Replies

Notre Dame reviewing appropriateness of controversial play

TOM COYNE Associated Press

SOUTH BEND, Ind. - The new University of Notre Dame president questioned Monday whether "The Vagina Monologues" and a Queer Film Festival held on campus the past few years should be sponsored by university departments.

The Rev. John I. Jenkins, who took over as president of the Roman Catholic school on July 1, did not say he would cancel the events, but is scaling back both events. He discussed the matter on Monday during a speech to faculty members and plans to address students on Tuesday. He said he also wants to hear from alumni.

He told the faculty he worried that sponsorship by university departments indicated a certain level of acceptance. As an example, he said the school would face questions if it were to sponsor a play that was anti-Semitic.

"A reasonable observer would assume that the university is sponsoring an event that, in fact, is clearly and egregiously at odds with its values as a Catholic university," he said.

He said events that are inconsistent with Catholic values should not be allowed at Notre Dame.

After his 50-minute speech, though, some of the faculty questioned him, saying that a university is the place where thoughts and ideas should be challenged.
Margaret Doody, an English professor, said the university should be a place for freedom and that higher education had already been through a period where research and thinking were restrained.

"It was known as McCarthyism," she said. But others praised Jenkins for taking up the issue. Margot O'Brien, who teaches in the accounting department, said plays such as "The Vagina Monologues" had no place at Notre Dame.

"It is a matter of treating something that is evil as good, and that's just wrong," she said. Jenkins said he wasn't surprised by the responses. "People have strong feelings about this and there are strong differences of opinions," he said.

Jenkins, who was a top Notre Dame administrator for four years before becoming president, told the faculty members he supported academic freedom - calling it essential to the university - but said academic freedom has limits.
"I do not believe that freedom of expression has absolute priority in every circumstance," he said. "While any restriction on expression must be reluctant and restrained, I believe that, in some situations, given the distinctive character and aspirations of Notre Dame, it may be necessary to establish certain boundaries, while defending the appropriate exercise of academic freedom."

Jenkins' predecessor, the Rev. Edward A. Malloy, allowed "The Vagina Monologues" and a Queer Film Festival on campus, but did not comment about them. He was criticized by Bishop John D'Arcy of the Fort Wayne-South Bend Diocese for allowing them.

Jenkins said he would allow "The Vagina Monologues" to be performed on campus this year, but only in a classroom setting and tickets can't be sold.

Nobody is in favor of immodesty on campus. However, TFP is a crackpot organization using this, and otber scandals, to gather into their weird cult more members.

From their website

The Idea of a Counter-Revolution

WHO WE ARE

The American Society for the Defense of Tradition, Family and Property (TFP) was born of a group of Catholic Americans concerned about the multiple crises shaking every aspect of American life. Founded in 1973, the American TFP was formed to resist, in the realm of ideas, the liberal, socialist and communist trends of the times and proudly affirm the positive values of tradition, family and property.

Central to the TFP mission is the idea that the various crises threatening American society and the Church cannot be seen as separate and disjointed. Rather they originate from a single cause.

The TFP handbook Revolution and Counter-Revolution by Plinio Corrêa de Oliveira masterfully traces the historical and philosophical roots of this single cause: a phenomenon called the Revolution.

The TFP is not afraid to take its views to the streets with colorful sidewalk campaigns in major cities The TFP was born from the idea of a Counter-Revolution, a movement that would embrace every field of action, especially in art, ideas and culture. (To read TFP views on current topics, visit the TFP Forum) TFP books, publications and newspaper advertisements help bring these views to the public. Moreover, the TFP is not afraid to take them to the streets with colorful sidewalk campaigns in major cities.

The first TFP was founded in Brazil in 1960 by Prof. Plinio Corrêa de Oliveira. Later, the American TFP became but one of many autonomous TFPs that now exist around the world dedicated to the same ideals and at the service of Christian Civilization (See links).

*Look, one does not have to join an insane cult to protest immodesty anymore than one has to join the Nazi's to protest the immodesty of Hollywood