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To: HarleyD; Dr. Eckleburg; jo kus
The error of Pelagius was to say God uses His foreknowledge to elect us before the foundation of the world by looking through that "corridor of time". Pelagius wanted to say it was that God looked down and saw who was good. You want to say that God looked down and saw who would accept Him. There isn't any difference. The Orthodox just simply reject most of Augustine's teaching. However for the Catholics who supposedly revered Augustine it becomes more problematic.

BINGO! Great posts, Harley, both here and in 3269! The argument I have been getting on this is that God chooses us, AND, we choose God, AND, that since God is outside of time, these two things happen exactly simultaneously. How does that work? It's a mystery. I'm not mocking, because there really are mysteries when it comes to God. It's just that I am still struggling with this particular mystery. :) My view is that scripture fully supports that in real time, from either God's or our POV, that He chose us first, and only that led to us ever choosing Him.

3,434 posted on 03/10/2006 10:44:29 AM PST by Forest Keeper
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To: Forest Keeper; HarleyD
My view is that scripture fully supports that in real time, from either God's or our POV, that He chose us first, and only that led to us ever choosing Him.

Sigh...How can there be a "first" or "before" WITHIN a moment of time that is unchanging??? From God's point of view, all time is NOW. Thus, the first moment and last one are rolled into one moment to Him. How can God NOT see our response to our actions?

God's ways are not our ways. Isn't that clear this also refers to Time?

Regards

3,435 posted on 03/10/2006 11:03:18 AM PST by jo kus (I have set before you life and death, blessing and cursing; therefore CHOOSE life - Deut 30:19)
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To: Forest Keeper; HarleyD; AlbionGirl; Tares
that He chose us first, and only that led to us ever choosing Him.

Amen.

"We love him, because he first loved us." -- 1 John 4:19

It's important to keep the order straight.

"And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake" -- Phil. 1:28-29

Isn't this amazing Scripture? Paul is telling us that the ungodly see our lack of fear as a sign of our ruin.

But we are not to fear. Indeed, we know our certainty is "a token of our salvation," God-given and God-ordained because He rose from the dead and it's all true -- we have been saved by His mercy alone. None can hurt us nor pry us from His grasp.

3,439 posted on 03/10/2006 12:25:33 PM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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