I am looking at the title and it clearly says How are Human Souls Created. It doesn't say "Propagated," HD, does it? Just wanted to make sure we are reading the same words. In this post you argued that souls are propagated-not created...My post was in regards to your traducianism/creationism argument in post #13,844. You made a statement that it is Gnostic and pagan to believe in the pre-existent theory
My reply to your post says "The soul doesn't propagate; the soul is created at the moment of conception." (13,921). I don't remember making a case for propagation of the soul; just against its pre-existence.
More importantly, post 13,844 clearly states that regardless which theory is correct both agree that the soul does not exist prior to conception. Are we reading the same text, HD or did you not read all of 13,844?
Talk about noticing a thorn in your brother's eye, and not seeing a log in yours! If you read post 13,844 as you seem to imply, you would realize that it contains at least six references that lead to the conclusion that the soul does not pre-exist the body which references you simply choose to ignore.
Ecc 12 makes no reference whether the soul pre-existed or not. It simply states what we believe, namely that God gives us the soul and that, after death, the sould goes back to Him.
Jesus' soul was created at Incarnation.
I am speechless. This is one of the most convoluted, out-of-the-left-field "conclusions" I have read so far. Where and when did I ever suggest that man creates the soul? Please provide a quote.
Origen was condemned for both his teaching of the pre-existence of the souls and his universal salvation theory, both of which are alien to Christianity. Sadly, some early Church Fathers (i.e. +Gregory of Nyssa, a one time student of Origen) subscribed to the universal salvation theory.
The Church never considered Hell "temporary." the bible even states that God prepared a lake of eternal fire for the devil and his angles (cf Mat 25:41). (The idea of purgatory doe snot include Satan and his demons. But the idea of an interim state of the soul is based on the particular (immediate) judgment after death (cf Heb 9:27) which is not the Final Judgment.
No offense taken. The Orthodox teaching is based on the NT, that we should strive to be(come)* perfect as our heavenly Father is perfect. (cf Mat 5:48) It is a commandment, HD, for us to honestly try to achieve that even if we honestly fail.
*the Greek text is actually in future tense
This is propagation. If you don't believe in the pre-existence of the soul, then you must believe in parential creation of the soul (propagation).
Well, now how did he draw THAT conclusion. Does he know when God creates a soul?
The six references posted by this author that you feel argues against pre-existence are not very convincing. For example:
(B) Adam had a son in his own likeness (Genesis 5:3). (Gen 5:3 And Adam lived an hundred and thirty years, and begat [a son] in his own likeness, after his image; and called his name Seth:) - This doesn't state anything about the soul. All it says it that Seth was in his likeness.
God did no further creating (Genesis 2:2-3). Seems to me that if God did no further creating and ALL things were made through Him as John 1 states, that means all souls were created in the beginning.
It states very clearly that the spirit shall return to God. If it is returning then it must have pre-existed.