O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 109 (110) |
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| The Messiah, king and priest |
| The Lord has said to my lord: “Sit at my right hand while I make your enemies into your footstool”. From Sion the Lord will give you a sceptre, and you will rule in the midst of your foes. Royal power is yours in the day of your strength, glorious and holy; from the time of your birth, before the dawn. The Lord has sworn, and he will not repent: “You are a priest for ever, a priest of the priesthood of Melchisedech”. The Lord is at your right hand, and on the day of his anger he will shatter kings. He will judge the nations, he will pile high their skulls; he will drink from the stream as he goes – he will hold his head high. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 113A (114) |
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| Israel set free from Egypt |
| When Israel came out of Egypt, Jacob’s people from a land of strangers, Judah became his sanctuary and Israel his domain. The sea saw it, and fled; the Jordan flowed backwards at the sight; the mountains leapt like rams; the hills, like yearling sheep. Sea, what was it, what made you flee? And you, Jordan, why did you flow uphill? Mountains, why did you leap like rams? Hills, like yearling sheep? Tremble, Earth, at the presence of the Lord, the presence of the Lord of Jacob, who has turned the rock into a pool of water and made a fountain out of the flint. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | (Apocalypse 19) |
|---|---|
| The wedding of the Lamb | |
| Alleluia. Salvation and glory and power belong to our God, because his judgements are true and just. Alleluia. Alleluia. Praise our God, all his servants, and you who fear him, small and great. Alleluia. Alleluia. For the Lord reigns, our God, the Almighty: let us rejoice and exult and give him glory. Alleluia. Alleluia. The marriage of the Lamb has come, and his spouse has made herself ready. Alleluia. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Hebrews 10:12 - 14 © |
|---|---|
| Christ has offered one single sacrifice for sins, and then taken his place forever, at the right hand of God, where he is now waiting until his enemies are made into a footstool for him. By virtue of that one single offering, he has achieved the eternal perfection of all whom he is sanctifying. | |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| O God, you have redeemed us and adopted us. Grant to your beloved children that their belief in Christ may bring them true liberty and an eternal inheritance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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| Other Articles by Pope John Paul II Printer Friendly Version |
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| Put Out into the Deep | ||
[Editor's Note: This homily was originally given by Pope John Paul II at a Priestly Ordination in Rome on the Fifth Sunday of Easter 2001.]
"By this all men will know that you are my disciples, if you have love for one another" (Jn 13:35).
The gospel for the Fifth Sunday in the Easter Season takes us back to the intimacy of the Upper Room. There Christ, during the Last Supper, instituted the sacrament of the Eucharist and the Priesthood of the New Covenant, and bequeathed to His disciples the "new commandment" of love. We relive today the intense spiritual atmosphere of that extraordinary hour. The Lord's words to His disciples are addressed particularly to you, dear candidates for the priesthood, who are invited to receive his testament of love and service this morning.
We gather around you with affection. Close to you first of all are your relatives and friends, to whom I extend my most cordial greeting. The whole diocesan community of Rome, in which you carried out your formation, is gathered round you in spirit. The rectors and directors of formation of the Pontifical Roman Major Seminary, of the Almo Collegio Capranica, of the Redemptoris Mater Seminary, of the Seminary of the Oblates Sons of Our Lady of Divine Love, of the Identes Missionary Institute and of the Institute of the Sons of St Anne.
With special recognition I turn to those who have supervised your formation. The Cardinal Vicar spoke on their behalf at the beginning of this celebration. Through him, to whom I am deeply grateful, I would like to extend my warm gratitude to those in the Diocese who actively work in the vocational field.
"Now is the Son of man glorified, and in Him God is glorified" (Jn 13: 31).
While the liturgy urges us to dwell in the Upper Room in interior contemplation, let us once again listen to the Evangelist John who, ever attentive to the echoes of Christ's heart, cites the words He spoke after Judas Iscariot went out. Jesus speaks of the glory that the Father and the Son render to each other in the Easter mystery.
Dear deacons, today Christ invites you to enter into His glory and not to seek any other glory outside of it. For you too, this is a decisive "hour." Indeed, ordination is the moment when Christ, through consecration in the Holy Spirit, associates you in a special way with His priesthood for the world's salvation. Each of you is chosen to glorify God in persona Christi Capitis. Like Christ and united with Him, you will glorify God and will be glorified by Him, offering yourselves for the world's salvation (cf. Jn 6: 51), loving to the end the persons whom the Father entrusts to you (cf. Jn 13: 3) and washing one another's feet (cf. Jn 13: 14).
The Lord presents His commandment to you in a new way: "as I have loved you, that you also love one another" (Jn 13: 34). It is a gift and a commandment for you: a gift of Christ's yoke that is easy and light (cf. Mt 11: 30); a commitment always to take this yoke upon yourselves first, humbly becoming models for the flock (cf. 1 Pt 5: 3) entrusted to you by the Good Shepherd. You must constantly turn to Him for help. You must always be inspired by His example.
Today, thinking back to the rich experience of the Jubilee Year, I would like once again to present to you symbolically the Apostolic Letter Novo millennio ineunte, which outlines the Church's path in this new period of history. It is up to you to guide the steps of the Christian people with generous dedication, specifically taking into account two important areas of pastoral commitment: "starting afresh from Christ" (ibid., nn. 29-41) and being "witnesses to Love" (ibid., nn. 42-57). In this second field, marked by communion and charity, what is decisive is the "Christian community's ability to make room for all the gifts of the Spirit," by encouraging "all the baptized and confirmed to be aware of their active responsibility in the Church's life" (ibid., n. 46).
This is "vocational promotion" in its broadest and most fundamental sense, which must be vast and widely distributed among all members of the community. It is a matter of increasingly awakening and fostering a "vocational mentality," which is expressed in a personal and community style based on listening and the discernment of a generous response to God who calls. Dear candidates to the priesthood, your vocations are also the fruit of the Church's prayer, as well as of the assiduous and patient work of so many labourers of the Lord's harvest, who have hoed, sown and cared for the ground, for you too. Your perseverance is linked to this spiritual solidarity, which must never be lacking in the Church. For this reason, I would like here to thank all who, in silence and with their daily thoughts, offer their prayer and suffering for priests and for vocations.
Paul and Barnabus "returned to Lystra, to Iconium and to Antioch, strengthening the souls of the disciples, exhorting them to remain strong in the faith, and saying to them that through many tribulations we must enter the kingdom of God" (Acts 14: 21-22). In a few words here is the call of the Christian community, "to remain strong in the faith," in the face of trials and many tribulations, necessary in order to "enter the kingdom of God" (Acts 14: 21-22).
Dear ordinands, in the awareness of your mission, strive for holiness and spread love. Be first and foremost "in love with the Church," the Church on earth and that in heaven, looking to her with faith and love, despite the spots and wrinkles that can mark her human face. In her, may you see "the holy city, the new Jerusalem," which as the Apostle says in the Book of Revelation, is "coming down out of heaven from God, prepared as a bride adorned for her bridegroom" (Rv 21: 2).
The Acts of the Apostles stress the bonds the missionaries have with the community. The community is the vital environment from which they set out and to which they return: from it they receive, so to speak, the incentive, and they bring back to it the experience they have lived, recognizing the signs of God's action in the mission. The priest is not the man of his own personal initiatives; he is the minister of the gospel in the name of the Church. His apostolic activity takes its origin from the Church and returns to the Church.
Dear new ordinands, may you never lack the prayerful support of the community. Paul and Barnabus "had been commended to the grace of God for the work which they had fulfilled" (Acts 14: 26). Today, dear friends, you too are "commended to the grace of the Lord" for the mission you must carry out in the Church: to be stewards of Christ the Priest and Shepherd among His people. The community in Rome is praying for you. May the holy Apostles Peter and Paul intercede for you. May the Blessed Virgin Mary, Salus Populi Romani, Mother of Priests, intercede for you.
Supported and encouraged by the communion of deep prayer, set out! Put out into the deep with courage, your sails filled with the breath of the Holy Spirit. In this way you will rejoice for all that the Lord achieves through you (cf. Acts 14: 27) and will experience even in the midst of trials and difficulties the greatness and joy of your mission. So be it!