Posted on 06/01/2007 2:28:41 PM PDT by Gamecock
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Following is my resignation letter from the Roman Catholic Church and from my position as Director of the Rite of Christian Initiation for Adults (RCIA), a program designed to teach Catholicism to adults who would like to become Catholics. |
This letter serves to inform you that I am separating myself from the Roman Catholic Church. This decision has come about after many months of intensive research into the Scriptures, the writings of the Patristic fathers of the church, and church history. During this period of research I have considered the writings and/or oral arguments of such Catholic authors as Keating, Sungenis, Ott, Hahn, Matatics, as well as the Catechism of the Catholic Church (CCC). My separation from the church of Rome is driven by differences in doctrine. This is not a matter of rancor but rather a matter of being faithful to my Lord and Savior with a clear conscience. It is worth noting that I might never have reached this conclusion, except that I was appointed to the position of the Director of the RCIA. Being placed in that position compelled me to look at the Scriptures and church in depth as I studied Catholic doctrine. I readily acknowledge that there are many sincere and devout people in the Catholic church that love the Lord Jesus, but I believe that many of them are misled as to how a person is saved. What happened that I should change my mind? When I joined the Church in 1993 I made a serious commitment to the Lord Jesus Christ and to the Catholic church. My commitment to the Lord Jesus remains and has grown, but my decision to join the RCC was based upon only a surface reading of Scriptures and the Catechism of the Catholic church. The more I have looked at Scripture (and not just at localized passages) I discovered that not all the doctrines taught by the RCC are Scriptural. Not being content with this, because I realized that my private interpretation might possibly be in error, I began to read the writings of the early fathers of the church. I found that many of the doctrines held and taught by the RCC today are not in agreement with the early church, nor are they found in Scripture. Many of them actually contradict Scripture. What are some of the doctrinal problems that force me to separate myself? Marian Doctrine
I have reviewed the church’s teaching on Mary, as Co-Mediatrix, her perpetual virginity, Immaculate conception, and being enthroned as Queen of Heaven. These doctrines are not in agreement with scripture or the teachings of the early fathers of the church. Saint Paul writes in his letter to Timothy (1 Tim 2:5) "there is one God, and one mediator also between God and men, the man Christ Jesus.." It was interesting to discover that none of the early church fathers in the first three hundred years of the church ever wrote about Mary as a Co-Mediator. If there is only one mediator as God’s Word says, how can there be a co-mediator? This is a blatant contradiction. As to Mary’s perpetual virginity Scripture is quite plain. In Matthew 13:55-56 are found references to the brothers and sisters of Jesus. Now I am aware of the claim of some that these terms may refer to cousins or kindred. If one looks up the Greek words for brother and sister in this passage the meaning is clear: the gospel writer means the siblings (adelphos) of the Lord. There are other passages that list the words for cousins (sungenes) as well as for brother (adelphos) or sister in the same passage (such as Luke 21:16). As to the immaculate conception does not Romans 3:23 say: "For all have sinned and fall short of the glory of God." It is worth noting that the scripture says that God alone (with respect to human beings) is without sin. There is no mention in scripture for Mary being the Queen of Heaven. Nor do the early church fathers write of this. Scripture does make mention of a Queen of heaven, however, in Jeremiah 44:25. In this portion of scripture the Lord voices his great displeasure with the people of Israel for offering worship to the Queen of Heaven. Indulgences and PurgatoryIn paragraph 1030 of the CCC it says: "All who die in God’s grace and friendship, but still imperfectly purified…after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven." The idea that regenerated believers in Christ can be imperfectly purified is not scriptural. In Hebrews 10:14 it says: " for by one offering he has made perfect forever those who are being consecrated." If believers in Christ are made perfect by the atoning sacrifice of Jesus on the cross, how can there be any that are considered impure by God? Again it is written in Hebrews 10:10: "we have been consecrated through the offering of the body of Jesus Christ once for all." If these passages are not clear enough, we should consider what the Lord Jesus said to the "good" thief, in Luke 23:43 "..Amen I say to you, today you will be with me in Paradise." Now surely no one would claim that a thief whose crimes were so monstrous as to rate the death penalty would have been able to enter Heaven, because his acts would have rendered him impure and unclean. Instead we see that by his faith in the Lord Jesus, he was cleansed from all imperfection and entered into Christ’s presence in heaven. There is no mention in Scripture of temporal punishment for sin remaining after forgiveness.
Justification
I think that the fundamental difference between Roman Catholic doctrine and the scriptures is most pronounced with respect to how we are saved. The CCC teaches that we can merit eternal life by works done in a state of grace, and not simply by faith alone. St. Paul on the other hand writes in several places that:
The scriptures are clear that salvation comes from repentance and faith in Christ Jesus alone. We will never be justified by our own works whether done in a state of grace or not. Now some have argued that what Paul meant by the law was the ceremonial law of the Mosaic covenant. This cannot be the case, because Paul later refers to coveting as a violation of the law in Romans 7:7-13. So it can be shown that when Paul says that no one will be justified by the works of the law he is in fact referring to the moral code as well as the ceremonial codes.
The scriptures teach that we are declared righteous by God because of our faith in the Lord Jesus, not by performing penances, novenas, masses, obtaining indulgences or experiencing purgatory. Paul writes in Romans 4:6 "So also David declares the blessedness of the person to whom God credits (imputes, declares) righteousness apart from works." So it can be seen that we cannot earn our way to being declared righteous by God, or receiving supplemental graces from God to earn our way into heaven. I am not saying that those who are justified by Christ’s sacrifice on Calvary have no obligation for obedience to the Lord. Nor am I saying that one is saved by faith, and then allowed to do nothing. In fact those who are called by God our Father, regenerated by the Holy Spirit, repenting of their sins, and believing in the Lord Jesus Christ, will invariably seek to do the will of the Lord. To continue on with the passage in that was quoted earlier:
I freely believe that faith without works is dead (so did the leaders of the Reformation). God does indeed call us to repent from sin and to work in His service. Nevertheless, no human being will be justified by his own works before God (Romans 3:20), because such works can never be performed perfectly. If someone claims faith in the Lord Jesus, yet no evidence of conversion is found, that person has not yet encountered the risen Christ! I agree that sanctification, that is, being conformed to the image of the Lord Jesus, is an on going process that takes a lifetime. I agree that we are called to be holy (1 Peter 1:16) " even as He is Holy." We are to strive to complete that holiness, (Hebrews 12:14) "without which no one will see the Lord." The work of that holiness comes from the Lord and is His work, and not from ourselves (Ephesians 2:10). By our own efforts we will not succeed. The Eucharist.I fully agree that the Eucharist, true to the meaning of the original Greek, is in fact an offering of praise and thanksgiving to God. It is also certainly a memorial like the Passover, and we are certainly called to be obedient to Christ by celebrating it and proclaiming his death until He comes again. Where Catholic doctrine begins to differ with Scripture is when it states (Paragraph 1367 of the CCC) that the sacrifice of the Mass is a propitiatory sacrifice, and that Christ is re-sacrificed, but in an unbloody manner. According to Scripture an unbloody sacrifice is not propitiatory, Hebrews 9:22 "and without the shedding of blood there is no forgiveness." The scriptures actually declare that there is no longer an offering for sin, because Christ died once and for all (Romans 6:10). The author of Hebrews declares in 10:18 "Where there is forgiveness of these (sins), there is no longer offering for sin." Again in Hebrews 10:10 " We have been consecrated through the offering of the body of Jesus Christ once for all."
I am not claiming that Christ is not present in the Eucharist. He is most certainly present in Spirit. He cannot be physically present in the Eucharist because He is in heaven at the right hand of the Father. He will come again physically at the second coming. Did not the angels say to the apostles in Acts 1:11 "Men of Galilee, why are you standing there looking up at he sky? This Jesus who has been taken up from you into heaven, will return in the same way as you have seen him going into heaven." Many people in the West today think that the word "spiritual" is synonymous with "not there." I totally disagree with them. Christ is in fact spiritually present with us during the Eucharist, even as he is present in the hearts and spirits of believers. Worship of ImagesOne of the things that has bothered me about the Catholic faith since the beginning, is the reverence and worship offered to images and statues. I tried to ignore this at first, because many a catechist had likened the use of sacred images to keeping of pictures of Jesus, or family members in the home. The problem with this argument is that I don’t worship pictures of my relatives or bow down to them, or pray to them. There is a clear injunction in the second commandment in Exodus 20:4 " You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below, or in the waters beneath the earth; you shall not bow down before them or worship them." How can I respect the church’s teaching and maintain a clear conscience before the Lord our God? Scripture no where teaches that we are to pray to any other being other than the Lord. Scripture and TraditionI have no problem with tradition. Tradition must, however be subordinate to and in agreement with the Scriptures or it is not from God. As I have shown above there are a number of traditions of the RCC that are not in agreement with the Scriptures. What does the Bible say about the authority of Scripture? In 2 Timothy 3:16 St Paul writes: "All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be perfect, equipped for every good work." Some Catholic apologists have argued that Saint Paul was speaking about an independent, parallel, unrecorded Gospel contained in an oral tradition in 2 Thessalonians 2:15 and 2 Thessalonians 3:6. The problem with this concept is that Paul tells us elsewhere in 1 Corinthians 15:3, 11 " The chief message I handed on to you, as it was handed on to me, was that Christ, as the Scriptures foretold, died for our sins…That is our preaching, mine or theirs as you will; that is the faith that has come to you." It was interesting to discover what St. Augustine had to write about Scripture and Tradition:
PapacyThe RCC teaches that the Pope is the head of the entire Christian church, and as such exercises supreme authority, and is guaranteed to be free of error when teaching on faith or morals (CCC 881 through 891). If the Pope is infallible, how can he and the Magisterium of the church teach doctrines that contradict Scripture? The foundational passage in Scripture used to justify the Pope’s position is Matthew 16:18-19: "And so I say to you, you are Peter, and upon this rock I will build my church…I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." If the Roman interpretation is correct then Peter did indeed have the keys. How did the early church fathers interpret this key passage?
It appears, that at least in the early church, that the rock referred to by the Lord was the faith of Peter, not Peter himself. In 1 Peter 5:1 Peter writes: " Therefore, I exhort you the elders among you, as your fellow elder and witness of the sufferings of Christ…" Note that Peter does not refer to himself as the supreme pontiff, rather as a fellow elder! Saint Paul rebuked Peter for his compromising of the Gospel at the Council of Jerusalem. This is recorded in Galatians 2:11-14 and Acts 15. It is worth noting that after Paul’s rebuke that Peter actually repented and changed his position. Where is infallibility in this?
Just for the record there was a Pope who was branded as a heretic. Pope Honorius (625-638 AD) was condemned as a heretic by the Sixth Ecumenical council for supporting monotheletism. Pope Liberius (352-356) signed an Arian confession and denounced Athanasius in order to maintain his See against pressure from the Emperor Constantius II. Pope Zosimus (417-418) rebuked Augustine and the North African church for their condemnation of Pelagius and his heretical teachings. The North African church subsequently rejected the directions and admonitions of Zosimus. Apparently the church has not always believed what Rome requires that we believe today. As I review all these findings I find myself squarely in the position of the Reformed church. How surprising! I thought it would turn out the other way. By God’s grace I am headed back to the faith of my fathers after all. In the Service of Jesus Christ our Lord, Robert W. Mayberry Note: In the parish priest's response to my letter he did not comment on any of the doctrinal issues that I raised.
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I do know about that church practice, however a public rebuke and excommunication might have saved a few Jewish lives. They did not hesitate with Luther did that ?
The difference? Luther threatened THEM and THEIR power. Hitler only threatened the Jews.
Irving's Law: once a comparison is made between [Pharisees/anti-Semitism/Jack Chick tracts] and someone's theology, the discussion is immediately finished - and whoever makes the comparison automatically "loses" whatever debate was in progress, forfeiting all points previously scored.
I'll have to remember that one, for the next time an eschatology discussion goes where it inevitably does.
In general, the southern Germanics remained Catholic and the northerns went Lutheran. Those are general guidelines, not absolute ones, and one can still see that heritage as one travels throughout Germany and Austria and visits the various historic sites.
That is YOUR own personal interpretation, and you remain entitled to it.
The deaths were the work of Rome with Protestant blood flowing in the streets.
http://www.scionofzion.com/reformation_martyrs.htm
http://www.otteryreformed.freeola.net/rc-prot.htm
Since your mind is made up, I won’t bother to point out what I believe are errors in your conclusions, particularly with regard to the teachings of the Fathers.
It does, however, confirm some demographic analysis which indicates that converts to the faith are fervent for about seven years before they reverse themselves and leave the Church. The reasons given, while seeming to be based on conviction, are more sociological.
But someone else above made an interesting observation about why you felt the need to publish a letter of resignation. If you no longer believe that the Catholic Church is the true Church of Jesus Christ, why would you care what any Catholic thinks about your decision enough to want to bother him with it? Why not just go? It leads me to believe that something is left unsaid.
It was started by a Catholic to derail the discussion, not me
He abandoned all that, hated Christianity and sustained automatic excommunication.
Most of the SS had the same history.
Same history, same deal.
Former Jesuit theologian Peter de Rosa hates the Catholic Church.
When you quote him, are you endorsing that hate?
This business of Hitler being a Catholic is a silly one. Yes, he was baptised and a part of a dysfunctional family. By the time he began to rant about the Jews, wrote Mein Kampf, etc., he was well known as an agnostic and very much against everything Catholic & or Christian. He was deeply into occult practices and outright satanism.
Hitler was NOT a Catholic. He abandoned everything the Catholic Church stood for. This is why some of the first victims were the Catholic clergy and the monasteries of Germany.
“All of these are quotes from Adolf Hitler:
Night of 11th-12th July, 1941:
National Socialism and religion cannot exist together.... The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity.... Let it not be said that Christianity brought man the life of the soul, for that evolution was in the natural order of things. (p 6 & 7)
10th October, 1941, midday:
Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure. (p 43)
14th October, 1941, midday:
The best thing is to let Christianity die a natural death.... When understanding of the universe has become widespread... Christian doctrine will be convicted of absurdity.... Christianity has reached the peak of absurdity.... And that’s why someday its structure will collapse.... ...the only way to get rid of Christianity is to allow it to die little by little.... Christianity [is] the liar.... We’ll see to it that the Churches cannot spread abroad teachings in conflict with the interests of the State. (p 49-52)
19th October, 1941, night:
The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity.
21st October, 1941, midday:
Originally, Christianity was merely an incarnation of Bolshevism, the destroyer.... The decisive falsification of Jesus’ doctrine was the work of St. Paul. He gave himself to this work... for the purposes of personal exploitation.... Didn’t the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. Today, it’s in the name of Bolshevism. Yesterday the instigator was Saul: the instigator today, Mardochai. Saul was changed into St. Paul, and Mardochai into Karl Marx. By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea. (p 63-65)
13th December, 1941, midnight:
Christianity is an invention of sick brains: one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery.... [here he insults people who believe transubstantiation] .... When all is said, we have no reason to wish that the Italians and Spaniards should free themselves from the drug of Christianity. Let’s be the only people who are immunised against the disease. (p 118 & 119)
14th December, 1941, midday:
Kerrl, with noblest of intentions, wanted to attempt a synthesis between National Socialism and Christianity. I don’t believe the thing’s possible, and I see the obstacle in Christianity itself.... Pure Christianity— the Christianity of the catacombs— is concerned with translating Christian doctrine into facts. It leads quite simply to the annihilation of mankind. It is merely whole-hearted Bolshevism, under a tinsel of metaphysics. (p 119 & 120)
9th April, 1942, dinner:
There is something very unhealthy about Christianity (p 339)
27th February, 1942, midday:
It would always be disagreeable for me to go down to posterity as a man who made concessions in this field. I realize that man, in his imperfection, can commit innumerable errors— but to devote myself deliberately to errors, that is something I cannot do. I shall never come personally to terms with the Christian lie. Our epoch Uin the next 200 yearse will certainly see the end of the disease of Christianity.... My regret will have been that I couldn’t... behold its demise.” (p 278)
http://www.geocities.com/chiniquy/Hitler.html
My grandmother was Lutheran and she proudly wore her swastika.
I don’t think she got her attitude from the Catholics.
He posted a conversion testimony. Why is that OK for Catholics to do but Catholic bashing when it is done by Protestants?
I brought it up to point the finger at your hypocrisy about Luther, but you cannot respond to it.
Wow! Up to 103 posts in about 6 hours. This has to be some sort of record on the Religious forum.
It’s refreshing to see someone who doesn’t simply say, “I became a Catholic because I enjoy the neat smell of the candles and the Church telling me they base everything on the fathers.”
Read the first sentence in post #62.
That is not the problem at all. What has happened is that in the last month or so there have been several (at least somewhat) prominent leaders of Protestant groups that have converted to Catholicism. Probably the most prominent of these was Francis Beckwith, President of the ETS. Whenever this happens, it produces a flurry of conversion stories by both Catholic and Protestant posters. And after a while, it becomes mostly one side trying to rile the other.
There is one significant trend however worth noting. Go back and look at this and the other conversion stories. Most Protestants who join the Catholic Church have done so after lengthy study, have little to say that is bad about their former churches, and a great many have much to sacrifice in the way of jobs or positions in their church (if not within their own families). On the other hand, most Catholics who leave the Church do so because they either don't understand or don't like the Church's doctrinal or moral teachings. And a great many have little to nothing positive to say about the Catholic Church (and in this case, parrot the exact words of anti-Catholics).
I'm sure some could claim my bias is obvious, but I again encourage you to read the stories.
On a side note, I'm glad this gentleman was honest enough to leave, but I hope that eventually he sees the fuller picture and comes back.
I know a few things about the bible, and I don't recall any annointing by oil. However, Jesus did personally choose them, ordain them (you have not chosen me, but I have chosen you and ordained you...)and breath the breath of the Spirit upon them. Peter also mentions the need to replace Judas to fulfill the scripture regarding Jesus' apostles. (Mathias was chosen)
However, there is such a thing as a faithless follower (Judas being one), so that is the basis of my comment.
If faced with a choice between following a faithless "ordained" person, and a faithful lay person, it would be better to remain within the spiritual lineage of Jesus than some human lineage based on the laying on of hands.
At my ordination, in addition to my own bishop and some of my fellow elders, one of his friends, a Jesuit priest, participated.
Does that make me properly someone you should heed?
Whatever you say. Right.
How silly
Jesus always quoted from Scripture as did the apostles. The scriptures are written by God and they represent innerently the teachings and the doctrine of Christ. He did not have to sit down and do it, His spirit was sent for that
Keep up your journey and you will end up home.
I ran as fast as I could from Rome and have never looked back except to call others to the truth
Already read it. It does not help your point.
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