wild goats there are the high mountains; the crags are a refuge for the coneys. He made the moon so that time could be measured; the sun knows the hour of its setting. You send shadows, and night falls: then all the beasts of the woods come out, lion cubs roaring for their prey, asking God for their food. When the sun rises they come back together to lie in their lairs; man goes out to his labour, and works until evening. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 103 (104) |
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| How many are your works, O Lord! You have made all things in your wisdom, and the earth is full of your creatures. The sea is broad and immense: sea-creatures swim there, both small and large, too many to count. Ships sail across it; Leviathan lives there, the monster; you made him to play with. All of them look to you to give them their food when they need it. You give it to them, and they gather; you open your hand, they are filled with good things. But turn away, and they are dismayed; take away their breath, and they die, once more they will turn into dust. You will send forth your breath, they will come to life; you will renew the face of the earth. Glory be to the Lord, for ever; let the Lord rejoice in his works. He turns his gaze to the earth, and it trembles; he touches the mountains, and they smoke. I will sing to the Lord all my life; as long as I exist, I will sing songs to God. May my praises be pleasing to him; truly I will delight in the Lord. Let sinners perish from the earth, let the wicked vanish from existence. Bless the Lord, my soul! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Amos 1:1 - 2:3 © |
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| Words of Amos, who was one of the shepherds of Tekoa. The visions he had about Israel in the time of Uzziah king of Judah and of Jeroboam son of Joash, king of Israel, two years before the earthquake. He said: The Lord roars from Zion, and makes his voice heard from Jerusalem; the shepherds’ pastures mourn, and the crown of Carmel withers. The Lord says this: For the three crimes, the four crimes, of Damascus I have made my decree and will not relent: because they have thrashed Gilead with iron threshing-sledges, I am going to hurl fire on the House of Hazael to burn up Ben-hadad’s palaces; I am going to break the gate bars of Damascus, and cut down the one enthroned at Bikath-aven and the sceptred one at Beth-eden; and the people of Aram shall go captive to Kir, says the Lord. The Lord says this: For the three crimes, the four crimes, of Gaza I have made my decree and will not relent: because they have deported entire nations as slaves to Edom, I am going to hurl fire on the walls of Gaza to burn up her palaces. I am going to cut down the one enthroned at Ashdod and the sceptred one at Ashkelon; I am going to turn my hand against Ekron until the last of the Philistines is dead, says the Lord. The Lord says this: For the three crimes, the four crimes, of Tyre I have made my decree and will not relent: because they have deported entire nations as slaves to Edom and have not remembered the covenant of brotherhood, I am going to hurl fire on the walls of Tyre to burn up her palaces. The Lord says this: For the three crimes, the four crimes, of Edom I have made my decree and will not relent: because he has persecuted his brother with the sword, stifling his pity, persistently nursing his fury and ever cherishing his rage, I am going to hurl fire on Teman to burn up the palaces of Bozrah. The Lord says this: For the three crimes, the four crimes, of the sons of Ammon I have made my decree and will not relent: because they have disembowelled the pregnant women of Gilead in order to extend their own frontiers, I am going to light a fire against the wall of Rabbah to burn up her palaces, to the sound of war-cries on the day of battle, amid storms on a day of hurricane; and their king shall go into exile, he and his princes with him, says the Lord. The Lord says this: For the three crimes, the four crimes, of Moab I have made my decree and will not relent: because they have burnt the bones of the king of Edom for lime, I am going to hurl fire on Moab to burn up the palaces of Kerioth, and Moab shall die in tumult, to the sound of war cries and the blare of trumpets; I will cut down the chieftain inside her and slaughter all her princes with him, says the Lord. |
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| Reading | From the beginning of a letter attributed to Barnabas |
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| Hope of life is the beginning and end of our faith | |
| Greetings, sons and daughters. In the name of the Lord who loves us, peace be to you. Because the Lord has granted you an abundance of blessings, I rejoice immeasurably in your blessed and glorious company. You have received abundantly that indwelling grace which is the Spirit’s gift, and for this reason I hope in my own salvation and I give thanks all the more when I see the bountiful fullness of the Lord’s Spirit pouring over you. I have longed so much for you that when I saw you I was overwhelmed. I am now convinced and fully aware that I have learned much by speaking with you, for the Lord accompanied me on the road to righteousness, and so I am driven in all ways to love you more than my own life. For surely there is a great store of faith and charity within you because of your hope for life in Christ. Therefore, I have been thinking that if my concern for you inspires me to pass on to you a portion of what I have received, then I will be rewarded for ministering to souls such as yours. Consequently, I am writing you, that you may have perfect knowledge along with your faith. The Lord has given us these three basic doctrines: hope for eternal life, the beginning and end of our faith; justice, the beginning and end of righteousness; and love, which bears cheerful and joyous witness to the works of righteousness. Now the Lord has made the past and present known to us through his prophets, and he has given us the ability to taste the fruits of the future beforehand. Thus, when we see prophecies fulfilled in their appointed order, we ought to grow more fully and deeply in awe of him. Let me suggest a few things – not as a teacher, but as one of you – which should bring you joy in the present situation. When evil days are upon us and the worker of malice gains power, we must attend to our own souls and seek to know the ways of the Lord. In those times reverential fear and perseverance will sustain our faith, and we will find need of forbearance and self-restraint as well. Provided that we hold fast to these virtues and look to the Lord, then wisdom, understanding, knowledge and insight will make joyous company with them. Truly, the Lord has revealed to us through the prophets that he has no need of sacrifice, burnt offerings or oblations. He says in one place: Your endless sacrifices, what are they to me? says the Lord. I have had my fill of holocausts; I do not want the fat of your lambs, nor the blood of your bulls and goats, nor your presence in my sight. Indeed, who has made these demands of you? No more will you trample my courts. Your sacrifices of fine flour are in vain; your incense is loathsome to me; I cannot bear your feasts of the new moon, nor your sabbaths. |
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| Hymn | Te Deum |
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| God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Concluding Prayer |
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| Come to the aid of your servants, O Lord; be good to those who pray to you. We glory in having you as our creator and guide: renew whatever is good in us, and make it last. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| Sunday, August 5, 2007 Eighteenth Sunday in Ordinary Time |
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Collect: Father of everlasting goodness, our origin and guide, be close to us and hear the prayers of all who praise you. Forgive our sins and restore us to life. Keep us safe in your love. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Eighteenth Sunday of Ordinary Time "Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!" But God said to him, "You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?" Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.
The second reading is from St. Paul to the Colossians 3:1-5, 9-11 in which he urges the converts to keep their eyes on Christ with whom they have been raised up to a new spiritual level or status. They must no longer be mixed up in the sinful things of this earth. They died to all this when they died with Christ in baptism. The Gospel is from St. Luke 12:13-21. Jesus was surrounded by a large crowd to whom he was giving his message of salvation. Some men in the crowd asked him to arbitrate in a family dispute over property. This Jesus refused to do. This interest in property gave him the occasion to teach his hearers, and all of us, in a very effective parable, the relative value of this world's goods. The lesson of this parable is obvious to all, and it is perhaps as difficult to put into practice as it is obvious. To be in this world and not of it, to collect the necessary goods of this world by honest labor and yet remain detached from them, to possess but not be possessed by worldly riches, is an ideal to which our weak human nature responds very reluctantly. A large percentage of Christians, however, do respond to the challenge manfully and loyally. They earn and use the goods of this world, while at the same time they keep God's laws and earn wealth for heaven. Some renounce even the right, which is theirs, to possess the necessary things of this world, by taking on themselves the vows of religion. Thus they set themselves free to devote their whole time and energy to the service of God and neighbor. Others, and they are of necessity the more numerous, have to own the world's goods in order to provide for themselves and their dependants, but, while so doing, they never let their temporal possessions come between them and their God. To do this is not easy, but God's helping grace is always available to the willing heart. There is still a third group—those who resemble the foolish man described in the parable. Like him they are so enmeshed and ensnared in their desire to collect good things for their earthly life, that they forget that at any moment they may have to leave this earth and all they possess in it. They may not have large barns or grain-bins bursting at the seams with the fruits of their fields or their market dealings, but they have allowed their possessions, large or small, to become the prison-houses of their hearts and thoughts. In their mad rush for earthly treasure they give themselves no time to stop and think of the really important thing in life, namely, that soon they must leave this world and all it holds dear to them. But it is not the departure from this world that is to be feared. Rather, it is the arrival at another for which they have made no preparation. That other world of which they have often heard, but which they shrugged off as something fit for the weak-minded, will not open before them in all its awe-inspiring immensity. They will have a momentary glimpse of the eternal beauty and happiness that they lost for a "mess of pottage," before they enter the unending valley of sorrow which they elected for themselves when, during their period of trial, they chose earthly baubles instead of God. This has been the fate of foolish men and women in the past. It will, also, be the fate of many more in the future. It could be my fate, too, unless I remain ever on the alert to keep myself free from the snare of worldly wealth. I must remember that it is not the quantity of this world's goods which I possess that will be my undoing, but the quality of the hold which they have on me. There are and will be millionaires in heaven, while many in the lower income-brackets will find themselves excluded. No man will be excluded from heaven because he lawfully possessed some of this world's wealth. But a man will exclude himself from eternal happiness if he lets this world's wealth possess him to the exclusion of God. The fate of the rich man in the parable need not, and should not, be mine. I still have time to stop building larger grain-bins and barns, and to turn my attention instead to collecting some treasure for heaven. — Excerpted from The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M.
Sunday Readings
The first reading is taken from the Book of Ecclesiastes 1:2; 2:22-23 and deals with the vanity of earthly things. It discusses the problem "What value has this earthly life for man?"
**The fate of the rich man in the parable need not, and should not, be mine. **
Amen to that prayer for me this morning.
Any other takers on it?
Thank you, dear Fatima.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 117 (118) |
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| A cry of rejoicing and triumph |
| Give thanks to the Lord for he is good, and his kindness is for ever. Now let Israel say, he is good and his kindness is for ever. Now let the house of Aaron say it too: that his kindness is for ever. Now let all who fear the Lord say it too: that his kindness is for ever. In my time of trial I called out to the Lord: he listened, and led me to freedom. The Lord is with me, I will fear nothing that man can do. The Lord, my help, is with me, and I shall look down upon my enemies. It is good to seek shelter in the Lord, better than to trust in men. It is good to seek shelter in the Lord, better than to trust in the leaders of men. All the nations surrounded me, and in the Lord’s name I slew them. They crowded in and besieged me, and in the Lord’s name I slew them. They surrounded me like swarms of bees, they burned like a fire of dry thorns, and in the Lord’s name I slew them. They chased and pursued me, to make me fall, and the Lord came to my help. The Lord is my strength and my rejoicing: he has become my saviour. A cry of joy and salvation in the dwellings of the righteous: “The Lord’s right hand has triumphed! The Lord’s right hand has raised me up; the Lord’s right hand has triumphed”. I shall not die, but live, and tell of the works of the Lord. The Lord chastised me severely but did not let me die. Open the gates of righteousness: I will go in, and thank the Lord. This is the gate of the Lord; it is the upright who enter here. I will thank you, for you listened to me, and became my saviour. The stone that the builders rejected has become the corner-stone. It was the Lord who did this – it is marvellous to behold. This is the day that was made by the Lord: let us rejoice today, and be glad. Lord, keep me safe; O Lord, let me prosper! Blessed is he who comes in the name of the Lord. We bless you from the house of the Lord. The Lord is God, he shines upon us! Arrange the procession, with close-packed branches, up to the horns of the altar. You are my God, I will give thanks to you; my God, I will give you praise. Give thanks to the Lord for he is good, and his kindness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Daniel 3 |
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| Let every creature praise the Lord | |
| Blessed are you, Lord God of our fathers, praised and exalted for ever. Blessed is the holy name of your glory praised above all things and exalted for ever. Blessed are you in the temple of your holy glory praised and glorious above all things for ever. Blessed are you who gaze on the depths, seated on the cherubim, praised and exalted for ever. Blessed are you in the firmament of heaven praised and glorious for ever. Bless the Lord, all his works, praise and exalt him for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 150 |
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| Praise the Lord |
| Praise the Lord in his sanctuary, praise him in his mighty firmament. Praise him for his mighty deeds, praise him for all his greatness. Praise him with trumpet-blasts, praise him with the harp and lyre, praise him with timbrel and dance, praise him with strings and pipes, praise him with cymbals resounding, praise him with cymbals of jubilation. All that breathes, praise the Lord! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Ezekiel 36:25 - 27 © |
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| I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Come to the aid of your servants, O Lord; be good to those who pray to you. We glory in having you as our creator and guide: renew whatever is good in us, and make it last. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Love’s Labor Found Introductory Prayer:Lord, increase my faith, hope and love. You strengthen these virtues Petition: Lord, may I love you with all my heart, mind, 1. Love’s Labor Lost “Take care to guard against 2. Focused Love Jesus has called us to “love the Lord 3. Late Have I Loved… “Late have I loved You, Dialogue with Christ: Lord, you created my heart to love. Resolution: I will take stock of my loves today to make |
| Lk 12:13-21 | ||
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| # | Douay-Rheims | Vulgate |
| 13 | And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me. | ait autem quidam ei de turba magister dic fratri meo ut dividat mecum hereditatem |
| 14 | But he said to him: Man, who hath appointed me judge or divider over you? | at ille dixit ei homo quis me constituit iudicem aut divisorem super vos |
| 15 | And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth. | dixitque ad illos videte et cavete ab omni avaritia quia non in abundantia cuiusquam vita eius est ex his quae possidet |
| 16 | And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits. | dixit autem similitudinem ad illos dicens hominis cuiusdam divitis uberes fructus ager adtulit |
| 17 | And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits? | et cogitabat intra se dicens quid faciam quod non habeo quo congregem fructus meos |
| 18 | And he said: This will I do: I will pull down my barns and will build greater: and into them will I gather all things that are grown to me and my goods. | et dixit hoc faciam destruam horrea mea et maiora faciam et illuc congregabo omnia quae nata sunt mihi et bona mea |
| 19 | And I will say to my soul: Soul, thou hast much goods laid up for many years. Take thy rest: eat, drink, make good cheer. | et dicam animae meae anima habes multa bona posita in annos plurimos requiesce comede bibe epulare |
| 20 | But God said to him: Thou fool, this night do they require thy soul of thee. And whose shall those things be which thou hast provided? | dixit autem illi Deus stulte hac nocte animam tuam repetunt a te quae autem parasti cuius erunt |
| 21 | So is he that layeth up treasure for himself and is not rich towards God. | sic est qui sibi thesaurizat et non est in Deum dives |
Thanks for that link, Coleus. I went to Confession on Wednesday, and received Communion today. So now all I must do is say the prayers!
THE PORTIUNCOLA INDULGENCE TODAY
The Indulgence, if the person gaining it is free from every sin including venial sin, remits all the temporal punishment due to sin and may be applied to the person himself or herself or to a soul in Purgatory. If there is any adherence to sin in the person gaining the Indulgence, the Indulgence becomes partial.
The Indulgence may now be gained in any public or semi-public oratory in the world beginning from noon August 1 until midnight ending on August 2 (that is, any church or chapel open to the public). It cannot be gained in a private chapel. The person wishing to gain the Indulgence must fulfill the following requirements:
a. Intend to gain the Indulgence
b. Be detached from all sin
c. While in the church pray one Our Father, one Apostle's Creed, and one other prayer of the individual's choice
d. Pray for the intentions of the Pope (prayerfully saying an Our Father and a Hail Mary will suffice although other prayers may be said)
e. Receive the Sacraments of Reconciliation and Eucharist within one week either before or after August 2.
May we all take advantage of the graces afforded by this Indulgence.
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