Posted on 12/23/2006 4:31:56 PM PST by Salvation
Fourth Sunday of Advent
Reading 1
Mi 5:1-4a
Thus says the LORD:
You, Bethlehem-Ephrathah
too small to be among the clans of Judah,
from you shall come forth for me
one who is to be ruler in Israel;
whose origin is from of old,
from ancient times.
Therefore the Lord will give them up, until the time
when she who is to give birth has borne,
and the rest of his kindred shall return
to the children of Israel.
He shall stand firm and shepherd his flock
by the strength of the LORD,
in the majestic name of the LORD, his God;
and they shall remain, for now his greatness
shall reach to the ends of the earth;
he shall be peace.
Responsorial Psalm
Ps 80:2-3, 15-16, 18-19
R. (4) Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
Rouse your power,
and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Reading II
Heb 10:5-10
Brothers and sisters:
When Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”
First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the body of Jesus Christ once for all.
Gospel
Lk 1:39-45
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”
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Advent Thoughts: Some of the Church Fathers on the Divinity of Christ
The Relationship Between Advent and the Change in the Seasons (Dom Guéranger)
Mary was in need of redemption and she was indeed f redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
TO THE VIRGIN IMMACULATE
O Virgin Immaculate, Mother of God and my Mother, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to. me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, , but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen.
PRAYER OF PRAISE
O pure and immaculate and likewise blessed Virgin, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, 0 holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in God's sight, to whom be honor and glory, majesty and dominion for ever and ever world without end. Amen.
Saint Ephrem the Syrian
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
< U.S. Catholic bishops to renew consecration of nation to Immaculate Conception
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Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
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Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
| Sunday, December 24, 2006 Fourth Sunday of Advent |
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| Other Articles by Fr. Paul Grankauskas Printer Friendly Version |
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| Imitate the Humility of Mary | ||
One cannot help but be moved by the beautiful episode recounted in today's Gospel. Here we have two new mothers meeting and sharing their joy. But these two moms did not come together to swap pregnancy stories. And although Mary would remain with Elizabeth throughout the remainder of the latter's pregnancy, there was more to this visit than simply caring for a cousin.
Both of these pregnancies were out of the ordinary. Elizabeth was old, barren, thought beyond being able to have children. Her child would be the prophet of the Most High. Mary, while yet a virgin, conceived by the power of the Holy Spirit. Her child is the Son of the Most High, the one who would save us from our sins. Elizabeth was quick to recognize the significance of Mary's son: "Blessed are you among women, and blessed is the fruit of your womb. Who am I that the mother of my Lord should come to me?" Even the baby John the Baptist got in on the act, leaping for joy in his mother's womb because our salvation was so close at hand.
In other words, when these two mothers met, they rejoiced in the awesome work of God. This meeting was not necessarily about them. This was about what God had done for them and what He would do for all men through Mary's offspring.
If we cannot help but be caught up in the joy of this moment, neither can we help being struck by Mary's love and humility. It is easy enough to get a big head if someone likes a homily I have given. It is easy enough to get a big head any time someone praises us for some good that we have done. I cannot even begin to imagine what it would be like to know that your child was conceived by the Holy Spirit and is the Holy One of God. Mary could easily have sought more privileges for herself, could easily have thought that Elizabeth's greeting was no more than what was her special due.
But if we know the rest of this story, then we know that Mary claimed no special honor for herself. Instead, she broke forth into a hymn of praise: "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior."
Mary knew full well that her child was not simply God's gift to her. He is the Father's gift to the world, and Mary was quick to share that gift with Elizabeth. We know that our time, talents, and treasures are not simply God's gifts to us, but we can and ought to put them at the service of others. Our Lord once said that what we do for others — feeding the hungry, giving drink to the thirsty, clothing the naked, visiting the sick — we do for Him. In serving those in need, we bring the love of Christ to those who are sick, suffering, or poor, just the way Mary brought Christ to Elizabeth and the world.
When we practice true charity, we have no need for, nor should we seek, the praise of others. Rather, we imitate the humility of Mary, and we give thanks to God for the opportunity to serve Him.
I've always loved the story of Mary's visit to her cousin Elizabeth. Wonderful scripture reading.
Faith-sharing bump.
She didn't wait. She took off in haste to tell Elizabeth.
Year C- Fourth Sunday of Advent
Blessed are Thou among women and blessed is the fruit of Thy womb - Jesus Luke 1:39-4439 And Mary rising up in those days went into the hill country with haste into a city of Judah. |
My mother is the special woman to which Genesis 3:15 refers. She is the one with the power to crush the head of the serpent, she, whose descendants are humble and strong leads the opposition against the devil and his followers. Author: Joseph of Jesus and Mary
You're welcome. Just trying to catching here tonight!
| First reading | Micah 5:1 - 4 © |
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| But you, Bethlehem Ephrathah, the least of the clans of Judah, out of you will be born for me the one who is to rule over Israel; his origin goes back to the distant past, to the days of old. The Lord is therefore going to abandon them till the time when she who is to give birth gives birth. Then the remnant of his brothers will come back to the sons of Israel. He will stand and feed his flock with the power of the Lord, with the majesty of the name of his God. They will live secure, for from then on he will extend his power to the ends of the land. He himself will be peace. |
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| Psalm or canticle: Psalm 79 |
| Second reading | Hebrews 10:5 - 10 © |
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| This is what Christ said, on coming into the world: You who wanted no sacrifice or oblation, prepared a body for me. You took no pleasure in holocausts or sacrifices for sin; then I said, just as I was commanded in the scroll of the book, ‘God, here I am! I am coming to obey your will.’ Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ. |
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| Gospel | Luke 1:39 - 44 © |
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| Mary set out at that time and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy.’ | |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 94 (95) |
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| A call to worship |
| Come, let us rejoice in the Lord, let us acclaim God our salvation. Let us come before him proclaiming our thanks, let us acclaim him with songs. For the Lord is a great God, a king above all gods. For he holds the depths of the earth in his hands, and the peaks of the mountains are his. For the sea is his: he made it; and his hands formed the dry land. Come, let us worship and bow down, bend the knee before the Lord who made us; for he himself is our God and we are his flock, the sheep that follow his hand. If only, today, you would listen to his voice: “Do not harden your hearts as you did at Meribah, on the day of Massah in the desert, when your fathers tested me – they put me to the test, although they had seen my works”. “For forty years they wearied me, that generation. I said: their hearts are wandering, they do not know my paths. I swore in my anger: they will never enter my place of rest”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 65 (66) |
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| Hymn for a sacrifice of thanksgiving |
| Cry out to God, all the earth, sing psalms to the glory of his name, give him all glory and praise. Say to God, “How tremendous your works! Faced with the greatness of your power your enemies dwindle away. Let all the earth worship you and sing your praises, sing psalms to your name”. Come and see the works of God, be awed by what he has done for the children of men. He turned the sea into dry land, and they crossed the waters on foot: therefore will we rejoice in him. In his might he will rule for all time, his eyes keep watch on the nations: no rebellion will ever succeed. Bless our God, you nations, and let the sound of your praises be heard. Praise him who brought us to life, and saved us from stumbling. For you have tested us, O Lord, you have tried us by fire, as silver is tried. You led us into the trap, heaped tribulations upon us. You set other men to rule over us – but we passed through fire and water, and you led us out to our rest. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 65 (66) |
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| I shall enter your house with burnt-offerings. I shall fulfil my vows to you, the vows that I made with my lips, the vows that I uttered in my troubles. I shall offer you rich burnt-offerings, the smoke of the flesh of rams; I shall offer you cattle and goats. Draw near and listen, you who fear the Lord, and I will tell all that he has done for me. I cried out aloud to him, and his praise was on my tongue. If I looked upon sin in the depths of my heart, the Lord would not hear me – but the Lord has listened, he has heard the cry of my appeal. Blessed be God, who has not spurned my prayer, who has not kept his mercy from me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Isaiah 51:17 - 52:10 © |
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| Awake, awake! To your feet, Jerusalem! You who from the Lord’s hand have drunk the cup of his wrath. The chalice of stupor you have drained to the dregs. She has not one to guide her of all the sons she has borne, not one to take her by the hand of all the sons she has reared. These two calamities have befallen you – who is there to mourn for you? Devastation and ruin, famine and sword – who is there to console you? Your sons lie helpless (at every street corner) like an antelope trapped in a net, sodden with the wrath of the Lord, with the threats of your God. Listen then to this, prostrated one, drunk, though not with wine. Thus says your Lord, your God, defender of your people. See, I take out of your hand the cup of stupor, the chalice of my wrath; you shall drink it no longer. I will put it into the hand of your tormentors, of those who said to you, ‘Bow down that we may walk over you’; while of your back you made a pavement, a street for them to walk on. Awake, awake! Clothe yourself in strength, Zion. Put on your richest clothes, Jerusalem, holy city; since no longer shall there enter you either the uncircumcised or the unclean. Shake off your dust; to your feet, captive Jerusalem! Free your neck from its fetters, captive daughter of Zion. How beautiful on the mountains, are the feet of one who brings good news, who heralds peace, brings happiness, proclaims salvation, and tells Zion, ‘Your God is king!’ Listen! Your watchmen raise their voices, they shout for joy together, for they see the Lord face to face, as he returns to Zion. Break into shouts of joy together, you ruins of Jerusalem; for the Lord is consoling his people, redeeming Jerusalem. The Lord bares his holy arm in the sight of all the nations, and all the ends of the earth shall see the salvation of our God. |
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| Reading | A sermon of St Augustine |
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| Truth has arisen from the earth and justice has looked down from heaven | |
| Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man. You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened ‘to your aid. You would have perished, had he not come. Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time. He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord. Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of the Virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God. Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above. Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven. Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory”, but of God’s glory: for justice has not come out of us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord. For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to men of good will. For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity. Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become son of God? Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace. |
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| Canticle | Te Deum |
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| God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Concluding Prayer |
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| Hurry, Lord Jesus, do not delay. We put our trust in your loving kindness: may your coming bring us consolation and support. You live and reign with God the Father in the unity of the Holy Spirit, God for ever and ever. Amen. |
| Sunday, December 24, 2006 Fourth Sunday of Advent |
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A Journey of Faith and Love
Luke 1:39-45 Introductory Prayer:Lord, help me to settle my mind and my heart. I know that you are present in this prayer. I want to turn aside all distractions. Increase my faith in your action in my life. You are leading me to yourself. Help me to place myself more fully in your hands. Increase my faith so that I will do anything and suffer anything for you. Use me as an instrument of your grace in the lives of those I meet today. Petition:Lord, help me to follow Mary’s example of faith and love and bring you to others this Christmas. 1. Mary, Our Advent Model. Mary is truly the model of how we should be living Advent in preparing for Christ’s arrival tomorrow. God the Father prepared her from the first moment of her conception to be the worthy mother of his Son. Like a faithful daughter of Israel, she had prayed throughout her youth for the coming of the Messiah. When she was a young lady, she discovered that she was part of God’s answer to that prayer, but in a way that would have far exceeded any Hebrew maiden’s prayers: not only would the Messiah be her son, but her son would also be God. Her “fiat”, her wholehearted “yes!” to the Archangel Gabriel, launched the proximate preparation for the birth of Jesus the Messiah. Let us enter into Mary’s response of faith, which is a guide for us along our own pilgrimage of faith. Let’s listen to the beat of Mary’s contemplative heart, so that our Christmas may be as fruitful as that first Christmas. 2. Someone Who Loves Takes Notice of the Details. No sooner had the Archangel left Mary in Nazareth after announcing her important role in God’s incredible plan of salvation than Mary herself made plans to depart. She went with haste to help her elderly kinswoman Elizabeth who was pregnant for the first time. Gabriel had not instructed Mary to go to Elizabeth’s aid, nor did he suggest it. Mary’s great love was sufficient to cause her to spring into action and embark upon the long sixty-mile journey to Elizabeth’s hometown outside Jerusalem. In undertaking this challenging and potentially dangerous journey, Mary showed — as she did at the wedding feast in Cana — that someone who loves takes notice of the details. She showed that someone who loves does whatever possible to lend a helping hand, even at the cost of considerable sacrifice. We can imagine that this was Mary’s attitude from her earliest childhood. 3. Be A Missionary — Bring Christ! By going to Elizabeth’s aid, Mary — carrying the tiny Jesus in her womb — became the first missionary, the first bearer of the Good News that would change all of human history. Mary was able to bring incredible joy to both Elizabeth and John the Baptist in her womb precisely because she was bringing Christ. And Mary was able to burst out with her beautiful Magnificat for the very same reason. To bring joy to others this Christmas, we really have to bring them Christ. He is the greatest gift we could ever bring to someone we love — all the material goods in the world fall flat in comparison. Without sharing Jesus, we are not giving our loved ones anything that is truly lasting. Bring Christ and you bring everything. Conversation with Christ: Lord Jesus, it is clear that your mother wants me to learn from her example. She inspires me to bring you to others this Christmas season. I know plenty of people who desperately need you in their lives, who need your forgiveness, who hunger for your love and presence, perhaps without even knowing it. I know that my loving relationship with you is never meant to be kept to myself; it is a gift meant to be shared. Your mother’s example shows me the way to live Advent well and explicitly challenges me to be a missionary by bringing you to the world. Resolution: I will share my faith this Christmas season with a friend or relative in need. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 117 (118) |
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| A cry of rejoicing and triumph |
| Give thanks to the Lord for he is good, and his kindness is for ever. Now let Israel say, he is good and his kindness is for ever. Now let the house of Aaron say it too: that his kindness is for ever. Now let all who fear the Lord say it too: that his kindness is for ever. In my time of trial I called out to the Lord: he listened, and led me to freedom. The Lord is with me, I will fear nothing that man can do. The Lord, my help, is with me, and I shall look down upon my enemies. It is good to seek shelter in the Lord, better than to trust in men. It is good to seek shelter in the Lord, better than to trust in the leaders of men. All the nations surrounded me, and in the Lord’s name I slew them. They crowded in and besieged me, and in the Lord’s name I slew them. They surrounded me like swarms of bees, they burned like a fire of dry thorns, and in the Lord’s name I slew them. They chased and pursued me, to make me fall, and the Lord came to my help. The Lord is my strength and my rejoicing: he has become my saviour. A cry of joy and salvation in the dwellings of the righteous: “The Lord’s right hand has triumphed! The Lord’s right hand has raised me up; the Lord’s right hand has triumphed”. I shall not die, but live, and tell of the works of the Lord. The Lord chastised me severely but did not let me die. Open the gates of righteousness: I will go in, and thank the Lord. This is the gate of the Lord; it is the upright who enter here. I will thank you, for you listened to me, and became my saviour. The stone that the builders rejected has become the corner-stone. It was the Lord who did this – it is marvellous to behold. This is the day that was made by the Lord: let us rejoice today, and be glad. Lord, keep me safe; O Lord, let me prosper! Blessed is he who comes in the name of the Lord. We bless you from the house of the Lord. The Lord is God, he shines upon us! Arrange the procession, with close-packed branches, up to the horns of the altar. You are my God, I will give thanks to you; my God, I will give you praise. Give thanks to the Lord for he is good, and his kindness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Daniel 3 |
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| Let every creature praise the Lord | |
| Blessed are you, Lord God of our fathers, praised and exalted for ever. Blessed is the holy name of your glory praised above all things and exalted for ever. Blessed are you in the temple of your holy glory praised and glorious above all things for ever. Blessed are you who gaze on the depths, seated on the cherubim, praised and exalted for ever. Blessed are you in the firmament of heaven praised and glorious for ever. Bless the Lord, all his works, praise and exalt him for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 150 |
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| Praise the Lord |
| Praise the Lord in his sanctuary, praise him in his mighty firmament. Praise him for his mighty deeds, praise him for all his greatness. Praise him with trumpet-blasts, praise him with the harp and lyre, praise him with timbrel and dance, praise him with strings and pipes, praise him with cymbals resounding, praise him with cymbals of jubilation. All that breathes, praise the Lord! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Isaiah 11:1 - 3 © |
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| A shoot springs from the stock of Jesse, a scion thrusts from his roots: on him the spirit of the Lord rests, a spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and of the fear of the Lord. The fear of the Lord is his delight. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Hurry, Lord Jesus, do not delay. We put our trust in your loving kindness: may your coming bring us consolation and support. You live and reign with God the Father in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Sunday, December 24, 2006 Meditation Luke 1:39-45 All generations will call me blessed. (Luke 1:48) In every generation, God raises up certain people to present a witness to the people of their age. In medieval times, Bernard of Clairvaux and Catherine of Siena were among those who spoke to their times. The sixteenth century brought us Teresa of Avila and John of the Cross. And most recently, people like Maximillian Kolbe, Mother Teresa, and Pope John Paul II have become icons for our age. But above all of these figures stands Mary, whose role endures from generation to generation. Think about Mary’s influence. More churches are named in her honor than for any other person. For centuries, she has been the subject of countless paintings, sculptures, hymns, poems, and plays. Millions of prayers and petitions rise to her every year. As Mother of the Church, she has captured the hearts and imaginations of believers in every age and in every land. It is almost instinctual for us to turn to Mary for help. Accepting her as our mother, we sense that she loves us deeply and that she knows and sympathizes with us. We trust that, just as she did at the wedding feast of Cana, Mary takes our requests and gives them to Jesus, expecting that they will be answered. Taking the lead from some of the traditional titles given her, we also trust that Mary is Our Lady of Good Counsel and the Spouse of the Holy Spirit, and so we know that she will pray for us and counsel us according to the will of God (Romans 8:27). Today, on the eve of Jesus’ birth, take all of your needs and requests and lay them at Mary’s feet. Pray for yourself, your family, your church, your community, even the world. No petition is too small or too meaningless. No request is too outlandish. In trust and humility, ask Mary to pray with you and for you. Her ears are open, and her heart is full of love for all her children. We turn to you for protection, Holy Mother of God. Listen to our prayers and help us in our needs. Save us from every danger, glorious and blessed Virgin.
Micah 5:1-4; Psalm 80:2-3,15-16,18-19; Hebrews 10:5-10 |
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December 24, 2006    Fourth Sunday of Advent Old Calendar: Vigil of the Nativity of Our Lord
In the General Roman Calendar, this date is the last day of Advent, Christmas Eve, and also (beginning with the vigil Mass) is the first day of Christmas time. The liturgical texts express wholehearted confidence in the imminent coming of the Redeemer. There is much joyous expectation. Most families have their own observances, customs that should be preserved from generation to generation. Today is the last day of our Christmas Novena.
 The entire liturgy of Christmas Eve is consecrated to the anticipation of the certain and sure arrival of the Savior: "Today you shall know that the Lord shall come and tomorrow you shall see His glory" (Invitatory of Matins for the Vigil of the Nativity). Throughout Advent we have seen how the preparation for Jesus' coming became more and more precise. Isaiah, John the Baptist and the Virgin Mother appeared throughout the season announcing and foretelling the coming of the King. We learn today that Christ according to His human nature is born at Bethlehem of the House of David of the Virgin Mary, and that according to His divine nature He is conceived of the Spirit of holiness, the Son of God and the Second Person of the Trinity. The certitude of His coming is made clear in two images. The first is that of the closed gate of paradise. Since our first parents were cast forth from the earthly paradise the gate has been closed and a cherubim stands guard with flaming sword. The Redeemer alone is able to open this door and enter in. On Christmas Eve we stand before the gate of paradise, and it is for this reason that Psalm 23 is the theme of the vigil: Lift up your gates, O princes,
 It must be so that the grown-ups may devote themselves with a quiet mind, unhindered by any commotion, to these great mysteries of the Holy Night, that in most Catholic countries the giving of gifts has been advanced to Christmas Eve. Christmas Eve is an appropriate time for the exchange of gifts, after the Christ-Child has been placed in the manger, and the special prayers before the crib — and a round of Christmas carols — are over. If the gifts are given out before the Midnight Mass, the children can concentrate more easily on the great mystery which is celebrated, when the Greatest Gift is given to all alike, even those who have received no material expression of Christmas love. And then, too, Christmas Day with its two additional Masses can be devoted more to the contemplation of the Christmas mystery and the demands of Christmas hospitality.
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The opening of the eternal gates through which the King of Glory may enter is indicated by the wreath on the door of our homes at Christmastide. The Advent wreath, which accompanied the family throughout the season of preparation may be taken down. The violet ribbons are removed, and it is gloriously decorated with white and gold. It is then placed upon the door as a symbol of the welcome of Christ into our city, our home and our hearts. On Christmas Eve the whole house should be strewn with garlands and made ready for the Light of the World. The crib is set in a special place of honor, for tonight the central figure of the Nativity scene is to arrive. 