O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 107 (108) |
|---|
| Praise of the Lord and a plea for help |
| My heart is ready, O God – my heart is ready. I shall sing and make music. Awake, my glory! Rise up, harp and lyre! We will awaken the dawn. I will proclaim you to the peoples, O Lord, sing of you to the nations: for your kindness is great, it reaches the heavens; great is your faithfulness, high as the clouds. Be exalted, O God, above the heavens; let your glory stretch over the earth. Give deliverance to your beloved, let your right hand bring safety – answer my prayer! God has spoken from his holy place: “I shall triumph, dividing Shechem, measuring off the vale of Succoth. Gilead is mine, mine is Manasseh; Ephraim my helmet, Judah my sceptre. But Moab shall be my wash-basin, on Edom I will place my sandal; I will cry in triumph over the Philistine”. Who shall lead me to the fortified city? Who shall lead me to Edom? Surely you, God – although you rejected us. Will you not come out, O God, with our armies? Give us help in our troubles, for vain is the help of man. With God we shall triumph – he will trample our enemies. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Isaiah 61-62 |
|---|---|
| The prophet rejoices over the new Jerusalem | |
| I will rejoice with joy in the Lord, and my spirit shall be joyful in my God, for he has clothed me with the garments of salvation and wrapped me round with the robe of justice, like a bridegroom decked with a crown, like a bride adorned with her jewels. Just as the earth sends up its shoots, and the garden makes its seeds to sprout, so the Lord God will make justice spring up and praise before all the nations. For Sion’s sake I will not be silent, for the sake of Jerusalem I will not be still until her justice comes forth as brightness, and her salvation is lit up like a torch. And the Gentiles shall see your justice, and all the kings see your glory. You shall be called by a new name, chosen by the mouth of the Lord. You shall be a crown of glory in the hand of the Lord, a royal diadem in the hand of your God. No longer called “Forsaken”, your land no longer called “Desolate”, you will be called “My pleasure in her”, and your land “The Wedded”; for the Lord has been well pleased with you, and your land will receive its bridegroom. For as a young man takes a virgin to wife, so will your sons take you. and as a husband takes joy in his spouse, so your God will rejoice at you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Psalm 145 (146) |
|---|
| The blessedness of those who hope in the Lord |
| Praise the Lord, my soul. I will praise the Lord all my life, make music to my God as long as I exist. Do not trust in princes to save you, they are only sons of men. One day their breath will leave them, they will return to the ground; on that day perish all their plans. Happy the one whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth and all that is in them, who keeps faith for ever, who gives justice to the oppressed, who gives food to the hungry. The Lord frees prisoners, he gives light to the blind, he raises the fallen. The Lord loves the upright, cares for strangers, sustains orphans and widows; but the wicked he sends astray. The Lord will reign for all ages, your God, O Sion, from generation to generation. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
The Church, which has spread everywhere, even to the ends of the earth, received the faith from the apostles and their disciples. By faith, we believe in one God, the almighty Father who made heaven and earth and the sea and all that is in them. We believe in one Lord Jesus Christ, the Son of God, who became man for our salvation. And we believe in the Holy Spirit who through the prophets foretold God’s plan: the coming of our beloved Lord Jesus Christ, his birth from the Virgin, his passion, his resurrection from the dead, his ascension into heaven, and his final coming from heaven in the glory of his Father, to recapitulate all things and to raise all men from the dead, so that, by the decree of his invisible Father, he may make a just judgement in all things and so that every knee should bow in heaven and on earth and under the earth to Jesus Christ our Lord and our God, our Savior and our King, and every tongue confess him.The Church, spread throughout the whole world, received this preaching and this faith and now preserves it carefully, dwelling as it were in one house. Having one soul and one heart, the Church holds this faith, preaches and teaches it consistently as though by a single voice. For though there are different languages, there is but one tradition.
The faith and the tradition of the churches founded in Germany are no different from those founded among the Spanish and the Celts, in the East, in Egypt, in Libya and elsewhere in the Mediterranean world. Just as God’s creature, the sun, is one and the same the world over, so also does the Church’s preaching shine everywhere to enlighten all men who want to come to a knowledge of the truth.
Now of those who speak with authority in the churches, no preacher however forceful will utter anything different - for no one is above the Master - nor will a less forceful preacher diminish what has been handed down. Since our faith is everywhere the same, no one who can say more augments it, nor can anyone who says less diminish it.