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BAPTISM, by Francis Schaeffer [Schaeffer's defense of paedobaptism]
Five Solas.com ^ | Francis A. Schaeffer

Posted on 11/29/2006 9:23:13 AM PST by Alex Murphy

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To: Oberon

pingferlater.


41 posted on 11/29/2006 1:41:32 PM PST by Oberon (What does it take to make government shrink?)
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To: kiriath_jearim

""It never says that."

***

Acts 16:14-15--

14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard [us]: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15 And when she was baptized, and her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.


42 posted on 11/29/2006 1:41:57 PM PST by kiriath_jearim
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To: Gamecock

Okay, so I think we see things in a similar light here. So why do you have such a problem with 16:16?


43 posted on 11/29/2006 1:42:41 PM PST by jkl1122
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To: Gamecock

"Show me where it says that every person in Lydia's "household" was a believer."

***

Without faith it is impossible to please God.


44 posted on 11/29/2006 1:43:33 PM PST by kiriath_jearim
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To: jkl1122
I was just applying your application to the rest of the passage.
45 posted on 11/29/2006 1:44:36 PM PST by Gamecock (Pelagianism is the natural heresy of zealous Christians who are not interested in theology. J.I.P.)
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To: Gamecock

So when Christ said that we must believe and be baptized in order to be saved, he meant something else? Please explain.


46 posted on 11/29/2006 1:46:14 PM PST by jkl1122
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To: Gamecock

That's because Zipporah took a sharp stone, and cut off the foreskin of the firstborn of Moses and flung it at his feet and said "Surely a bloody husband art thou to me." Exd 4:25


47 posted on 11/29/2006 1:50:30 PM PST by ichabod1 (Democracy = Anarchy)
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To: jkl1122; Alex Murphy
Let's look at it closely:

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Notice it doesn't say "he that isn't Baptized is damned." Lack of belief damns you, not lack of baptism.

48 posted on 11/29/2006 1:53:48 PM PST by Gamecock (Pelagianism is the natural heresy of zealous Christians who are not interested in theology. J.I.P.)
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To: Gamecock

If one lacks belief, they will not be baptized. Since one would not be baptized without belief, showing that lack of belief condemns is sufficient to get the point across.


49 posted on 11/29/2006 1:57:09 PM PST by jkl1122
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To: Alex Murphy

Why baptize infants? Simple - because the Catholic Church - the one and only Church established by Christ and built upon St Peter the Rock - says to! The should be enough reason for anyone!


50 posted on 11/29/2006 2:38:54 PM PST by Macoraba
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To: The Ghost of FReepers Past
Nope. Not even logical to baptize before one has faith or even knowledge of the Lord. How sad I would have been to think that I was baptized before I could do so out of my own obedience. How misleading this is to some.

Exactly! I was baptized < after > I was born again, and had professed my Faith in Jesus Christ. Before that time, I only knew "of" Jesus Christ. After accepting Him as my Savior, I knew "who" Jesus Christ was, and I knew that the sprinkle baptism that I had received as a baby would not work. After 'meeting' Jesus, I KNEW that I had to be immersed in the water to be baptized. I had already read in the Bible about Jesus going down to the river to be immersed into the water by John the Baptist. Since He did it that way, that was proof to me that I needed to do it the same way. He went down to the river when He could have told John the Baptist to fill a bowl with water and sprinkle Him, so I did it His way. I was immersed. :o)

51 posted on 11/29/2006 2:46:37 PM PST by NRA2BFree (Those who live by the sword get shot by those who don't!)
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To: jkl1122; Gamecock; jo kus
If one lacks belief, they will not be baptized.

That's obviously not true. It just holds no meaning for the person who does not believe. A Sacrament's power is in the spiritual truth it signifies, not in the ritual.

But, even my above paragraph doesn't dispose of the question of infant baptism. Nor do citations of cases where adult converts were baptized. No one disputes that adult converts should be baptized. The dispute is much more narrow - does infant baptism hold any Scriptural meaning?

Mr. Schaeffer here demonstrated a plausible Biblical argument that infant baptism would be consistent with First Century Judaism. In the Old Testament, every single covenant-sign was applied to the entire household, including children too young to comprehend its meaning. Taking into account the household baptisms in 1Corinthians and Acts, it would appear that a plausible argument can be made for infant baptism.

Based on the evidence, one cannot reject the practice out of hand. The evidence isn't overwhelming, either, however.

52 posted on 11/29/2006 2:47:47 PM PST by jude24 ("I will oppose the sword if it's not wielded well, because my enemies are men like me.")
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To: kiriath_jearim; Gamecock
Without faith it is impossible to please God.

So? Where does it say everyone in Lydia's household pleased God?

Your citation is not on point.

53 posted on 11/29/2006 2:49:08 PM PST by jude24 ("I will oppose the sword if it's not wielded well, because my enemies are men like me.")
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To: Gamecock; jkl1122



Nor is it infered or plainly stated that infants shouldn't be baptized.

Act 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.

Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Who is "thy house?


54 posted on 11/29/2006 3:09:02 PM PST by Ruy Dias de Bivar (On CHRIST the solid Rock I stand!)
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To: jkl1122
He that believeth and is baptized shall be saved; but he that believeth not shall be damned

That doesn't mean that we can ABSOLUTELY ONLY be saved in by believing AND baptizing. You are again making the presumption that one must first believe, then one must be baptized - and that is the ONLY way to be saved. This sentence doesn't say that.

"Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost." Titus 3:5

Nothing about believing in that statement... The Holy Spirit is the operative force - not your own belief.

Regards

55 posted on 11/29/2006 3:20:34 PM PST by jo kus (Humility is present when one debases oneself without being obliged to do so- St.Chrysostom; Phil 2:8)
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To: Alex Murphy
It is an ego-centric belief system that believes that the power of baptism lies in the recipient and not the Holy Spirit. Whether or not an infant is ready to consciously embrace Jesus Christ is irrelevant. How many adults are truly embracing Christ when they are baptized? Is it somehow invalid if they're not taking it seriously?

Who is more worthy of being received into God's family but a sinless infant? Who is more worthy of being cleansed of Original sin but a newborn child? If someone has a problem with a confession of faith by proxy of godparents, there needs to be an explanation of Jesus healing the cripple by proxy of the faith of his friends.

The notion that an infant is not worthy of being a member of God's family is just bizarre. The Holy Spirit isn't some dormant person of the Trinity, relying on you and me to come up with the magic words "I accept Jesus Christ as my personal savior" before He becomes effective. The Apostles didn't ask for tongues of fire, the Spirit came to them of His own accord.

John 3:8

The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.

56 posted on 11/29/2006 3:22:59 PM PST by Rutles4Ever (Ubi Petrus, ibi ecclesia, et ubi ecclesia vita eterna)
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To: Gamecock
GASP! We're agreeing with each other!

LOL! It was only a matter of time!

Regards

57 posted on 11/29/2006 3:25:19 PM PST by jo kus (Humility is present when one debases oneself without being obliged to do so- St.Chrysostom; Phil 2:8)
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To: jo kus; Gamecock
Anyway, the practice of infant baptism is perfectly well supported by Scripture.

Nowhere in the Bible is there an explicit description of the baptism of a teenager or an elderly person. Are they automatically condemned to eternal damnation? Are we to believe that Christ intended that the church he founded would be a sort of house of trivia where only those baptized after the age of 19 but before the age of 40 could be admitted?

There are at least five passages in the Bible describing the baptism of entire households; in not one single instance is there any indication that some members of the household weren't included. Similarly, in His last words spoken on this Earth to the Apostles, Christ commanded them to "teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." There's nothing in Christ's words to indicate His Apostles were to impose arbitrary age limits on this great commission.

58 posted on 11/29/2006 4:16:15 PM PST by Mr. Lucky
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To: jo kus

***Nothing about believing in that statement... The Holy Spirit is the operative force - not your own belief.****

I will agree with you on that! There are several here that I constantly debate with but I will not mention them (as their fingers rest heavily over the abuse button).

I constantly hold up Cornelius who was filled with the Holy Spirit before he was baptized, and claim baptism had NOTHING to do with his salvation. Baptism came afterward.


59 posted on 11/29/2006 4:59:07 PM PST by Ruy Dias de Bivar
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To: Alex Murphy

Although I'm generally a good Presbyterian, as I get older I am having an increasing problem with infant baptism. Not for any deep theological reason, but more because many people think if they simply get baptized as a child, they are going to go to Heaven. Sort of like getting a flu shot. It doesn't work that way, but it lulls many into a false sense of spiritual security.


60 posted on 11/29/2006 5:19:36 PM PST by kaehurowing
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