From their website
The Idea of a Counter-Revolution
WHO WE ARE
The American Society for the Defense of Tradition, Family and Property (TFP) was born of a group of Catholic Americans concerned about the multiple crises shaking every aspect of American life. Founded in 1973, the American TFP was formed to resist, in the realm of ideas, the liberal, socialist and communist trends of the times and proudly affirm the positive values of tradition, family and property.
Central to the TFP mission is the idea that the various crises threatening American society and the Church cannot be seen as separate and disjointed. Rather they originate from a single cause.
The TFP handbook Revolution and Counter-Revolution by Plinio Corrêa de Oliveira masterfully traces the historical and philosophical roots of this single cause: a phenomenon called the Revolution.
The TFP is not afraid to take its views to the streets with colorful sidewalk campaigns in major cities The TFP was born from the idea of a Counter-Revolution, a movement that would embrace every field of action, especially in art, ideas and culture. (To read TFP views on current topics, visit the TFP Forum) TFP books, publications and newspaper advertisements help bring these views to the public. Moreover, the TFP is not afraid to take them to the streets with colorful sidewalk campaigns in major cities.
The first TFP was founded in Brazil in 1960 by Prof. Plinio Corrêa de Oliveira. Later, the American TFP became but one of many autonomous TFPs that now exist around the world dedicated to the same ideals and at the service of Christian Civilization (See links).
*Look, one does not have to join an insane cult to protest immodesty anymore than one has to join the Nazi's to protest the immodesty of Hollywood
Actually, opposition to T.F.P. has come mostly from parents of T.F.P. members, themselves usually Catholic traditionalists, and from conservative and traditionalist Catholic quarters.
There are several reasons for this. In the first place, outside of Latin America, TFP generally keeps a low profile or operates through front organizations which the left usually does not understand. Skinhead-scalpers will turn elsewhere when they find a group like TFP whose writings are difficult to read, which is generally unobtrusive, and was founded by a man who sympathized for the British conservatives during the War (so much so that they took a pro-British stance during the Falkland War). TFP always viewed Fascism, with its optimistic cult of the State and the Nation, as a deviant form of "revolutionary socialism".
Another reason is that TFP is actually far to the right of virtually every other right-wing organization. Whatever feelings people may actually harbour deep down, I know of no other right-wing organization which publicly holds that the rich are better than the poor. Even the most extreme Catholic traditionalists tend to blame the modern world on "International Freemasonry" or on "the banker Mafia", whereas TFP puts the blame squarely on the rebellious poor, to whom it opposes its self-styled "rightism".
The third reason is doctrinal. Catholic traditionalists have problems with the "official" Church because of its supposed doctrinal deviation; but TFP is only interested in fighting agrarian reform, not in doctrine, which is why it was able to accept Vatican II and the reform of the liturgy. After all, the Pope has more battalions than Monsignor Lefèbvre ever had.
Also, Plinio's denial of the future role of priests - and the exclusion in the present of priests from all the more secret aspects of the group - led Monsignor Castro de Mayer, for decades Plinio's patron among the Brazilian bishops, to state:
"TFP is a heretical sect since, although they do not say so in words or in writing, lives and acts according to a principle which undermines the very basis of all true Christianity, that is the Catholic church".
(Tradizione Famiglia Proprietà: Associazione cattolica o setta millenarista?, Rimini 1996, p. 6)
The extent of TFP's doctrinal deviation can be seen from the following document. I apologize to Catholic readers for including it, since it sounds very much like some of the more ribald songs nineteenth-century anticlericals used to sing after having had a drink too many. This "hymn" is however serious: a parody on one of the most revered hymns to the Virgin in the Catholic tradition, this is dedicated to Dona Lucilia, the mother of Plinio Corrêa de Oliveira:
Lady Lucilia, pray for us
Mother of Mister Doctor Plinio, pray for us
Mother of the Doctor of the Church, pray for us
Mother of our Father, pray for us
Mother of the Unspeakable, pray for us
Mother of all of us, pray for us
Mother of the coming centuries, pray for us
Mother of the Axiological Principle, pray for us
Mother of the Temperament of Synthesis, pray for us
Mother of all purity, pray for us
Mother of the Trans-sphere, pray for us
Mother of Seriousness, pray for us
Mother of the Counter-Revolution, pray for us
Restorer of Temperaments, pray for us
Source of Light, pray for us
Procreator of Innocence, pray for us
Preserver of Innocence, pray for us
Consoler of Mister Doctor Plinio, pray for us
Mediator of the Grand Retour, pray for us
Mediator of all our graces, pray for us
Dawn of the Kingdom of Mary, pray for us
Lady Lucilia of the smile, pray for us
Lady Lucilia of Flashes*, pray for us
Most beautiful flower of all, pray for us
Our refuge, pray for us
Our consoler, pray for us
Our help in the Bagarre, pray for us
Reason of our perseverance, pray for us
Vase of logic, pray for us
Vase of metaphysics, pray for us
Martyr of isolation, pray for us
Queen of serene suffering, pray for us
Queen of loveliness, pray for us >
Queen of serenity, pray for us
Lady Lucilia, our Mother and Lady, help us
Lady Lucilia, our greatest mediator before the Virgin, help us
* In English (quoted in Tradizione Famiglia Proprietà: Associazione cattolica o setta millenarista?, Rimini 1996, pp. 70-71)
The most extraordinary claim here is also the most obscure,other of the Axiological Principle": this means a principle requiring no previous principle, in other words God himself.
This hymn came into public domain when it was revealed by Prof. Orlando Fedeli, a member of TFP for over 30 years, who asked Mons. Antonio de Castro Mayer for his opinion on its orthodoxy. One can see where the roots of Introvigne's dislike for "apostates" lies. TFP did not deny the allegation; it simply shifted the blame on over-zealous young followers, and claimed the hymn to be perfectly orthodox ((Carlo Alberto Agnoli e Paolo Taufer, TFP: la maschera e il volto, Ed. Adveniat, S.Giustina di Rimini, s.d., p. 17 ss). - shifting the blame onto the boys is a time-honoured practice in certain kinds of organizations. It also claimed that use of the hymn had long been discontinued. The current official version of this issue is given by Roberto de Mattei in his hagiography of Doctor Plinio (Roberto de Mattei, Il crociato del secolo XX: Plinio Corrêa de Oliveira, Piemme, Casale Monferrato, 1996, p. 249):
"It is true that for a certain period some co-operators of the association used a litany with invocations to Lady Lucilia, composed by two adolescents late in 1977. This litany was forbidden by Prof. Corrêa de Oliveira as soon as he got word of it"
Oddly, this hymn by Brazilian adolescents seems to have spread across the ocean, since it was certainly used in France in the early '80s, and a former AC member recently told me that some TFP affiliates were still using it in Italy in the early '90s. When nothing else works, shocked TFP sympathizers who discover this hymn are told that "things are different in Latin America": this happened to be a favourite stratagem in my group, New Acropolis, which came from Latin America too.
If Plinio's mother is the Virgin Lucilia, her offspring of course must be quite special. Just how special appears from an extraordinary episode, which can hardly be blamed on over-zealous adolescents, since it is based on a statement made by Plinio, repeated in many works on him, and - as usual - proudly narrated in Cristianità. ("In memoriam: Plinio Corrêa de Oliveira", November-December 1995, p. 6):
"February 1st, 1975, in view of the increasingly difficult situation of the Catholic Church, and hence of the Catholic world, during a meeting of the Brazilian TFP, he offered himself as an expiatory victim. Thirty-six hours later he was seriously wounded in a car accident, the consequences of which followed him until his death"
More than its political character, it was this highly suspect theological nature of the group which led to its demnation by the Council of Brazilian bishop
ring its 23rd plenary assembly, the Council of Brazilian bishops approved a note concerning the 'Brazilian Society for the Defence of Tradition, Family and Property', advising Catholics not to join the above mentioned Society […]. Its esoteric character, its religious fanaticism, the personality cult of the founder and of his mother, the abuse of the name of the Virgin Mary […] can absolutely not be approved of by the Church"
(Osservatore Romano, July 7, 1985, p. 12, n. 408, weekly Spanish edition quoted in Tradizione Famiglia Proprietà: Associazione cattolica o setta millenarista?, Rimini 1996, frontispiece)
The terms "cult" or "sect", with their double meaning of "deviant religious behaviour compared to an institutional religion" and a "closed totalist group", are certainly ambiguous. But this condemnation of TFP reveals why the organization was certainly considered by some to be a "cult" in the first sense of the word; and why therefore this organization took a special interest in the issue of "cults" in 1985, that is exactly when Introvigne too started involving himself in this matter.
Former TFP members have written that Plinio was well aware of this association. Referring to cult accusations, he used to tell them:
"This must not come as a surprise; since you belong to TFP, you will be treated as if you belonged to a cult, by your very parents and friends! It will be terrible, and it will be hard indeed to stay faithful."
(Tradizione Famiglia Proprietà: Associazione
*These folks are nuts. Stay away from them