**At our parish the mass starts at 9:00 -- it will probably finish around midnight. God help the readers, psalmists, servers and priests tonight.**

Ours starts at 8:00 with a Reception for the 25 people and their families being received into Full Communion with the Catholic Church tonight. So it ends about midnight or 12:30 AM.

It's worth it, though, because it such a beautiful service!

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

A suitable hymn may be inserted at this point.

Psalm 4
Thanksgiving
When I called out, he heard me, the God of my righteousness. When I was in trouble, you gave me freedom: now, take pity on me and listen to my prayer. Sons of men, how long will your hearts be heavy? Why do you seek for vain things? Why do you run after illusions? Know that the Lord has done marvellous things for those he has chosen. When I call upon the Lord, he will hear me. Be vigorous, but do not sin: speak in the silence of your heart, in your bed, be at rest. Offer righteousness as a sacrifice, and put your trust in the Lord. Many are saying, Who will give us good things? Let your face shine on us, Lord, let the light of your face be a sign. You have given me a greater joy than the others receive from abundance of wheat and of wine. In peace shall I sleep, Lord, in peace shall I rest: firm in the hope you have given me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 4

Thanksgiving

When I called out, he heard me, the God of my righteousness.
When I was in trouble, you gave me freedom:
now, take pity on me and listen to my prayer.

Sons of men, how long will your hearts be heavy?
Why do you seek for vain things?
Why do you run after illusions?
Know that the Lord has done marvellous things
for those he has chosen.
When I call upon the Lord, he will hear me.

Be vigorous, but do not sin:
speak in the silence of your heart,
in your bed, be at rest.
Offer righteousness as a sacrifice,
and put your trust in the Lord.

Many are saying, Who will give us good things?
Let your face shine on us, Lord,
let the light of your face be a sign.
You have given me a greater joy
than the others receive
from abundance of wheat and of wine.
In peace shall I sleep, Lord, in peace shall I rest:
firm in the hope you have given me.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 15 (16)
The Lord, my inheritance
Preserve me, Lord, I put my hope in you. I have said to the Lord “You are my Lord, in you alone is all my good”. As for the holy and noble men of the land, in them is all my delight. But for those who run to alien gods, their sorrows are many. I will not share in their libations of blood. I will not speak their names. You, Lord, are my inheritance and my cup. You control my destiny, the lot marked out for me is of the best, my inheritance is all I could ask for. I will bless the Lord who gave me understanding; even in the night my heart will teach me wisdom. I will hold the Lord for ever in my sight: with him at my side I can never be shaken. Thus it is that my heart rejoices, heart and soul together; while my body rests in calm hope. You will not leave my soul in the underworld. You will not let your chosen one see decay. You will show me the paths of life, the fullness of joy before your face, and delights at your right hand until the end of time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 15 (16)

The Lord, my inheritance

Preserve me, Lord, I put my hope in you.

I have said to the Lord “You are my Lord, in you alone is all my good”.
As for the holy and noble men of the land, in them is all my delight.
But for those who run to alien gods, their sorrows are many.
I will not share in their libations of blood. I will not speak their names.

You, Lord, are my inheritance and my cup. You control my destiny,
the lot marked out for me is of the best, my inheritance is all I could ask for.
I will bless the Lord who gave me understanding; even in the night my heart will teach me wisdom.
I will hold the Lord for ever in my sight: with him at my side I can never be shaken.
Thus it is that my heart rejoices, heart and soul together; while my body rests in calm hope.

You will not leave my soul in the underworld. You will not let your chosen one see decay.
You will show me the paths of life, the fullness of joy before your face, and delights at your right hand until the end of time.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Psalm 23 (24)
The Lord comes to his temple
The Lord’s is the earth and its fullness, the world and all who live in it. He himself founded it upon the seas and set it firm over the waters. Who will climb the mountain of the Lord? Who will stand in his holy place? The one who is innocent of wrongdoing and pure of heart, who has not given himself to vanities or sworn falsely. He will receive the blessing of the Lord and be justified by God his saviour. This is the way of those who seek him, seek the face of the God of Jacob. Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter. Who is the king of glory? The Lord of might and power. The Lord, strong in battle. Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter. Who is the king of glory? The Lord of hosts – he is the king of glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 23 (24)

The Lord comes to his temple

The Lord’s is the earth and its fullness, the world and all who live in it.
He himself founded it upon the seas and set it firm over the waters.

Who will climb the mountain of the Lord? Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord and be justified by God his saviour.
This is the way of those who seek him, seek the face of the God of Jacob.

Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter.
Who is the king of glory?
The Lord of might and power. The Lord, strong in battle.

Gates, raise your heads. Stand up, eternal doors, and let the king of glory enter.
Who is the king of glory?
The Lord of hosts – he is the king of glory.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Reading	Hebrews 4:1 - 13 ©
Be careful: the promise of reaching the place of rest he had for them still holds good, and none of you must think that he has come too late for it. We received the Good News exactly as they did; but hearing the message did them no good because they did not share the faith of those who listened. We, however, who have faith, shall reach a place of rest, as in the text: And so, in anger, I swore that not one would reach the place of rest I had for them. God’s work was undoubtedly all finished at the beginning of the world; as one text says, referring to the seventh day: After all his work God rested on the seventh day. The text we are considering says: They shall not reach the place of rest I had for them. It is established, then, that there would be some people who would reach it, and since those who first heard the Good News failed to reach it through their disobedience, God fixed another day when, much later, he said ‘today’ through David in the text already quoted: If only you would listen to him today; do not harden your hearts. If Joshua had led them into this place of rest, God would not later on have spoken so much of another day. There must still be, therefore, a place of rest reserved for God’s people, the seventh-day rest, since to reach the place of rest is to rest after your work, as God did after his. We must therefore do everything we can to reach this place of rest, or some of you might copy this example of disobedience and be lost. The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves.

Reading

Hebrews 4:1 - 13 ©

Be careful: the promise of reaching the place of rest he had for them still holds good, and none of you must think that he has come too late for it. We received the Good News exactly as they did; but hearing the message did them no good because they did not share the faith of those who listened. We, however, who have faith, shall reach a place of rest, as in the text: And so, in anger, I swore that not one would reach the place of rest I had for them. God’s work was undoubtedly all finished at the beginning of the world; as one text says, referring to the seventh day: After all his work God rested on the seventh day. The text we are considering says: They shall not reach the place of rest I had for them. It is established, then, that there would be some people who would reach it, and since those who first heard the Good News failed to reach it through their disobedience, God fixed another day when, much later, he said ‘today’ through David in the text already quoted: If only you would listen to him today; do not harden your hearts. If Joshua had led them into this place of rest, God would not later on have spoken so much of another day. There must still be, therefore, a place of rest reserved for God’s people, the seventh-day rest, since to reach the place of rest is to rest after your work, as God did after his. We must therefore do everything we can to reach this place of rest, or some of you might copy this example of disobedience and be lost.
The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves.

Reading	From an ancient homily for Holy Saturday
The Lord's descent into the underworld
Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear. He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all”. Christ answered him: “And with your spirit”. He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light”. I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden. See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree. I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you. Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Reading

From an ancient homily for Holy Saturday

The Lord's descent into the underworld

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all”. Christ answered him: “And with your spirit”. He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light”.
I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.
Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

A concluding prayer may follow here.

25 catechumens is great! well done.