Posted on 11/25/2006 2:13:07 PM PST by Salvation
Thirty-Fourth or Last Sunday in Ordinary Time
Solemnity of Our Lord Jesus Christ the King
Reading 1
Dn 7:13-14
As the visions during the night continued, I saw
one like a Son of man coming,
on the clouds of heaven;
when he reached the Ancient One
and was presented before him,
the one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
Responsorial Psalm
Ps 93:1, 1-2, 5
R. (1a) The LORD is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The LORD is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The LORD is king; he is robed in majesty.
Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The LORD is king; he is robed in majesty.
Reading II
Rev 1:5-8
Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.
"I am the Alpha and the Omega, " says the Lord God,
"the one who is and who was and who is to come, the almighty."
Gospel
Jn 18:33b-37
Pilate said to Jesus,
"Are you the King of the Jews?"
Jesus answered, "Do you say this on your own
or have others told you about me?"
Pilate answered, "I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?"
Jesus answered, "My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here."
So Pilate said to him, "Then you are a king?"
Jesus answered, "You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice."
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| Sunday, November 26, 2006 Christ the King (Solemnity) |
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| Other Articles by Fr. Paul Grankauskas |
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| The End Is Near | |
November 24, 2006
There are many signs that the end is near. That we have celebrated Thanksgiving is a sign that November's end is near.
That the trees are bare, darkness falls earlier, and Christmas decorations are up in malls and shopping centers are signs that the calendar year ends soon. That this is the 34th week in Ordinary Time is a sign that the Church year is almost at an end.
On this day, we hail Christ as our Lord and King. By what right does He claim these titles? Yes, He was born of David's royal line, but as He tells Pontius Pilate, His kingdom is not of this world. He did not come to be a political leader, ruling the world by force. He came as a Redeemer and Savior, seeking to rule with truth and love. The truth is, as our Redeemer and Savior, He conquered no earthly enemy, but broke the power of Satan, bruising the head of the serpent as was foretold in Genesis. Though He was like us in all things except for sin, He freely accepted death, the wages of sin. In rising again, He conquered sin and death, establishing His power on earth. Following His Ascension into heaven, He was seated at His Father's right hand, acting as mediator between God and man. In short, He is hailed as Lord and King because all authority in heaven and earth is His and all things rightly belong to Him.
Yet even as we contemplate this glorious image of our heavenly king, we are presented with the image of the suffering Christ, bloodied and beaten, crowned with thorns. He could have commanded the angels to deliver Him from the Cross, and yet He freely submitted. Such is the humility of our king, Who came to serve as the ransom for our souls. With all the power at His disposal, He could rule through fear and intimidation. He chooses to lay claim to our obedience, our hearts and minds, with love.
What a contrast to someone like Pontius Pilate. He was sent to govern Judea and maintain order. He tried to do so with force. On one occasion, he raided the Temple treasury to gain money for the construction of an aqueduct. This led to rioting and the death of several Jews at the hands of Roman troops.
On another occasion, with blatant disrespect for those he came to serve, Pilate led his troops into Jerusalem, the image of the Roman emperor adorning his soldier's standards. As the Romans considered the emperor divine, this was an affront to the Jews who worshipped God alone. In the end, Pilate's relationship with the Jews was truly an uneasy one.
What Pontius Pilate, for all His military might and position, could not do, our Lord does. Through the work of the Holy Spirit, He unites people of every race and tongue into one body, conquering the world not with brute force, but truth and love.
Year B- Our Lord Jesus Christ - Universal King
If therefore the son shall make you free, you shall be free indeed. John 18:33-37Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" |
The fear of God is the beginning of wisdom. But how many people fear God now? And how many showed respect and feared God, when I, the Word Incarnate came into the world to offer salvation? Not many, I tell you. Author: Joseph of Jesus and Mary
Thank you for posting this,Dear friend.
And tomorrow morning, we will sing of and pray to His Kingship with great joy!
| Jn 18:33-37 | ||
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| # | Douay-Rheims | Vulgate |
| 33 | Pilate therefore went into the hall again and called Jesus and said to him: Art thou the king of the Jews? | introivit ergo iterum in praetorium Pilatus et vocavit Iesum et dixit ei tu es rex Iudaeorum |
| 34 | Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me? | et respondit Iesus a temet ipso hoc dicis an alii tibi dixerunt de me |
| 35 | Pilate answered: Am I a Jew? Thy own nation and the chief priests have delivered thee up to me. What hast thou done? | respondit Pilatus numquid ego Iudaeus sum gens tua et pontifices tradiderunt te mihi quid fecisti |
| 36 | Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. | respondit Iesus regnum meum non est de mundo hoc si ex hoc mundo esset regnum meum ministri mei decertarent ut non traderer Iudaeis nunc autem meum regnum non est hinc |
| 37 | Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice. | dixit itaque ei Pilatus ergo rex es tu respondit Iesus tu dicis quia rex sum ego ego in hoc natus sum et ad hoc veni in mundum ut testimonium perhibeam veritati omnis qui est ex veritate audit meam vocem |
Faith-study bump.
btt
| First reading | Daniel 7:13 - 14 © |
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| I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty, glory and kingship, and men of all peoples, nations and languages became his servants. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed. |
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| Psalm or canticle: Psalm 92 |
| Second reading | Romans 1:5 - 8 © |
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| Through him we received grace and our apostolic mission to preach the obedience of faith to all pagan nations in honour of his name. You are one of these nations, and by his call belong to Jesus Christ. To you all, then, who are God’s beloved in Rome, called to be saints, may God our Father and the Lord Jesus Christ send grace and peace. First I thank my God through Jesus Christ for all of you and for the way in which your faith is spoken of all over the world. |
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| Gospel | John 18:33 - 37 © |
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| Pilate went back into the Praetorium and called Jesus to him, ‘Are you the king of the Jews?’ he asked. Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.’ ‘So you are a king then?’ said Pilate. ‘It is you who say it’ answered Jesus. ‘Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.’ | |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 2 |
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| The Messiah, king and victor |
| Why are the nations in a ferment? Why do the people make their vain plans? The kings of the earth have risen up; the leaders have united against the Lord, against his anointed. “Let us break their chains, that bind us; let us throw off their yoke from our shoulders!” The Lord laughs at them, he who lives in the heavens derides them. Then he speaks to them in his anger; in his fury he throws them into confusion: “But I – I have set up my king on Sion, my holy mountain”. I will proclaim the Lord’s decrees. The Lord has said to me: “You are my son: today I have begotten you. Ask me, and I will give you the nations for your inheritance, the ends of the earth for you to possess. You will rule them with a rod of iron, break them in pieces like an earthen pot”. So now, kings, listen: understand, you who rule the land. Serve the Lord in fear, tremble even as you praise him. Learn his teaching, lest he take anger, lest you perish when his anger bursts into flame. Blessed are all who put their trust in the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 71 (72) |
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| The Messiah's royal power |
| Give the king your judgement, O God, give the king’s son your righteousness. Let him judge your people with justice and your poor ones with wisdom. Let the mountains bring peace to your people, let the hills bring righteousness. He will give his judgement to the poor among the people, he will rescue the children of the destitute, he will lay low the false accuser. He will endure with the sun, beneath the moon, from generation to generation. He will come down like rain on the pasture, like a shower that waters the earth. In his time, righteousness will flourish and abundance of peace, until the moon itself is no more. He will rule from coast to coast, from the world’s centre to its farthest edge. The desert-dwellers will cast themselves down before him; his enemies will eat dust at his feet. The kings of Tharsis and the islands will bring tribute, the kings of Arabia and Sheba will bring gifts. All the kings will worship him, all nations will serve him. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 71 (72) |
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| Because he has given freedom to the destitute who called to him, to the poor, whom no-one will hear. He will spare the poor and the needy, he will keep their lives safe. He will rescue their lives from oppression and violence, their blood will be precious in his sight. He will live long, and receive gifts of gold from Arabia; they will pray for him always, bless him all through the day. There will be abundance of grain in the land, it will wave even from the tops of the mountains; its fruit will be richer than Lebanon. The people will flourish as easily as grass. Let his name be blessed for ever, let his name endure beneath the sun. All the nations of the earth will be blessed in him, all nations will acclaim his greatness. Blessed be the Lord, the God of Israel, who alone works wonders. Let his majesty be blessed for ever; let it fill all the earth. Amen, amen. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | © |
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| From John, to the seven churches of Asia: grace and peace to you from him who is, who was, and who is to come, from the seven spirits in his presence before his throne, and from Jesus Christ, the faithful witness, the First-born from the dead, the Ruler of the kings of the earth. He loves us and has washed away our sins with his blood, and made us a line of kings, priests to serve his God and Father; to him, then, be glory and power for ever and ever. Amen. it was the Lord’s day and the Spirit possessed me, and I heard a voice behind me, shouting like a trumpet, I turned round to see who had spoken to me, and when I turned I saw seven golden lamp-stands and, surrounded by them, a figure like a Son of man, dressed in a long robe tied at the waist with a golden girdle. His head and his hair were white as white wool or as snow, his eyes like a burning flame, his feet like burnished bronze when it has been refined in a furnace, and his voice like the sound of the ocean. In his right hand he was holding seven stars, out of his mouth came a sharp sword, double-edged, and his face was like the sun shining with all its force. When I saw him, I fell in a dead faint at his feet, but he touched me with his right hand and said, ‘Do not be afraid; it is I, the First and the Last; I am the Living One, I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld. To those who prove victorious, and keep working for me until the end, which I myself have been given by my Father, to rule them with an iron sceptre and shatter them like earthenware. And I will give him the Morning Star. I shall not blot their names out of the book of life, but acknowledge their names in the presence of my Father and his angels. Those who prove victorious I will make into pillars in the sanctuary of my God, and they will stay there for ever; I will inscribe on them the name of my God and the name of the city of my God the new Jerusalem which comes down from my God in heaven, and my own new name as well. Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share his meal, side by side with him. Those who prove victorious I will allow to share my throne, just as I was victorious myself and took my place with my Father on his throne. |
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| Reading | From a discourse of Origen on prayer |
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| Thy kingdom come | |
| The coming of the kingdom of God, says our Lord and Saviour, does not admit of observation, and there will be no-one to say “Look here! Look there!” For the kingdom of God is within us and in our hearts. And so it is beyond doubt that whoever prays for the coming of the kingdom of God within himself is praying rightly, praying for the kingdom to dawn in him, bear fruit and reach perfection. For God reigns in every saint, and every saint obeys God’s spiritual laws — God, who dwells in him just as he dwells in any well-ordered city. The Father is present in him and in his soul Christ reigns alongside the Father, as it is said: We will come to him and make our dwelling with him. Therefore, as we continue to move forward without ceasing, the kingdom of God within us will reach its perfection in us at that moment when the saying in the Apostle is fulfilled, that Christ, His enemies all made subject to Him, shall deliver the kingdom to God the Father that God may be All in All. For this reason let us pray without ceasing, our souls filled by a desire made divine by the Word Himself. Let us pray to our Father in heaven: hallowed be thy name; thy kingdom come. There is something important that we need to understand about the kingdom of God: just as righteousness has no partnership with lawlessness, just as light has nothing in common with darkness and Christ has no agreement with Belial, so the kingdom of God and a kingdom of sin cannot co-exist. So if we want God to reign within us, on no account may sin rule in our mortal body but let us mortify our earthly bodies and let us be made fruitful by the Spirit. Then we will be a spiritual garden of Eden for God to walk in. God will rule in us with Christ who will be seated in us on the right hand of God — God, the spiritual power that we pray to receive — until he makes his enemies (who are within us) into his footstool and pours out on us all authority, all power, all strength. This can happen to any one of us and death, the last enemy may be destroyed, so that in us Christ says Death, where is your sting? Death, where is your victory? So let our corruptibility be clothed today with holiness and incorruption. With Death dead, let our mortality be cloaked in the Father’s immortality. With God ruling in us, let us be immersed in the blessings of regeneration and resurrection. |
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| Canticle | Te Deum |
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| God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| A concluding prayer may follow here. |
**And tomorrow morning, we will sing of and pray to His Kingship with great joy**
Yes, very joyful. Sing out in praise!
Thy kingdom come!
**The Uniter**
Yes, Christ the King of all!
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November 26, 2006    Solemnity of Christ the King
Today's Mass establishes the titles for Christ's royalty over men: 1) Christ is God, the Creator of the universe and hence wields a supreme power over all things; "All things were created by Him"; 2) Christ is our Redeemer, He purchased us by His precious Blood, and made us His property and possession; 3) Christ is Head of the Church, "holding in all things the primacy"; 4) God bestowed upon Christ the nations of the world as his special possession and dominion. Today's Mass also describes the qualities of Christ's kingdom. This kingdom is: 1) supreme, extending not only to all peoples but also to their princes and kings; 2) universal, extending to all nations and to all places; 3) eternal, for "The Lord shall sit a King forever"; 4) spiritual, Christ's "kingdom is not of this world". — Rt. Rev. Msgr. Rudolph G. Bandas Before the reform of the Roman Calendar in 1969, this feast was celebrated on the last Sunday of October.
Christ the King as Represented in the Liturgy  The liturgy is an album in which every epoch of Church history immortalizes itself. Therein, accordingly, can be found the various pictures of Christ beloved during succeeding centuries. In its pages we see pictures of Jesus suffering and in agony; we see pictures of His Sacred Heart; yet these pictures are not proper to the nature of the liturgy as such; they resemble baroque altars in a gothic church. Classic liturgy knows but one Christ: the King, radiant, majestic, divine. With an ever-growing desire, all Advent awaits the "coming King"; in the chants of the breviary we find repeated again and again the two expressions "King" and "is coming." On Christmas the Church would greet, not the Child of Bethlehem, but rather the Rex pacificus — "the King of peace gloriously reigning." Within a fortnight there follows a feast which belongs to the greatest of the feasts of the Church year, Epiphany. As in ancient times oriental monarchs visited their principalities (theophany), so the divine King appears in His city, the Church; from its sacred precincts He casts His glance over all the world....On the final feast of the Christmas cycle, the Presentation of the Blessed Virgin Mary, holy Church meets her royal Bridegroom with virginal love: "Adorn your bridal chamber, O Sion, and receive Christ your King!" The burden of the Christmas cycle may be summed up in these words: Christ the King establishes His Kingdom of light upon earth! If we now consider the Easter cycle, the luster of Christ's royal dignity is indeed somewhat veiled by His sufferings; nevertheless, it is not the suffering Jesus who is present to the eyes of the Church as much as Christ the royal Hero and Warrior who upon the battlefield of Golgotha struggles with the mighty and dies in triumph. Even during Lent and Passiontide the Church acclaims her King. The act of homage on Palm Sunday is intensely stirring; singing psalms in festal procession we accompany our Savior singing: Gloria, laus et honor tibi sit, Rex Christe, "Glory, praise and honor be to Thee, Christ, O King!" It is true that on Good Friday the Church meditates upon the Man of Sorrows in agony upon the Cross, but at the same time, and perhaps more so, she beholds Him as King upon a royal throne. The hymn Vexilla Regis, "The royal banners forward go," is the more perfect expression of the spirit from which the Good Friday liturgy has arisen. Also characteristic is the verse from Psalm 95, Dicite in gentibus quia Dominus regnavit, to which the early Christians always added, a ligno, "Proclaim among the Gentiles: the Lord reigns from upon the tree of the Cross!" During Paschal time the Church is so occupied with her glorified Savior and Conqueror that kingship references become rarer; nevertheless, toward the end of the season we celebrate our King's triumph after completing the work of redemption, His royal enthronement on Ascension Thursday. Neither in the time after Pentecost is the picture of Christ as King wholly absent from the liturgy. Corpus Christi is a royal festival: "Christ the King who rules the nations, come, let us adore" (Invit.). In the Greek Church the feast of the Transfiguration is the principal solemnity in honor of Christ's kingship, Summum Regem gloriae Christum adoremus (Invit.). Finally at the sunset of the ecclesiastical year, the Church awaits with burning desire the return of the King of majesty. We will overlook further considerations in favor of a glance at the daily Offices. How often do we not begin Matins with an act of royal homage: "The King of apostles, of martyrs, of confessors, of virgins — come, let us adore" (Invit.). Lauds is often introduced with Dominus regnavit, "The Lord is King". Christ as King is also a first consideration at the threshold of each day; for morning after morning we renew our oath of fidelity at Prime: "To the King of ages be honor and glory." Every oration is concluded through our Mediator Christ Jesus "who lives and reigns forever." Yes, age-old liturgy beholds Christ reigning as King in His basilica (etym.: "the king's house"), upon the altar as His throne. Excerpted from The Church's Year of Grace, Pius Parsch. Things to Do:
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