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April 15, 2006 Holy Saturday
Holy Saturday Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is sacred as the day of the Lord's rest; it has been called the "Second Sabbath" after creation. The day is and should be the most calm and quiet day of the entire Church year, a day broken by no liturgical function. Christ lies in the grave, the Church sits near and mourns. After the great battle He is resting in peace, but upon Him we see the scars of intense suffering...The mortal wounds on His Body remain visible....Jesus' enemies are still furious, attempting to obliterate the very memory of the Lord by lies and slander. Mary and the disciples are grief-stricken, while the Church must mournfully admit that too many of her children return home from Calvary cold and hard of heart. When Mother Church reflects upon all of this, it seems as if the wounds of her dearly Beloved were again beginning to bleed.
"According to tradition, the entire body of the Church is represented in Mary: she is the "credentium collectio universa". Thus, the Blessed Virgin Mary, as she waits near the Lord's tomb, as she is represented in Christian tradition, is an icon of the Virgin Church keeping vigil at the tomb of her Spouse while awaiting the celebration of his resurrection.Although we are still in mourning, there is much preparation during this day to prepare for Easter. Out of the kitchen comes the smells of Easter pastries and bread, the lamb or hams and of course, the Easter eggs. There are no liturgies celebrated this day, unless the local parish priest blesses the food baskets. In Slavic countries there is a blessing of the traditional Easter foods, prepared in baskets: eggs, ham, lamb and sausages, butter and cheeses, horseradish and salt and the Easter breads. The Easter blessings of food owe their origin to the fact that these particular foods, namely, fleshmeat and milk products, including eggs, were forbidden in the Middle Ages during the Lenten fast and abstinence. When the feast of Easter brought the rigorous fast to an end, and these foods were again allowed at table, the people showed their joy and gratitude by first taking the food to church for a blessing. Moreover, they hoped that the Church's blessing on such edibles would prove a remedy for whatever harmful effects the body might have suffered from the long period of self-denial. Today the Easter blessings of food are still held in many churches in the United States, especially in Slavic parishes. If there is no blessing for the Easter foods in the parish, the father of the family can pray the Blessing over the Easter foods. It is during the night between Holy Saturday and Easter Sunday that the Easter Vigil is celebrated. The service begins around ten o'clock, in order that the solemn vigil Mass may start at midnight. Activities
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Long Form of the Easter Proclamation taken from the 1975 Sacramentary. This is said or sung during the Easter Vigil, after the Easter candle is lit. The deacon usually sings this proclamation, or the priest. If no deacon or priest to sing, then another person may sing, but omit the bracketed words of "My dearest friends, etc."
Rejoice, heavenly powers! Sing, choirs of angels!
Exult, all creation around God's throne!
Jesus Christ, our King, is risen!
Sound the trumpet of salvation!
Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!
Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God's people!
[My dearest friends, standing with me in this holy light,
join me in asking God for mercy,
that he may give his unworthy minister
grace to sing his Easter praises.]
[V. The Lord be with you.
R. And also with you.]
V. Lift up your hearts.
R. We lift them up to the Lord.
V. Let us give thanks to the Lord our God.
R. It is right to give him thanks and praise.
It is truly right
that with full hearts and minds and voices
we should praise the unseen God, the all-powerful Father,
and his only Son, our Lord Jesus Christ.
For Christ has ransomed us with his blood,
and paid for us the price of Adam's sin
to our eternal Father!
This is our passover feast,
when Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.
This is the night when first you saved our fathers:
you freed the people of Israel from their slavery
and led them dry-shod through the sea.
This is the night when the pillar of fire
destroyed the darkness of sin!
This is the night when Christians everywhere,
washed clean of sin
and freed from all defilement,
are restored to grace and grow together in holiness.
This is the night when Jesus Christ
broke the chains of death
and rose triumphant from the grave.
What good would life have been to us,
had Christ not come as our Redeemer?
Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a slave
you gave away your Son.
O happy fault, O necessary sin of Adam,
which gained for us so great a Redeemer!
Most blessed of all nights, chosen by God
to see Christ rising from the dead!
Of this night scripture says:
"The night will be as clear as day:
it will become my light, my joy."
The power of this holy night
dispels all evil, washes guilt away,
restores lost innocence, brings mourners joy;
it casts out hatred, brings us peace, and humbles earthly pride.
Night truly blessed when heaven is wedded to earth
and man is reconciled with God!
Therefore, heavenly Father, in the joy of this night,
receive our evening sacrifice of praise,
your Church's solemn offering.
Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.
Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!
May the morning Star which never sets find this flame still burning:
Christ, that Morning Star, who came back from the dead,
and shed his peaceful light on all mankind,
your Son who lives and reigns for ever and ever.
R. Amen.