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February 28, 2006 Tuesday of the Eighth Week of Ordinary Time
On April 17th, 1958, His Holiness Pope Pius XII confirmed the Feast of the Holy Face of Jesus on Shrove Tuesday (Tuesday before Ash Wednesday) for all the dioceses and religious orders who would ask for the Indult from Rome in order to celebrate it. You can learn more about this devotion at Holy Face Devotion and at the Holy Face Association.
Preparing for Lent No Lent is worthy of the name without a personal effort of self-reformation, of leading a life more in accordance with God's commands and an attempt by some kind of voluntary self-denial to make reparation for past negligence. But the Church, together with the personal effort which she requires of all of us, her children, sets up in the sight of God the cross of Christ, the Lamb of God who took upon Himself the sins of man and who is the price of our redemption. As Holy Week approaches the thought of the passion becomes increasingly predominant until it occupies our whole attention, but from the very beginning of Lent it is present, for it is in union with the sufferings of Christ that the whole army of Christians begins on the holy "forty days", setting out for Easter with the glad certitude of sharing in His resurrection. "Behold, now is the acceptable time, behold, now is the day of salvation." The Church puts Lent before us in the very same terms that formerly she put it before the catechumens and public penitents who were preparing for the Easter graces of baptism and sacramental reconciliation. For us, as it was for them, Lent should be a long retreat, one in which under the guidance of the Church we are led to the practice of a more perfect Christian life. She shows us the example of Christ and by fasting and penance associates us with his sufferings that we may have a share in His redemption. We should remember that Lent is not an isolated personal affair of our own. The Church avails herself of the whole of the mystery of redemption. We belong to an immense concourse, a great body in which we are united to the whole of humanity which has been redeemed by Christ. The liturgy of this season does not fail to remind us of it. This, then, is the meaning of Lent for us: a season of deepening spirituality in union with the whole Church which thus prepares to celebrate the Paschal mystery. Each year, following Christ its Head, the whole Christian people takes up with renewed effort its struggle against evil, against Satan and the sinful man that each one of us bears within himself, in order at Easter to draw new life from the very springs of divine life and to continue its progress towards heaven. Excerpted from The Saint Andrew Daily Missal. Shrove Tuesday Here are a few suggestions to help you celebrate the final day before Lent.
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1 Peter 1:10-16 / Mk 10:28-31 There is something of the squirrel in all of us, gathering up things and squirreling them away in assorted hiding places. Theres something of the bird in us as well, scooping up all sorts of things at random to weave into its nest. Many objects end up in nests simply because theyre brightly colored or shiny. How like our nests, full of useless stuff we just cant say goodbye to! We have a hard time letting go, not just of things, but of ideas, habits, places, relationships, grievances, angers, griefs, and oh so much more. Letting go is hard, but the very fact of our mortality and of the limited time that is available to any one of us is an unmistakable cue that we need to learn to let go, not just of bad things but of many wonderful things as well. Just like the man on the flying trapeze, we have to let go of one thing that is very secure in order to get to where we need to go next. God has important work for us at each stage in our lives. The challenge is to know when one work is done and when and where the next is to begin. Well never find out if we dont listen to the Spirit. Well never find out, if we dont let go and go with the Spirit. Let go and your life will blossom. Let go and youll discover what Jesus meant when he said: The first shall be last, and the last shall be first. |