Posted on 12/16/2006 7:00:45 PM PST by Salvation
Third Sunday of Advent
Psalm: Sunday 50
Reading 1
Zep 3:14-18a
Shout for joy, O daughter Zion!
Sing joyfully, O Israel!
Be glad and exult with all your heart,
O daughter Jerusalem!
The LORD has removed the judgment against you
he has turned away your enemies;
the King of Israel, the LORD, is in your midst,
you have no further misfortune to fear.
On that day, it shall be said to Jerusalem:
Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst,
a mighty savior;
he will rejoice over you with gladness,
and renew you in his love,
he will sing joyfully because of you,
as one sings at festivals.
Responsorial Psalm
Is 12:2-3, 4, 5-6
R. (6) Cry out with joy and gladness: for among you is the great and Holy One of Israel.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. Cry out with joy and gladness: for among you is the great and Holy One of Israel.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. Cry out with joy and gladness: for among you is the great and Holy One of Israel.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. Cry out with joy and gladness: for among you is the great and Holy One of Israel.
Reading II
Phil 4:4-7
Brothers and sisters:
Rejoice in the Lord always.
I shall say it again: rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.
Gospel
Lk 3:10-18
The crowds asked John the Baptist,
“What should we do?”
He said to them in reply,
“Whoever has two cloaks
should share with the person who has none.
And whoever has food should do likewise.”
Even tax collectors came to be baptized and they said to him,
“Teacher, what should we do?”
He answered them,
“Stop collecting more than what is prescribed.”
Soldiers also asked him,
“And what is it that we should do?”
He told them,
“Do not practice extortion,
do not falsely accuse anyone,
and be satisfied with your wages.”
Now the people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand to clear his threshing floor
and to gather the wheat into his barn,
but the chaff he will burn with unquenchable fire.”
Exhorting them in many other ways,
he preached good news to the people.
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Mary was in need of redemption and she was indeed f redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
TO THE VIRGIN IMMACULATE
O Virgin Immaculate, Mother of God and my Mother, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to. me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, , but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen.
PRAYER OF PRAISE
O pure and immaculate and likewise blessed Virgin, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, 0 holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in God's sight, to whom be honor and glory, majesty and dominion for ever and ever world without end. Amen.
Saint Ephrem the Syrian
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
< U.S. Catholic bishops to renew consecration of nation to Immaculate Conception
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Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
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Ineffabilis Deus: 8 December 1854 (Dogma of the Immaculate Conception)
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Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
| First reading | Zephaniah 3:14 - 18 © |
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| Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem! The Lord has repealed your sentence; he has driven your enemies away. The Lord, the king of Israel, is in your midst; you have no more evil to fear. When that day comes, word will come to Jerusalem: Zion, have no fear, do not let your hands fall limp. The Lord your God is in your midst, a victorious warrior. He will exult with joy over you, he will renew you by his love; he will dance with shouts of joy for you as on a day of festival. I have taken away your misfortune, no longer need you bear the disgrace of it. |
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| Psalm or canticle | Isaiah 12:2 - 6 |
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| Behold, God is my salvation: I will be confident, I will not fear; for the Lord is my strength and my joy, he has become my saviour. And you will rejoice as you draw water from the springs of salvation. And then you will say: “Praise the Lord and call upon his name. Tell the peoples what he has done, remember always the greatness of his name. Sing to the Lord, for he has done great things: let this be known throughout the world”. |
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| Second reading | Philippians 4:4 - 7 © |
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| I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness. Let your tolerance be evident to everyone: the Lord is very near. There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus. |
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| Gospel | Luke 3:10 - 18 © |
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| When all the people asked John, ‘What must we do, then?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same’. There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate’. Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’ A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them. |
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| Sunday, December 17, 2006 Third Sunday of Advent |
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| Other Articles by Fr. Paul Scalia Printer Friendly Version |
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| Gospel: Planning and Precision | ||
In certain areas of life, we cultivate very good habits of planning and precision. For our work, finances, or health — to name a few — we establish goals, make schedules, draw up budgets, post reminders, plan ahead, etc. But for some reason, we fail to apply that same wisdom to our spiritual life. Perhaps we confuse "spiritual" for "vague" or "imprecise." Perhaps we think that because the saints sought the things above, they must have had their heads in the clouds.
Not so. Any serious effort in the spiritual life demands the same good habits we apply elsewhere. And for their part, the saints were sensible and level-headed about their growth in holiness. They attained heaven because they were down-to-earth.
St. John and his listeners seem to have understood. When the Baptist came preaching repentance, the crowds, moved to good intentions, asked him, "What should we do?" (Lk 3:10). They understood that good intentions alone would not suffice. More was needed. To get traction, our good intentions must also have firm resolutions. So St. John got somewhat specific: "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise" (Lk 3:11). More specific still were his instructions to tax collectors - "Stop collecting more than what is prescribed" — and to soldiers — "Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages" (Lk 3:13, 14). His exhortations had teeth because they were definite.
The Baptist's words indicate the wisdom of applying to our spiritual lives the same planning and precision we use elsewhere. Our Lord also conveys this wisdom by exhorting us to plan ahead (cf. Lk 14:28-32) and to adopt common sense about spiritual matters (cf. Lk 16:8). After all, most good intentions fail to bear fruit not because of insincerity, but because of poor planning and a lack of precision. We fail to pray, for example, not because we dislike prayer, but because we do not plan well. We rush in and out of Sunday Mass, or miss it entirely, not because we do not value the Mass, but because we do not lock it into our schedule as securely as we do soccer games.
For this reason, spiritual writers encourage a "rule of life" — that is, establishing a schedule or routine of personal prayer, mortifications, spiritual reading, Mass, confession, etc. It is not enough to say, "I want to be holier." We need, as with anything else, to establish a concrete way of achieving that goal. Concerning Confession, for example, we should commit ourselves to a specific time — say, monthly or semimonthly — and even put a regularity reminder in the planner or on the calendar. A rule of life should be strict enough to make demands on us, but flexible enough to accommodate the unforeseen. It may not keep us from drifting in the spiritual life. But it will at least serve as a fixed point to indicate when we are drifting and what we should return to.
Further, with regard to precision, we should be specific — and brutally honest — about what needs to be done. What vices do we need to uproot and what virtues do we need to cultivate? What evil — specifically — must I cease doing? What good — specifically — must I begin to do? The specifics, although painful, prevent good intentions from becoming a dead letter. In examining ourselves at the end of the day, therefore, we can more easily put our finger on what keeps us from growing in holiness.
"What should we do?" That question is the beginning of spiritual growth. To benefit us, however, it must meet with clear answers and firm resolutions. And not just "what" we should do, but also how, when, how often, etc. No, the devil is not in the details. Rather, in the details — in the planning and precision — we find opportunities to advance in the life of Christ.
Year C- Third Sunday of Advent
He will baptise you with the Holy Spirit and Fire. Luke 3:10-1810 And the people asked him, saying: What then shall we do? |
The privilege of the prophets is to make people open their hearts to the word of God. I touch the heart that is open awaiting my coming, in the same way that the sun touches with its stimulating rays, warmth and life the flower that opens before his presence. Author: Joseph of Jesus and Mary
Faith-sharing bump.
Thanks, Ciexyz
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 144 (145) |
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| The greatness and goodness of God |
| I will praise you to the heights, O God, my king – I will bless your name for ever and for all time. I will bless you, O God, day after day – I will praise your name for ever and all time. The Lord is great, to him all praise is due – he is great beyond measuring. Generation will pass to generation the praise of your deeds, and tell the wonders you have done. They will tell of your overwhelming power, and pass on the tale of your greatness. They will cry out the story of your great kindness, they will celebrate your judgements. The Lord takes pity, his heart is merciful, he is patient and endlessly kind. The Lord is gentle to all – he shows his kindness to all his creation. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 144 (145) |
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| Let all your creatures proclaim you, O Lord, let your chosen ones bless you. Let them tell of the glory of your reign, let them speak of your power – so that the children of men may know what you can do, see the glory of your kingdom and its greatness. Your kingdom stands firm for all ages, your rule lasts for ever and ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 144 (145) |
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| The Lord is faithful in all his words, the Lord is holy in all his deeds. The Lord supports all who are falling, the Lord lifts up all who are oppressed. All look to you for help, and you give them their food in due season. In your goodness you open your hand, and give every creature its fill. The Lord is just in all his ways, the Lord is kind in all that he does. The Lord is near to those who call on him, to all those who call on him in truth. For those that honour him, he does what they ask, he hears all their prayers, and he keeps them safe. The Lord keeps safe all who love him, but he dooms all the wicked to destruction. My mouth shall tell the praises of the Lord. Let all flesh bless his holy name, for ever and ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Isaiah 29:13 - 24 © |
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| The Lord has said: Because this people approaches me only in words, honours me only with lip-service while its heart is far from me, and my religion, as far as it is concerned, is nothing but human commandment, a lesson memorised, very well, I shall have to go on being prodigal of prodigious prodigies with this people. The wisdom of its sages shall decay, the intelligence of its intelligent men shall be shrouded. Woe to those who hide from the Lord to conceal their plans, who scheme in the dark and say, ‘Who can see us? Who can recognise us?’ What perversity this is! Is the potter no better than the clay? Can something that was made say of its maker, ‘He did not make me’? Or a pot say of the potter, ‘He is a fool’? In a short time, a very short time, shall not Lebanon become fertile land and fertile land turn into forest? The deaf, that day, will hear the words of a book and, after shadow and darkness, the eyes of the blind will see. But the lowly will rejoice in the Lord even more and the poorest exult in the Holy One of Israel; for tyrants shall be no more, and scoffers vanish, and all be destroyed who are disposed to do evil: those who gossip to incriminate others, those who try at the gate to trip the arbitrator and get the upright man’s case dismissed for groundless reasons. Therefore the Lord speaks, the God of the House of Jacob, Abraham’s redeemer: No longer shall Jacob be ashamed, no more shall his face grow pale, for he shall see what my hands have done in his midst, he shall hold my name holy. They will hallow the Holy One of Jacob, stand in awe of the God of Israel. Erring spirits will learn wisdom and murmurers accept instruction. |
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| Reading | A sermon by St Augustine |
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| John is the voice, and Christ is the Word | |
| John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever. Take away the word, the meaning, and what is the voice? Where there is no understanding, there is only a meaningless sound. The voice without the word strikes the ear but does not build up the heart. However, let us observe what happens when we first seek to build up our hearts. When I think about what I am going to say, the word or message is already in my heart. When I want to speak to you, I look for a way to share with your heart what is already in mine. In my search for a way to let this message reach you, so that the word already in my heart may find place also in yours, I use my voice to speak to you. The sound of my voice brings the meaning of the word to you and then passes away. The word which the sound has brought to you is now in your heart, and yet it is still also in mine. When the word has been conveyed to you, does not the sound seem to say: The word ought to grow, and I should diminish? The sound of the voice has made itself heard in the service of the word, and has gone away, as though it were saying: My joy is complete. Let us hold on to the word; we must not lose the word conceived inwardly in our hearts. Do you need proof that the voice passes away but the divine Word remains? Where is John’s baptism today? It served its purpose, and it went away. Now it is Christ’s baptism that we celebrate. It is in Christ that we all believe; we hope for salvation in him. This is the message the voice cried out. Because it is hard to distinguish word from voice, even John himself was thought to be the Christ. The voice was thought to be the word. But the voice acknowledged what it was, anxious not to give offence to the word. I am not the Christ, he said, nor Elijah, nor the prophet. And the question came: Who are you, then? He replied: I am the voice of one crying in the wilderness: Prepare the way for the Lord. The voice of one crying in the wilderness is the voice of one breaking the silence. Prepare the way for the Lord, he says, as though he were saying: “I speak out in order to lead him into your hearts, but he does not choose to come where I lead him unless you prepare the way for him”. What does prepare the way mean, if not “pray well”? What does prepare the way mean, if not “be humble in your thoughts”? We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory. If he had said, “I am the Christ”, you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself. He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride. |
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| Canticle | Te Deum |
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| God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Concluding Prayer |
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| God, you see your people faithfully awaiting the feast of the Lord’s birth. Grant, we ask you, that we win through to the joy of that moment of salvation and eagerly celebrate it with solemn prayers and rejoicing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
Activities:
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December 17, 2006    Third Sunday of Advent Old Calendar: Third Sunday of Advent
Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Entrance Antiphon, "Rejoice". Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath. December 17 marks the beginning of the O Antiphons, the seven jewels of our liturgy, dating back to the fourth century, one for each day until Christmas Eve. These antiphons address Christ with seven magnificent Messianic titles, based on the Old Testament prophecies and types of Christ. The Church recalls the variety of the ills of man before the coming of the Redeemer. O Antiphons ~ Wisdom Who hast issued from the mouth of the Most High, Reaching from end even unto end, Ordering all things indomitably yet tenderly, COME
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Charity for All
Luke 3:10-18 Introductory Prayer:As Christmas draws near, I desire to learn more deeply your example of humility by coming among us as an infant. I pray that this season rekindles my sense of hope in your providence. Petition:Jesus, grant me the grace to grow in the virtue I need to cultivate most.
2. Open to All. People of all sorts approach John the Baptist for advice. He responds to them all. They hunger for meaning. They want to repent. Those same people are with us today. Maybe they are fallen-away Catholics, or Evangelicals, or Jews, or Muslims, or even atheists. They too seek meaning in their lives. All of them, whether or not they realize it, seek Christ, who "fully reveals man to man himself" (Gaudium et Spes, 22). Have I been willing to share that "secret" with others? Are there areas of my life where I shy away from talking about religion? The office? The mall? The dinner table? John the Baptist wouldn’t exclude anyone. Would I? 3. Groundwork. By calling for charity and justice John wants to prepare the people for the arrival of the Messiah. Without hearts open to others, they would not be able to accept the robust message of Christ. Charity prepares the heart for the seed of the Gospel. If ever my relationship with Christ grows cold, I should ask, “How is my charity? The key to finding myself demands that I look first to serve God and others. Conversation with Christ: Lord, for you, charity is the highest value. You even spoke about it the night before your death. "I give you a new commandment: Love one another as I have loved you, so you also should love one another" (John 13:34). Christmas should enkindle charity in my heart. Let me see you in every person I meet today. Resolution: I will perform a special act of charity today for someone at home, work or school. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 92 (93) |
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| The magnificence of the Creator |
| The Lord reigns! He is robed in splendour, clothed in glory and wrapped round in might. He set the earth on its foundations: it will not be shaken. Your throne is secure from the beginning; from the beginning of time, Lord, you are. The rivers have raised, O Lord, the rivers have raised their voices. The rivers have raised their clamour. Over the voices of many waters, over the powerful swell of the sea, you are the Lord, powerful on high. All your promises are to be trusted: and holy is your habitation, O Lord, to the end of time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Daniel 3 |
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| All creatures, bless the Lord | |
| Bless the Lord, all his works, praise and exalt him for ever. Bless the Lord, you heavens; all his angels, bless the Lord. Bless the Lord, you waters above the heavens; all his powers, bless the Lord. Bless the Lord, sun and moon; all stars of the sky, bless the Lord. Bless the Lord, rain and dew; all you winds, bless the Lord. Bless the Lord, fire and heat; cold and warmth, bless the Lord. Bless the Lord, dew and frost; ice and cold, bless the Lord. Bless the Lord, ice and snow; day and night, bless the Lord. Bless the Lord, light and darkness; lightning and storm-clouds, bless the Lord. Bless the Lord, all the earth, praise and exalt him for ever. Bless the Lord, mountains and hills; all growing things, bless the Lord. Bless the Lord, seas and rivers; springs and fountains, bless the Lord. Bless the Lord, whales and fish; birds of the air, bless the Lord. Bless the Lord, wild beasts and tame; sons of men, bless the Lord. Bless the Lord, O Israel, praise and exalt him for ever. Bless the Lord, his priests; all his servants, bless the Lord. Bless the Lord, spirits of the just; all who are holy and humble, bless the Lord. Ananias, Azarias, Mishael, bless the Lord, praise and exalt him for ever. Let us bless Father, Son and Holy Spirit, praise and exalt them for ever. Bless the Lord in the firmament of heaven, praise and glorify him for ever. |
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| Psalm 148 |
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| An anthem to the Lord, the Creator |
| Praise the Lord from the heavens, praise him in the highest heavens. Praise him, all his angels; praise him, all his powers. Praise him, sun and moon, praise him, all stars that shine. Praise him, waters of the heavens, and all the waters above the heavens. Let them praise the name of the Lord, for he commanded and they were made. He set them firm for all ages, he made a decree that will last for ever. Praise the Lord from the earth, sea-serpents and depths of the sea, fire, hail, snow and fog, storms and gales that obey his word, mountains and hills, fruit-trees and cedars, wild beasts and tame, serpents and birds. Kings of the earth, all peoples, all leaders and judges of the earth, young men and women, old people with the young – praise the name of the Lord, for his name alone is exalted. His splendour is above heaven and earth, he has raised up the strength of his people. This song is for all his chosen ones, the children of Israel, the people close to him. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Romans 13:11 - 12 © |
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| Besides, you know ’the time’ has come: you must wake up now: our salvation is even nearer than it was when we were converted. The night is almost over, it will be daylight soon – let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| God, you see your people faithfully awaiting the feast of the Lord’s birth. Grant, we ask you, that we win through to the joy of that moment of salvation and eagerly celebrate it with solemn prayers and rejoicing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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| icle Other Articles by Monsignor Dennis Clark, Ph.D. Printer Friendly Version |
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| Don't Forget | ||
Zep 3:14-18a / Phil 4:4-7 / Lk 3:10-18
A few weeks before Christmas, a woman who lived in a New York apartment building found a greeting card taped to her door. "Merry Christmas from the custodial staff," it said.
"How nice," she said to herself and promptly forgot about it.
A week later she came home to find another card taped to her door. It was the same message, "Merry Christmas from the custodial staff." But this time, stamped right in the middle in big red letters, were the words, "Second Notice!"
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We are all terribly forgetful. None of us is immune. As we immerse ourselves in our daily tasks — as surely we must — we can forget almost anything: birthdays, anniversaries, appointments, our bank balance, our glasses. You name it, we forget it. We make lists so we won't forget and then we forget the list.
But our forgetfulness isn't limited just to the little things. We forget the big things as well: who our real friends are, what really matters in life, who loves us, who needs us, what we were made for. We just forget and forget and forget.
That is why we need to gather here, week after week: to help each other remember who we are, remember what really matters, and remember that we aren't walking this long road alone. We're walking it with the Lord who is right at our side.
And what is this Lord like who walks at our side? Does He walk with us as a critic? a policeman? a judge? or maybe just an impartial observer? In fact He is none of the above.
The Lord walks with us as a partner and mentor who wants to see us succeed and who understands that it's going to take us awhile. Now what more could we ask? How can we not celebrate and rejoice as today's liturgy urges us so insistently? How can we not be confident and hopeful and put all fears behind us. After all, God is with us and for us!
And there's still more. Having God walking with us as partner and mentor gives us the opportunity to be in close conversation with Him hourly. With simple words like, "Well, Lord, what do you think about this?" Or, "Lord, can you help me see this more clearly?" Or simply, "Help, Lord, I can't do this one alone." Those are the kinds of words that partners and friends speak very often.
All of that is what we have come together here to remember. First, remember to rejoice and forget all our fears because He is with us. And second, remember to listen to Him and talk to Him about the real stuff of our lives because He cares more than anyone else ... and He knows the way home.
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Trust Him, talk to Him, listen to Him. He knows the way home, and He wants to see us safely all the way there. Thank God, He keeps sending us second notices! Thank God, indeed!
BTTT!
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Pray for A Voice in the Desert
Catholic Medical Association |
Your word, O Lord, for ever stands firm in the heavens; Your truth lasts from age to age.
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Most Reverend Harry J. Flynn Archbishop of the Archdiocese of Saint Paul and Minneapolis, Minnesota, USA This action of the Archbishop is not related to any scandal We regret any inconvenience and humbly ask for your prayers. Archdiocese of Saint Paul and Minneapolis Most Reverend Harry J. Flynn |
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