Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.

A suitable hymn may be inserted at this point.

Psalm 86 (87)
Jerusalem, mother of all nations
Its foundations are set on the sacred mountains – the Lord loves the gates of Sion more than all the tents of Jacob. Glorious things are said of you, city of God! I shall count Rahab and Babylon among those who acknowledge me. The Philistines, Tyrians, Ethiopians – all have their birthplace here. Of Sion it will be said “Here is the birthplace of all people: the Most High himself has set it firm”. The Lord shall write in the book of the nations: “Here is their birthplace”. They will sing as in joyful processions: “All my being springs from you”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 86 (87)

Jerusalem, mother of all nations

Its foundations are set on the sacred mountains –
the Lord loves the gates of Sion
more than all the tents of Jacob.
Glorious things are said of you, city of God!

I shall count Rahab and Babylon among those who acknowledge me.
The Philistines, Tyrians, Ethiopians –
all have their birthplace here.
Of Sion it will be said “Here is the birthplace of all people:
the Most High himself has set it firm”.

The Lord shall write in the book of the nations:
“Here is their birthplace”.
They will sing as in joyful processions:
“All my being springs from you”.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Canticle	Isaiah 40
The good shepherd is God, the Most High
Behold, the Lord God comes in strength, and his right arm triumphs. Behold, his reward is with him, his prize is before him. Like a shepherd he feeds his flock, he gathers the lambs in his arms and lifts them to his breast; he carries the pregnant ewes. Who has measured the waters in the hollow of his hand and arranged the heavens with his palms? Who has measured the dust of the earth, weighed out the mountains, weighed the hills on the balance? Who directed the spirit of the Lord? Who gave him advice in his task? With whom did he consult? Who taught him? Who led him in the paths of justice, gave him knowledge, showed him the way of understanding? Behold, the Gentiles are like a drop in a bucket, a piece of fluff on the scales. All the islands are a handful of dust. What burnt-offering could be worthy of the Lord? The forests of Lebanon could not feed that fire; all the animals of Lebanon would not be enough for that sacrifice. All the nations count for nothing before him: for him, they are nothingness and emptiness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Isaiah 40

The good shepherd is God, the Most High

Behold, the Lord God comes in strength, and his right arm triumphs.
Behold, his reward is with him, his prize is before him.
Like a shepherd he feeds his flock,
he gathers the lambs in his arms and lifts them to his breast;
he carries the pregnant ewes.

Who has measured the waters in the hollow of his hand
and arranged the heavens with his palms?
Who has measured the dust of the earth,
weighed out the mountains,
weighed the hills on the balance?
Who directed the spirit of the Lord?
Who gave him advice in his task?

With whom did he consult? Who taught him?
Who led him in the paths of justice,
gave him knowledge,
showed him the way of understanding?

Behold, the Gentiles are like a drop in a bucket,
a piece of fluff on the scales.
All the islands are a handful of dust.
What burnt-offering could be worthy of the Lord?
The forests of Lebanon could not feed that fire;
all the animals of Lebanon would not be enough for that sacrifice.
All the nations count for nothing before him:
for him, they are nothingness and emptiness.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 98 (99)
The Lord our God is holy
The Lord reigns! let the peoples tremble. He is enthroned on the cherubim: let the earth shake. The Lord is great in Sion, he is high above all the peoples. Let them proclaim his name – great and terrible it is, let them proclaim his holy name, the powerful king, who loves justice. The laws you establish are just: you have given Jacob uprightness and right judgement. Praise the Lord, our God, worship at his footstool, for he is holy. Moses and Aaron were among his prophets, Samuel one of those who called on him. They called on the Lord and he listened, and from the pillar of cloud he spoke to them. They kept his decrees and the commands he gave them. Lord our God, you listened to them; O God, you were gracious to them, but you punished their wrongdoing. Praise the Lord, our God, worship on his holy mountain, for the Lord our God is holy. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 98 (99)

The Lord our God is holy

The Lord reigns! let the peoples tremble.
He is enthroned on the cherubim: let the earth shake.
The Lord is great in Sion,
he is high above all the peoples.

Let them proclaim his name – great and terrible it is,
let them proclaim his holy name,
the powerful king, who loves justice.
The laws you establish are just:
you have given Jacob uprightness and right judgement.

Praise the Lord, our God,
worship at his footstool,
for he is holy.

Moses and Aaron were among his prophets,
Samuel one of those who called on him.
They called on the Lord and he listened,
and from the pillar of cloud he spoke to them.
They kept his decrees
and the commands he gave them.
Lord our God, you listened to them;
O God, you were gracious to them,
but you punished their wrongdoing.

Praise the Lord, our God,
worship on his holy mountain,
for the Lord our God is holy.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

A short Bible reading and responsory may follow here.

Canticle	Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Canticle

Benedictus

The Messiah and his forerunner

Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Some short prayers may follow here, to offer up the day's work to God.

Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil.

A concluding prayer may follow here.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N

Regnum Christi

The Obedience of Faith
May 4, 2006

God freely created us. There was no motive other than his love.

Thursday of the Third Week of Easter
Father Paul Campbell, LC

John 6:44-51
Jesus said to the crowds: "No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world."

Introductory Prayer: Lord I believe in you. I believe that you see me and hear me. I believe in your love. I know that you love me, for nothing else explains your death on the cross and the gift of yourself in the Eucharist. Help me to return love for love. Help me to love as you love, and to love those whom you love.

Petition: Lord, increase my faith in your presence in the Eucharist and in my life.

1. Approaching the Father. We continue our reflections on the Bread of Life discourse. “No one can come to me unless the Father who sent me draw him.” God freely created us. There was no motive other than his love. We are not necessary to creation. God could have gotten along fabulously well if we had never been born. But he chose to give us life, not out of need or necessity, but out of love. He created us to be with him for all eternity. When we became lost in sin, he began to draw us to himself. We begin our search for God only because he draws us to himself. He gives us the grace of conversion both to start the journey of our spiritual life and to continue to get up each and every time we stumble into sin along the way. Often we think of our spiritual life as something we do, but it is more of what God does in us. God works within us to draw us to himself. He sends us his lights, insights into his love and his plan for our life. He sends us holy desires to break with sin and live for him.

2. Receiving Eternal Life. “Whoever believes has eternal life.” God calls us to an obedience of faith. He reveals his love and his plan in the Scriptures. There he speaks to us. He reveals his love and his plan for our salvation through the sacrifice of his Son. He asks us to believe with the obedience of faith, with coherence of life. “To obey (from the Latin ob-audire, to ‘hear or listen to’) in faith is to submit freely to the word that has been heard, because its truth is guaranteed by God, who is Truth itself…. The Virgin Mary is its most perfect embodiment” (Catechism of the Catholic Church, no. 144). Faith requires free submission of our will to God. We lovingly do what God asks of us. This is why Mary is the perfect model of faith. She didn’t understand everything, but she knew and loved God. She did what he asked of her; she gave herself to him to become the mother of God.

3. Flesh for the World. “The bread that I will give is my Flesh for the life of the world.” Jesus is speaking of the mystery of the Eucharist, of his real presence. He has been speaking of the bread of life that comes down from heaven. He can only be speaking of himself, for no one else has come down from heaven. He spoke of giving them the bread of life. Now he clarifies that this bread is his flesh. It is not simply a symbol or an image of another reality. The Eucharist is his flesh. He is present and gives himself to us because he loves us; self-donation is the form of love.

Dialogue with Christ: Lord, help me to believe in your love. I know that you love me, but sometimes the cares of life and all my activities chase this thought from my mind. I forget and get wrapped up in passing things. Help me to return to you. Help me to love as you love. I can’t live without love. Help me to give myself to you today in all of my activities. When I’m with others, help me to love you in what I say and do, and in how I act. Let my love be practical and concrete.

Resolution: I will choose one act of charity to do for someone today.