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We believe in one only God, Father, Son and Holy Spirit
Vivificat! News, Opinions, Commentary, Reflections, from a personal Catholic perspective ^ | 29 September 2006 | Teófilo

Posted on 09/29/2006 6:57:31 PM PDT by Teófilo

Folks, in these times that try the souls of men, we would do well to remember the core of our faith, the God we meet in Person, in whose Love we swim, loving and being loved, all eternity in a blink of an eye, now always and forever.

There are fanatics out there who deny this inner reality of God which only the little ones can discern in humble lowliness. That's why they are so prompt to kill thousands, because they cannot understand, accept, and much less relate with a God who is Love.

We have achieved victory already in Him. Victory is ours, along with the suffering that victory entails.

The words of those who mock Him and deny Him are but dust in the air, the last gasp of hell in a trouble world. Therefore, joyfully we proclaim:

We believe in one only God, Father, Son and Holy Spirit, creator of things visible such as this world in which our transient life passes, of things invisible such as the pure spirits which are also called angels,[3] and creator in each man of his spiritual and immortal soul.

We believe that this only God is absolutely one in His infinitely holy essence as also in all His perfections, in His omnipotence, His infinite knowledge, His providence, His will and His love. He is He who is, as He revealed to Moses,[4] and He is love, as the apostle John teaches us:[5] so that these two names, being and love, express ineffably the same divine reality of Him who has wished to make Himself known to us, and who, "dwelling in light inaccessible"[6] is in Himself above every name, above every thing and above every created intellect. God alone can give us right and full knowledge of this reality by revealing Himself as Father, Son and Holy Spirit, in whose eternal life we are by grace called to share, here below in the obscurity of faith and after death in eternal light. The mutual bonds which eternally constitute the Three Persons, who are each one and the same divine being, are the blessed inmost life of God thrice holy, infinitely beyond all that we can conceive in human measure.[7] We give thanks, however, to the divine goodness that very many believers can testify with us before men to the unity of God, even though they know not the mystery of the most holy Trinity.

We believe then in the Father who eternally begets the Son, in the Son, the Word of God, who is eternally begotten; in the Holy Spirit, the uncreated Person who proceeds from the Father and the Son as their eternal love. Thus in the Three Divine Persons, coaeternae sibi et coaequales,[8] the life and beatitude of God perfectly one super-abound and are consummated in the supreme excellence and glory proper to uncreated being, and always "there should be venerated unity in the Trinity and Trinity in the unity."[9]

We believe in our Lord Jesus Christ, who is the Son of God. He is the Eternal Word, born of the Father before time began, and one in substance with the Father, homoousios to Patri,[10] and through Him all things were made. He was incarnate of the Virgin Mary by the power of the Holy Spirit, and was made man: equal therefore to the Father according to His divinity, and inferior to the Father according to His humanity;[11] and Himself one, not by some impossible confusion of His natures, but by the unity of His person.[12]

He dwelt among us, full of grace and truth. He proclaimed and established the Kingdom of God and made us know in Himself the Father. He gave us His new commandment to love one another as He loved us. He taught us the way of the beatitudes of the Gospel: poverty in spirit, meekness, suffering borne with patience, thirst after justice, mercy, purity of heart, will for peace, persecution suffered for justice sake. Under Pontius Pilate He suffered—the Lamb of God bearing on Himself the sins of the world, and He died for us on the cross, saving us by His redeeming blood. He was buried, and, of His own power, rose on the third day, raising us by His resurrection to that sharing in the divine life which is the life of grace. He ascended to heaven, and He will come again, this time in glory, to judge the living and the dead: each according to his merits—those who have responded to the love and piety of God going to eternal life, those who have refused them to the end going to the fire that is not extinguished.

And His Kingdom will have no end.

We believe in the Holy Spirit, who is Lord, and Giver of life, who is adored and glorified together with the Father and the Son. He spoke to us by the prophets; He was sent by Christ after His resurrection and His ascension to the Father; He illuminates, vivifies, protects and guides the Church; He purifies the Church's members if they do not shun His grace. His action, which penetrates to the inmost of the soul, enables man to respond to the call of Jesus: Be perfect as your Heavenly Father is perfect (Mt. 5:48).

Let us pray that those who don't know God as Love, may come to know Him.

- Source: Creed of the People of God (Creed of Paul VI)

TOPICS: Catholic; Orthodox Christian; Prayer; Theology
KEYWORDS: catholic
Blunders. Typos. Mine.
1 posted on 09/29/2006 6:57:32 PM PDT by Teófilo
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To: NYer; Salvation; Nihil Obstat; mileschristi; rrstar96; Kolokotronis


2 posted on 09/29/2006 6:58:24 PM PDT by Teófilo (Visit Vivificat! - - A Catholic Blog of News, Commentary and Opinion)
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To: Teófilo


3 posted on 09/30/2006 9:11:06 AM PDT by Eastbound
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