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John Calvin Made Me Catholic
Catholic Answers ^ | Donald Jacob Uitvlugt

Posted on 06/02/2007 12:50:30 PM PDT by Titanites

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To: Ethan Clive Osgoode

I choose to stake my eternity on God’s Word rather than church liturgy. I have taken heed to the advise and warnings of God’s Word about adding too or taking away from His Word. His Word is inspired by the Holy Spirit, church liturgy is not. When man contradicts God’s Word, regardless of who they may be — they are simply wrong. When a man stands before God, what the church said, what the Pope said, what the preacher said, will not be admissable in God’s Court Room. His Word will be the Judge my friend, neither Protestant nor Catholic dogma will stand the test. Both will burned in the process.


161 posted on 06/10/2007 6:39:12 PM PDT by evangmlw
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To: SeaHawkFan
The early RCC church and church fathers did not require priests to be unmarried and celibate, did they?

The modern RCC does not requires ALL priests to be unmarried and celibate.

162 posted on 08/05/2007 5:53:04 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: SeaHawkFan

If I’m not mistaken isn’t ear_to_hear basically endorsing Islamic theology?


163 posted on 08/05/2007 6:07:48 PM PDT by beachdweller
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To: evangmlw
I choose to stake my eternity on God’s Word rather than church liturgy.

I choose to stake my eternity on God’s Word rather than church liturgy.
As a Catholic I find little to disagree with there.

His Word is inspired by the Holy Spirit, church liturgy is not.Certainly many (but not, I daresay, all) of the details are not, but the command was given: "Do this in remembrance of me." So we do.

164 posted on 08/05/2007 7:04:41 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: evangmlw
"if an angel preaches a gospel contrary to Scripture, let him be accursed."

Do please give us chapter and verse on this. I do not find it in my Bible.

I bless God for your continuing recovery. God is merciful beyond our wildest expectations.

You do know that we teach that it was through the atoning act of Christ that Mary was conceived without sin. We teach that she Most certainly DID need Him to be sinless.

She was the mother of Jesus in His humanity my friend, but not in His Deity.When was Jesus's Humanity separate from His divinity. Did he become Divine at a point after his birth? Every mother give only some of what her child is. My child has some of my "nature" and some of my wife's nature. From the moment of conception she was herself and not all that she was came from her mother, but the boss-lady is still the mother of who and what the 'orrible brat child is.

Likewise, from the moment of His conception, we hold, Jesus was who He was (and is.) Not all that He was came from His Mother, yet she was His mother as much as any other human mother is the mother of all of her child. She is the one who carried God the son of God, incarnate of the substance of the virgin Mary His mother. She brought God the Son of God to term and gave birth to Him. In what way is she not His mother? Or if she is not the Mother of God, then in what way is he not God?

165 posted on 08/05/2007 7:28:12 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: evangmlw
All (includes Mary), unless you're like Bill Clinton and apply his philosophy to "all" as he did with "is."
Jesus Christ is the only One who ever walked the face of this earth as a man and did not sin.

look like your second sentence shows a certain lintonesque quality. All does not mean all.

166 posted on 08/05/2007 7:32:58 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Frumanchu
For the immense amount of attention given to Mary by the Roman Catholic Church, I find it rather odd that there is pretty much no mention of her at all outside of the four gospels.

Read Acts lately?

167 posted on 08/05/2007 7:34:08 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg; evangmlw
lintonesqe=Clintonesque except on my keyboard, where anything can happen and frequently does.
168 posted on 08/05/2007 7:37:00 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg; evangmlw
lintonesqe=Clintonesque except on my keyboard, where anything can happen and frequently does.
169 posted on 08/05/2007 7:37:21 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Titanites

There are two types that convert to Romanism.

Those who want “smells and bells” and those who want to work their way to heaven (or both).


170 posted on 08/05/2007 9:26:52 PM PDT by the_conscience
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To: the_conscience
What a remarkable statement! You are summing up the entire class of people who convert to Catholicism and you conclude there are only two motivations for their conversion.

Of course, no responsible person would make such a statement without being careful to make sure it was true. So you must have done considerable research and have reams of data. Otherwise how could you meaningfully and responsibly characterize so large a group?

May we see your data?

I note that you characterize only those who convert to "Romanism". By this term do you mean to include only those who become Roman Catholics, or also those who become members of rites which are not Roman but which are in communion with the See of Rome?

It occurs to me that your conclusion has a corollary, that I haven't quite formulated yet. When I converted the Church where I worshipped was a little cinder block monstrosity without a bell to be found anywhere, and "smells" trotted dout only rarely. Therefore since I cannot be in the "smells and bells" crowd, according to your theory, I must be in the "work their way to heaven" group.

this probably has evangelical consequences. You could scout out the habits and usages of the parish where your "prospect" worships. If it's beautiful and the worship is ornate, then you could make your pitch on the basis of the beauty of Holiness. If it's ugly, like the church where I used to worship was - where we sang hymns translated badly from foreign languages by people whose native language was anything but standard English, and the draft translations were all given to third grade boys for style checking - then you could conclude that all the worshippers were into "works-righteousness" and make your pitch accordingly.

Or, just as a suggestion, the evangelist might take care to avoid making sweeping generalizations which suggest more about the lack of either rigor or courtesy in his thought and expression than about the people whom he is hastily sweeping into little prefab boxes.

But, no. Who would do that? Thought is hard. Courtesy is boring.

171 posted on 08/06/2007 5:15:28 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg
Read Acts lately?

*sigh*

Last time I checked it was commonly understood that "pretty much" is NOT synonymous with "absolutely." She's mentioned by name in Acts 1:14. Feel free to show me where she's mentioned by name in any of the rest of the NT.

Good grief...talk about your splitting hairs...

172 posted on 08/06/2007 6:40:16 AM PDT by Frumanchu (Jerry Falwell: Now a Calvinist in Glory)
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To: Frumanchu
If one is going to indulge in building sweeping conclusions from vaguely stated foundations, (mixed metaphor alert: Please fasten your seat belts) I think one has to be prepared for hair splitting.

Seriously, this is theology here. It's about as much precision as we can muster. The mention in Acts is NOT trivial IMHO.

And EXACTLY, how immense is the attention Mary gets in the RC Church. How do you measure it? How much mention (if any) attention in the NT would justify the allegedly immense amount of attention paid to her?

Or, upon further review, would you say that your post amounted to little more than, "I think Catholics pay too much attention to Mary," And if more, then WHAT more?

I guess I'm suggesting in a round about way that making a slam against a religious entity is one thing. Making what amounts to a slam but looks like an argument is quite another thing. So the purpose of my response is to test whether it was an argument or just a slam.

Then, if it was just a slam, we can maybe enquire into what good is served by slamming a religious entity.

173 posted on 08/06/2007 4:11:20 PM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg

Galatians 1:6-10


174 posted on 08/06/2007 6:03:03 PM PDT by evangmlw
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To: evangmlw
I think it is very important indeed that where Paul says if anyone preach a gospel other than that which we preached you put "contrary to Scripture". And you put the whole thing in quotes as though that was what was in the original text instead of a paraphrase. The way it is written, the test is at least consistent with the idea of a tradition passed on by word of mouth. The way you changed it from what is actually in the Bible while putting it in quotes as though it were in the Bible instead of something originating with you (or with the version you were quoting) it is more a quote in favor of the Old Testament.

I cannot say how important to the entire nature of the discussion here it is to find out how exactly it happened that something was presented as a quote from Scripture when in fact it was changed to support one side in an argument. Without such an accounting I will have to check everything you present as a quote - and that would be a nuisance.

175 posted on 08/07/2007 3:40:34 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg
gospel equals good news

gospel equals truth

Scripture equals truth

Scripture equals gospel

Scripture equals the written word of God

Word of God equals truth

The gospel of Jesus Christ is found only in Word of God (Scripture)

Hence, anything contrary to God's Word is accursed! Not to mention the condemnation upon those who add or take away from the Scriptures as does Roman Catholicism.

176 posted on 08/07/2007 4:24:47 PM PDT by evangmlw
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To: Mad Dawg

Well, that was quite a diatribe.

You’ll need to excuse me as I dismiss your false sensitivities towards putative discourtesies in light of the grandstanding and backslapping of the Catholic Caucus whenever an Evangelical falls to the wiles of Romanism.

My data? That’s simple. My data is your data. I simply read your own ballyhoo and deconstruct the Converts motives and deduce the conclusion from the evidence.

I doubt any other “rigorous” reading outside of Catholic propaganda would lead to a different conclusion.


177 posted on 08/07/2007 10:01:59 PM PDT by the_conscience
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To: evangmlw

That’s all very well, but what do you call misquoting Scripture to make a point? Is that truth?


178 posted on 08/08/2007 3:42:29 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: the_conscience
Well, that was quite a diatribe.

Well, I do my humble best.

You’ll need to excuse me as I dismiss your false sensitivities towards putative discourtesies in light of the grandstanding and backslapping of the Catholic Caucus whenever an Evangelical falls to the wiles of Romanism.

Sensitivities? MY sensitivities? My FALSE sensitivities?

You made a statement. It characterized all converts. It was, in my opinion, false and especially questionable because it suggested that you know the converts' motives better than we do ourselves. When the statement is challenged you suggest that I am pretending to various sensitivities.

Okay, let me "deconstruct" that -- good for the goose, ditto gander: You have neither data nor argument. You are saying that you are not obliged to show either reason or manners because we are happy that someone has joined the Church. A disagreement with your point of view is grounds to make sweeping and evidence-free generalizations about the motives of those who disagree with you. Thought and courtesy have nothing to do with it.

My data? That’s simple. My data is your data. I simply read your own ballyhoo and deconstruct the Converts motives and deduce the conclusion from the evidence.

In other words we may not see either your data or your reasoning from it. The generalization should be sufficient for us.

Well, it's not persuasive.

179 posted on 08/08/2007 4:03:43 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Jaded

Did Ratzinger really say that? From your tagline?


180 posted on 08/08/2007 2:06:01 PM PDT by Greg F (The Congress voted and it didn't count and . . . then . . . it didn't happen at all.)
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