Vespers (Evening Prayer)

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 131 (132)
God's promise to the house of David
Lord, remember David and how he served you. He swore to the Lord, vowed a vow to the Mighty One of Jacob: “I will not go into my tent, my home, nor go up to my bed of rest; I will not let my eyes sleep or my eyelids grow heavy until I have found a place for the Lord, a dwelling-place for the Mighty One of Jacob”. We heard that it was in Ephratha, we found it in the plains of Jaar. So let us go into his dwelling-place and let us worship before his footstool. Rise up, Lord, and come to your place of rest. Come with the Ark of your power. Let your priests be robed in your justice, and let your chosen ones rejoice. Remember what David did for you, and do not turn your face from your Anointed. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 131 (132)

God's promise to the house of David

Lord, remember David and how he served you.
He swore to the Lord, vowed a vow to the Mighty One of Jacob:

“I will not go into my tent, my home, nor go up to my bed of rest;
I will not let my eyes sleep or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob”.

We heard that it was in Ephratha, we found it in the plains of Jaar.
So let us go into his dwelling-place and let us worship before his footstool.

Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 131 (132)
The Lord swore David a true oath, he will not go back on his word: “The fruit of your body I will place on your throne. If your children keep my covenant and the commands I teach them, their children’s children will occupy your throne for ever”. For the Lord has chosen Sion, taken it for his dwelling-place: “Here will I take my rest for all time: here will I live, such is my desire. I will bless its crops with my blessing, I will fill its poor with bread. I will clothe its priests with righteousness. Its chosen ones will exult with joy. There will I plant the sign of David, and prepare a lamp for my anointed one. I will wrap his enemies in confusion, but over his head my crown will shine. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 131 (132)

The Lord swore David a true oath, he will not go back on his word:
“The fruit of your body I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever”.

For the Lord has chosen Sion, taken it for his dwelling-place:
“Here will I take my rest for all time: here will I live, such is my desire.

I will bless its crops with my blessing, I will fill its poor with bread.
I will clothe its priests with righteousness. Its chosen ones will exult with joy.

There will I plant the sign of David, and prepare a lamp for my anointed one.
I will wrap his enemies in confusion, but over his head my crown will shine.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Apocalypse 11
The Judgement
We thank you, Lord God Almighty, who are and who were, that you have taken up your great power and begun to reign. The nations were angered, but your anger came, the time for the dead to be judged, the time to reward the prophets and saints, your servants, and those who feared your name, both great and small. Now have come the salvation and might and kingdom of our God, and the power of his Anointed, for the accuser of our brethren has been brought down, who accused them day and night in the sight of God. But they vanquished him through the blood of the Lamb and through their own witness. They did not cling to life, even in the face of death. Therefore rejoice, heavens, and you who dwell in them. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Apocalypse 11

The Judgement

We thank you, Lord God Almighty, who are and who were,
that you have taken up your great power and begun to reign.

The nations were angered, but your anger came, the time for the dead to be judged,
the time to reward the prophets and saints, your servants, and those who feared your name, both great and small.

Now have come the salvation and might and kingdom of our God, and the power of his Anointed,
for the accuser of our brethren has been brought down, who accused them day and night in the sight of God.

But they vanquished him through the blood of the Lamb and through their own witness.
They did not cling to life, even in the face of death.
Therefore rejoice, heavens, and you who dwell in them.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

A short Bible reading and responsory may follow here.

Canticle	Magnificat
My soul rejoices in the Lord
My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Magnificat

My soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
and my spirit rejoices in God, my salvation.
For he has shown me such favour –
me, his lowly handmaiden.
Now all generations will call me blessed,
because the mighty one has done great things for me.
His name is holy,
his mercy lasts for generation after generation
for those who revere him.

He has put forth his strength:
he has scattered the proud and conceited,
torn princes from their thrones;
but lifted up the lowly.
He has filled the hungry with good things;
the rich he has sent away empty.

He has come to the help of his servant Israel,
he has remembered his mercy as he promised to our fathers,
to Abraham and his children for ever.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Some short prayers may follow here, to offer up the day's work to God.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

A concluding prayer may follow here.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

This must be the day for mix-ups.

The Word Among Us

Thursday, June 01, 2006

Meditation
Mark 12:18-27

The Sadducees were comprised primarily of wealthy, sophisticated Jews who made the temple their primary interest. Though small in number, they were very influential. Because they accepted only the Pentateuch (the first five books of the Hebrew Scriptures) as authoritative, they rejected the rabbinic oral tradition, which was more open to the possibility of resurrection from the dead.

In this context, the Sadducees’ puzzle about the much-married widow was both legalistic and cynical. Using an example taken from the Book of Deuteronomy (25:5-10), they sought to reduce to absurdity any belief in the resurrection, and thus humiliate Jesus.

Meeting the Sadducees on their own terms, Jesus explained how the resurrection is foreshadowed even in the Pentateuch. Yahweh revealed himself to Moses as the God of his ancestors (Exodus 3:6,15-16), not just the God of those who were alive at Moses’ time. So if he is the God of the living, then Abraham and all those who came before must be alive in some way or other. So there must be an afterlife!

The Sadducees had created an intellectual and spiritual elitism that blinded them to the full spectrum of God’s ways. Perceiving their arrogance and self-confidence, Jesus sought to show them that God is too big and his word is too expansive for anyone to believe that he or she can understand it all. Throughout his entire ministry, in fact, Jesus proved that God often moves in ways that seem new or unexpected to us because of our limited grasp of how wide and high and deep his love is. The resurrection is our greatest hope and joy, yet the Sadducees, with their limited view of God and his word, risked missing this wonderful promise. May we never narrow our horizons!

“Father, you are the God of the living who sent your Son to ransom us from death. By your grace, draw us ever closer to Jesus. Through your word, continue to nourish us with the revelation of your glorious designs for us.”

Tobit 3:1-11,16-17; Psalm 25:2-9