Posted on 01/13/2007 10:22:53 AM PST by Salvation
Saturday of the First Week in Ordinary Time
Reading 1
Heb 4:12-16
The word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
Responsorial Psalm
Ps 19:8, 9, 10, 15
R. (see John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
Gospel
Mk 2:13-17
Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”
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The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
From: Hebrews 4:12-16
Through Faith We Can Attain God's "Rest" (Continuation)
From: Mark 3:20-21
His Relatives Are Concerned About Jesus
| First reading | Hebrews 4:12 - 16 © |
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| The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves. Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help. |
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| Psalm or canticle: Psalm 18 |
| Gospel | Mark 2:13 - 17 © |
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| Jesus went out again to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me’. And he got up and followed him. When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’ |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 130 (131) |
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| Childlike trust in God |
| Lord, I do not puff myself up or stare about, or walk among the great or seek wonders beyond me. Truly calm and quiet I have made my spirit: quiet as a weaned child in its mother’s arms – like an infant is my soul. Let Israel hope in the Lord, now and for all time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 131 (132) |
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| God's promise to the house of David |
| Lord, remember David and how he served you. He swore to the Lord, vowed a vow to the Mighty One of Jacob: “I will not go into my tent, my home, nor go up to my bed of rest; I will not let my eyes sleep or my eyelids grow heavy until I have found a place for the Lord, a dwelling-place for the Mighty One of Jacob”. We heard that it was in Ephratha, we found it in the plains of Jaar. So let us go into his dwelling-place and let us worship before his footstool. Rise up, Lord, and come to your place of rest. Come with the Ark of your power. Let your priests be robed in your justice, and let your chosen ones rejoice. Remember what David did for you, and do not turn your face from your Anointed. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 131 (132) |
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| The Lord swore David a true oath, he will not go back on his word: “The fruit of your body I will place on your throne. If your children keep my covenant and the commands I teach them, their children’s children will occupy your throne for ever”. For the Lord has chosen Sion, taken it for his dwelling-place: “Here will I take my rest for all time: here will I live, such is my desire. I will bless its crops with my blessing, I will fill its poor with bread. I will clothe its priests with righteousness. Its chosen ones will exult with joy. There will I plant the sign of David, and prepare a lamp for my anointed one. I will wrap his enemies in confusion, but over his head my crown will shine. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Ecclesiasticus 44:1 - 45:6 © |
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| Praise of the patriarchs from Enoch to Moses | |
| Let us praise illustrious men, our ancestors in their successive generations. The Lord has created an abundance of glory, and displayed his greatness from earliest times. Enoch pleased the Lord and was taken up, an example for the conversion of all generations. Noah was found perfectly virtuous, in the time of wrath he became the scion: because of him a remnant was preserved for the earth at the coming of the Flood. Everlasting covenants were made with him that never again should every living creature perish by flood. Abraham, the great forefather of a host of nations, no one was ever his equal in glory. He observed the Law of the Most High, and entered into a covenant with him. He confirmed the covenant in his own flesh, and proved himself faithful under ordeal. The Lord therefore promised him on oath to bless the nations through his descendants, to multiply him like the dust on the ground, to exalt his descendants like the stars, and give them the land for their inheritance, from sea to sea, from the River to the ends of the earth. To Isaac too, for the sake of Abraham his father, he assured the blessing of all mankind; he caused the covenant to rest on the head of Jacob. He confirmed him in his blessings and gave him the land for his inheritance; he divided it into portions, and shared it out among the twelve tribes. From him he produced a generous man who found favour in the eyes of all mankind, beloved by God and men, Moses, of blessed memory. He made him the equal of the holy ones in glory and made him strong, to the terror of his enemies. At the word of Moses he made the miracles stop, he raised him high in the respect of kings; he gave him commandments for his people, and showed him something of his glory. For his loyalty and gentleness he sanctified him, choosing him alone out of all mankind; he allowed him to hear his voice, and led him into the darkness; he gave him the commandments face to face, the law of life and knowledge, to teach Jacob his ordinances and Israel his decrees. |
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| Reading | From a letter to the Corinthians by Saint Clement I, pope |
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| From the first, faith has been God's means of justifying men | |
| God’s blessing must be our objective, and the way to win it our study. Search the records of ancient times. Why was our father Abraham blessed? Was it not because his upright and straightforward conduct was inspired by faith? As for Isaac’s faith, it was so strong that, assured of the outcome, he willingly allowed himself to be offered in sacrifice. Jacob had the humility to leave his native land on account of his brother, and go and serve Laban. He was given the twelve tribes of Israel. Honest reflection upon each of these examples will make us realise the magnitude of God’s gifts. All the priests and levites who served the altar of God were descended from Jacob. The manhood of the Lord Jesus derived from him. Through the tribe of Judah, kings, princes and rulers sprang from him. Nor are his other tribes without their honour, for God promised Abraham: “Your descendants shall be as the stars of heaven”. It is obvious, therefore, that none of these owed their honour and exaltation to themselves, or to their own labours, or to their deeds of virtue. No; they owed everything to God’s will. So likewise with us, who by his will are called in Christ Jesus. We are not justified by our wisdom, intelligence, piety, or by any action of ours, however holy, but by faith, the one means by which God has justified men from the beginning. To him be glory for ever and ever. Amen. What must we do then, brothers? Give up good works? Stop practising Christian love? God forbid! We must be ready and eager for every opportunity to do good, and put our whole heart into it. Even the Creator and Lord of the universe rejoices in his works. By his supreme power he set the heavens in their place; by his infinite wisdom he gave them their order. He separated the land from the waters surrounding it and made his own will its firm foundation. By his command he brought to life the beasts that roam the earth. He created the sea and all its living creatures, and then by his power set bounds to it. Finally, with his own holy and undefiled hands, he formed man, the highest and most intelligent of his creatures, the copy of his own image. “Let us make man”, God said, “in our image and likeness. And God made man, male and female he made them”. Then, when he had finished making all his creatures, God gave them his approval and blessing: “Increase and multiply”, he charged them. We must recognise, therefore, that all upright men have been graced by good works, and that even the Lord himself took delight in the glory his works gave him. This should inspire us with a resolute determination to do his will and make us put our whole strength into the work of living a Christian life. |
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| Concluding Prayer |
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| In your love, Lord, answer the prayers of your people: make us see what we have to do and give us the strength to do it. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
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January 13, 2007
 St. Hilary
(315?-368)
This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy.
Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. St. Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people.
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| Saturday, January 13, 2007 Saturday Memorial of the Blessed Virgin Mary |
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January 13, 2007    Optional Memorial of St. Hilary of Poitiers, bishop and doctor; Memorial of St. Kentigern, bishop (Scotland) Old Calendar: Commemoration of the Baptism of Our Lord Jesus Christ
St. Hilary of Poitiers was one of the great champions of the Catholic belief in the divinity of Christ. By his preaching, his treatise on the Trinity, his part in the Councils, his daring opposition to the Emperor Constantius, he showed himself a courageous apostle of the truth. He could not tolerate that the specious plea of safeguarding peace and unity should be allowed to dim the light of Gospel teaching. St. Pius IX proclaimed him a doctor of the Church. In Ireland St. Kentigern's feast is a memorial. He was a missionary to Scotland and bishop of the Strathclyde Britons. Exiled, he fled to Wales. Before the reform of the Roman Calendar the Commemoration of the Baptism of Our Lord Jesus Christ was observed on this day.
St. Hilary St. Hilary was one of those great Christian heroes who poured out their lives laboring and suffering in defense of Christ's divinity. Scarcely had the days of bloody persecution ended (313), when there arose, now within the Church, a most dangerous enemy of another sort, Arianism. The heresy of Arianism denied the divinity of Christ; it was, in fact, hardly more than a form of paganism masquerading as the Christian Gospel. The smoldering strife soon flared into a mighty conflict endangering the whole Church; and its spread was all the more rapid and powerful because emperors, who called themselves Christian, proved its best supporters. Once again countless martyrs sealed in blood their belief in Christ's divinity; and orthodox bishops who voiced opposition were forced into exile amid extreme privations.
Here is an example of Hilary's vigorous style: "Now it is time to speak, the time for silence is past. We must expect Christ's return, for the reign of Antichrist has begun. The shepherds must give the warning signals because the hirelings have fled. Let us lay down our lives for the sheep, for brigands have entered the fold and the roaring lion is rampaging about. Be ready for martyrdom! Satan himself is clothed as an angel of light." A favorite motto of St. Hilary was, Ministros veritatis decet vera proferre, "Servants of the truth ought speak the truth." —The Church's Year of Grace, Pius Parsch Patron: Against snakes; backward children; snake bites.
St. Kentigern  St. Kentigern was also known as Mungo ("dear one" or "darling"), his mother was a British princess named Thenaw (or Thaney or Theneva). When it was discovered that she was pregnant of an unknown man, she was hurled from a cliff and, when discovered alive at the foot of the cliff, was set adrift in a boat on the Firth of Forth. She reached Culross, was given shelter by St. Serf, and gave birth to a child to whom Serf gave the name Mungo. Raised by the saint, he became a hermit at Glasgow and was so renowned for his holiness that he was consecrated bishop of Strathclyde about 540. Driven to flight because of the feuds among the neighboring chieftains, he went to Wales, met St. David at Menevia, and founded a monastery at Llanelwy. About 553, Kentigern returned to Scotland, settled at Hoddam, and then returned to Glasgow, where he spent his last days. He is considered the first bishop of Scotland and with Thenaw is joint patron of Glasgow. —Dictionary of Saints, John J. Delaney Glasgow's Coat of Arms includes a bird, a fish, a bell and a tree; the symbols of Kentigern. The Bird commemorates the pet robin owned by Saint Serf, which was accidentally killed by monks who blamed it on Saint Kentigern. Saint Kentigern took the bird in his hands and prayed over it, restoring it to life. The Fish was one caught by Saint Kentigern in the Clyde River. When it was slit open, a ring belonging to the Queen of Cadzow was miraculously found inside it. The Queen was suspected of intrigue by her husband, and that she had left with his ring. She has asked Saint Kentigern for help, and he found and restored the ring in this way to clear her name. The Bell may have been given to Saint Kentigern by the Pope. The original bell, which was tolled at funerals, no longer exists and was replaced by the magistrates of Glasgow in 1641. The bell of 1641 is preserved in the People's Palace. The Tree is symbol of an incident in Saint Kentigern's childhood. Left in charge of the holy fire in Saint Serf's monastery, he fell asleep and the fire went out. However he broke off some frozen branches from a hazel tree and miraculously re-kindled the fire. Patron: Glasgow, Scotland; salmon. Symbols: Bell; bird; fish; ring; robin; salmon; tree. Things to Do:
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St Hilary, 315-368. Doctor of Christ's Divinity. Feast, Jan 13th. |
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Discipleship
Mark 2:13-17 Introductory Prayer: Father of love, source of all blessings, help us to pass from our old life of sin to the new life of grace. Prepare us for the glory of your kingdom. Grant this through Christ Our Lord. Petition:Lord, grant me a generous heart. 1. He Got Up and Followed Him. “‘He rose and followed him.’ The conciseness of the phrase underlines clearly Matthew´s promptness in response to the call…. In this ‘rising’ one can see the detachment from a situation of sin and, at the same time, the conscious adherence to a new life, upright, in communion with Jesus” (Pope Benedict XVI, General Audience, August 30, 2006). Holiness of life is not simply separation from what is sinful but, even more so, a participation in the love and holiness of God. It is not just separation from something but transformation into the someone God has created me to be. When he calls, Jesus never gives us map, only a compass. We do not see the full picture, we simply know the direction. Each day he invites us to follow him, deepen the communion of love with him and keep our eyes fixed on him as to a lamp shining in a dark place” (2 Peter 1:19). Matthew really had no clue where his life would end up. But he did know that it had to change and where that change needed to begin. Matthew was so utterly convinced that Jesus was worthy of his trust that he surrendered his life to him. Therefore he got up and followed him, indeed unto martyrdom, as history has shown. You and I must daily choose to follow Matthew’s example of how to follow Jesus. 2. While He Was at Table in His House … “Behold! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me” (Revelation 3:20). They are celebrating Matthew’s vocation to follow Jesus. He could have said “no” or “not yet” or “not now.” But consider the effects if such a refusal had taken place. For starters there would have been no dinner feast and consequently many of Matthew’s friends would have missed an intimate encounter with Jesus that night: an encounter that forever changed some of their lives. Jesus knocked at the door of Matthew’s life and Matthew opened it wide to Jesus. Then, like the Samaritan woman, he ran to get others so that they too might meet Jesus. By way of Matthew’s “yes,” Jesus started touching the lives of others. Whenever we say “yes” to Jesus, he will not only work in us, but through us. Once again today, he will invite me to say “yes” to his will and thereby be his instrument of grace for others. “I am standing at the door, knocking.…” 3. Why Does Your Teacher Eat with Tax Collectors and Sinners? So that we might learn two lessons: the depth of his love for every soul and how we must love others unconditionally. “God proves his love for us in that while we still were sinners Christ died for us” (Romans 5:8). Loving a person unconditionally does not mean that we blithely accept their sin. We love them despite their sin and in the hope that they will one day leave aside that lifestyle. Mercy is the one form of love that we can never directly exercise toward God. Yet it is his greatest expression of love for each one of us. Through Jesus’ dying on a cross for the forgiveness of our sins, God has revealed the pinnacle of love. Thus, when we practice mercy, forgiveness, patience, etc. towards those around us, we are imitating the highest form of love. Jesus ate with them for the same reason he called Matthew to follow him: because he loves us and wants to share his life with us. Conversation with Christ: Lord Jesus, the call to follow you is a call to conversion of heart. Touch my heart with your grace in such a way that my thoughts and actions may always reflect my desire to imitate your example of love. Make me patient in each situation and capable of forgiving those who may cause me harm or create difficulties. Resolution: Today I will make a sacrifice and offer it for vocations. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Exodus 15 |
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| Hymn of victory after crossing the Red Sea | |
| I will sing to the Lord, for his triumph is glorious. Horse and rider he has cast into the sea. The Lord is my support and my strength, and he has saved me. This is my God, and I will give him glory This is my father’s God, and I will exalt him. The Lord is a warrior – Yahweh is his name! Pharaoh’s chariots and army he has thrown into the sea. Your storm raged, and the waters were piled high, the flowing waters were a rampart, the sea-bed was exposed. The enemy said: “I will follow and surround them; I will divide their spoils, have my fill of booty, draw my sword and kill them all”. Your wind blew, and the sea covered them, they sank like lead in the raging waters. What god is like you, O Lord? What god is like you, so great in your holiness, a worker of miracles, terrible and worthy of praise? You stretched out your hand and the earth swallowed them. In your mercy you led your people whom you had redeemed, in your strength you brought them to your dwelling-place. You will lead them in and establish them on the mountain that is your inheritance, your solid dwelling-place, which you made, Lord; your sanctuary, Lord, which your hands made firm. The Lord will reign, to eternity and beyond! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 116 (117) |
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| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | 2 Peter 1:10 - 11 © |
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| Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Lord, may the splendour of the Resurrection shine in our hearts. Make us worthy to escape the shadows of death and arrive in the brightness of eternity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
Faith-sharing bump.
Here's wishing all readers of this thread a blessed Sunday.
btt
| Mk 2:13-17 | ||
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| # | Douay-Rheims | Vulgate |
| 13 | And he went forth again to the sea side: and all the multitude came to him. And he taught them. | et egressus est rursus ad mare omnisque turba veniebat ad eum et docebat eos |
| 14 | And when he was passing by, he saw Levi, the son of Alpheus, sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him. | et cum praeteriret vidit Levin Alphei sedentem ad teloneum et ait illi sequere me et surgens secutus est eum |
| 15 | And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they, with Jesus who also followed him. For they were many, who also followed him. | et factum est cum accumberet in domo illius multi publicani et peccatores simul discumbebant cum Iesu et discipulis eius erant enim multi qui et sequebantur eum |
| 16 | And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners? | et scribae et Pharisaei videntes quia manducaret cum peccatoribus et publicanis dicebant discipulis eius quare cum publicanis et peccatoribus manducat et bibit magister vester |
| 17 | Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. | hoc audito Iesus ait illis non necesse habent sani medicum sed qui male habent non enim veni vocare iustos sed peccatores |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 105-112 |
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| A lamp to guide my feet is your word, a light for my journey. I have firmly sworn to keep your just laws. Lord, I am greatly afflicted: revive me as you have promised. Lord, accept the vows I make, and teach me your judgements. I hold my life in my hands, I remember your laws. The wicked placed a trap for me, but I did not wander from your commandments. Your decrees are my inheritance for ever, they are the joy of my heart: my heart is set on carrying them out, for ever, until the end. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 15 (16) |
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| The Lord, my inheritance |
| Preserve me, Lord, I put my hope in you. I have said to the Lord “You are my Lord, in you alone is all my good”. As for the holy and noble men of the land, in them is all my delight. But for those who run to alien gods, their sorrows are many. I will not share in their libations of blood. I will not speak their names. You, Lord, are my inheritance and my cup. You control my destiny, the lot marked out for me is of the best, my inheritance is all I could ask for. I will bless the Lord who gave me understanding; even in the night my heart will teach me wisdom. I will hold the Lord for ever in my sight: with him at my side I can never be shaken. Thus it is that my heart rejoices, heart and soul together; while my body rests in calm hope. You will not leave my soul in the underworld. You will not let your chosen one see decay. You will show me the paths of life, the fullness of joy before your face, and delights at your right hand until the end of time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Philippians 2 |
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| Christ, God's servant | |
| Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man – not in appearance only, for he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Colossians 1:2 - 6 © |
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| Grace and peace to you from God our Father. We have never failed to remember you in our prayers and to give thanks for you to God, the Father of our Lord Jesus Christ, ever since we heard about your faith in Christ Jesus and the love that you show towards all the saints because of the hope which is stored up for you in heaven. It is only recently that you heard of this, when it was announced in the message of the truth. The Good News which has reached you is spreading and bearing fruit all over the world. | |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Almighty and ever-living God, you rule both heaven and earth. In your kindness listen to the prayers of our people and grant us your peace in our day. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Among the foremost defenders of the true faith stood Hilary. He belonged to a distinguished family and had received an excellent education. Though a married man, he was made bishop of Poitiers by reason of his exemplary life. It was not long before his valiant defense of the faith precipitated his exile to Phrygia. Here he composed his great work on the Blessed Trinity (in twelve books). It is a vigorous defense of the faith, which, he said, "triumphs when attacked." Finally, after four years he was permitted to return to his native land. He continued his efforts, and through prudence and mildness succeeded in ridding Gaul of Arianism. Because of his edifying and illustrious writings on behalf of the true religion, the Church honors him as one of her doctors.