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The Most Holy Sacrifice of the Mass - Part 2 - A Sacred Darkness
Boston Catholic Journal | May 24, 2005

Posted on 10/20/2005 5:32:43 AM PDT by NYer

The Holy Sacrifice of the Mass

A Primer for Clueless Catholics

Part II 

A Sacred Darkness

 

So far, we have learned this: that the Mass is primarily a Sacrifice.

Unless we begin to grasp this, we can go no further. We are, as it were, standing at the door looking in, aware that we are in the vestibule of something deeply sacred. Beyond the doors we will encounter something that we have never experienced in our lives: the Sacrifice --- not of bread or wine; not even a merely "commemorative", still less a "symbolic", Sacrifice. No. We will witness the Sacrifice of a Human Being.

We will witness death.

As in most things of great importance, our eyes will betray us. You know well of what I speak. The world of "appearances" that surrounds us so often as a lie. It is among the greatest of paradoxes that we are blinded by our sight, and given sight by our blindness. Things are so seldom what they appear to be: the fluted columns of "marble" that are plaster no less than the tongue that greets you in kindness and which will calumniate you as soon as you pass. Our eyes tell us that this man is sinful and that woman pious, seeing nothing of the humility in the one and the pride in the other. How much love, and how much malice, is concealed from our eyes. Why, the very sky itself is not blue, but only appears so.

At the door of the Church, you enter, or ought to enter, a sacred darkness. The world lies without. God lies within. Appearances must fall away the moment you anoint yourself with the Holy Water and sign yourself with the Cross. The world has passed. You have entered another dimension in which time itself is anointed with eternity. Your eyes will avail you nothing here. Here they will distract you, vex you, call you to your neighbor and away from God. Your ears will not be deafened by a sacred silence, but will contend with a thousand words that have no place in Church, and before the Living God.

The only one who will not compete for your attention is God. The humility of God is stunning.

To Whom have you come this day? To God. Where is He?

No, He is not upon the Altar. Not yet. Nor is He in the statues, if any remain. He is not even in the Crucifix ... at least not yet.

But He is there. No, no ... not in the mindless aphorism that "God is everywhere." He is truly here. He has deigned to come to a place, a specific place, and to dwell there in utter humility. A place before which you can actually kneel, lift up your face, close your eyes, and look upon Him. ... as He looks upon you. He confines Himself for you, because He knows your littleness.

"But where?", you ask with incredulity. "Where is the Living God, that I may be before Him?" How this can be you will soon understand, but right now it is only important that you realize that he is there --- right before you. Not symbolically, not metaphorically --- but Body, Blood, Soul, and Divinity, He is there! As really and truly as I would be, could I stand before you. You could ... in fact, you will ... even touch Him!

The difference between His being there before you, Body, Blood, Soul, and Divinity --- and His being absent from you --- is the blink of an eye ... an eye that sees not upon opening, but closing. It is the difference that Mary, the Mother of God, experienced as she stood at the foot of the Cross and closed her eyes in her unfathomable grief ...

Was Jesus still on the Cross before her as she closed her eyes?

He is no less present to you when you have knelt before Him and closed your eyes ...

Where?

The Tabernacle: The Most Blessed Sacrament of the Altar

In the Tabernacle ... in that little gold House of the Living God within which He dwells really and truly ... in the Most Blessed Sacrament of the Altar ... under what only appears to be a humble Host, what, to the eyes, is only bread. Bread? Yes, Bread! "The Bread of Angels that has come down from Heaven" and which to eat is life everlasting (Saint John 6:48-52). He is there!

You will find the Tabernacle behind the Altar --- sadly, often shunted off to the side, but if you look carefully, you will find it, and when you find it you will find Him! Most often it has a little door (for Him Who is "the Gate") upon which two engraved angels face each other in adoration of Him within. But they are made merely of gold. You are made in the very image of God! Do no less ... and adore Him Who awaits you there.

 



What we have learned today:
 
Jesus Christ is really and truly present, Body, Blood, Soul, and Divinity --- as really as you or me --- in the Tabernacle ... under the appearance of Bread. HE IS THERE.


TOPICS: Apologetics; Catholic; Current Events; Ecumenism; General Discusssion; Prayer; Theology; Worship
KEYWORDS: catholiclist

1 posted on 10/20/2005 5:32:45 AM PDT by NYer
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To: american colleen; Lady In Blue; Salvation; narses; SMEDLEYBUTLER; redhead; Notwithstanding; ...

This is Part 2 of an 8 part series ... and it is simply awesome!


2 posted on 10/20/2005 5:33:44 AM PDT by NYer (“Socialism is the religion people get when they lose their religion")
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To: All
Adoro Te Devote
Note: The text of this hymn was composed by St. Thomas Aquinas
 
English Version:
Adóro te devóte, látens Déitas,
Quæ sub his figúris vere látitas,
Tíbi se cor méum tótum súbjicit,
Quia Te contémplans tótum déficit.
    O Godhead hid, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.
Vísus, táctus, gústus in te fállitur,
Sed audítu sólo túto créditur:
Crédo quídquid díxit Déi Fílius:
Nil hoc vérbo Veritátis vérius.
Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed.
I believe all the Son of God has spoken :
Than Truth's own word there is no trucer token.
In crúce latébat sóla Déitas,
At hic látet simul et humánitas:
Ambo tamen crédens atque cónfitens,
Péto quod petívit látro paénitens
God only on the Cross lay hid from view,
But here lies hid at once the manhood too :
And I, in both professing my believe,
Make the same prayer as the repentant thief.
Plágas, sicut Thómas, non intúeor:
Déum tamen méum te confíteor:
Fac me tíbi semper mágis crédere,
In te spem habére, te dilígere.
Thy wounds, as Thomas saw, I do not see;
Yet Thee confess my Lord and God to be.
Make me blieve Thee ever more and more,
In Thee my hope, in Thee my love to store.
O memoriále mórtis Dómini!
Pánis vívus vítam praéstans hómini!
Praésta méæ ménti de te vívere,
Et te ílli semper dúlce sápere.
O Thou, memorial of our Lord's own dying!
O living bread, to mortals life supplying!
Make Thou my soul henceforth on Thee to live;
Ever a taste of heavenly sweetness give.
Píe pellicáne, Jésu Dómine!
Me immúndum múnda túo Sánguine:
Cújus úna stílla sálvum fácere
Tótum múndum quit ab ómni scélere.
O loving Pelican! O Jesu Lord!
Unclean I am, but cleanse me in Thy Blood :
Of which a single drop, for sinners spilt,
Can purge the entire world from all its guilt.
Jésu, quem velátum nunc aspício,
Oro fíat íllud quod tam sítio,
Ut Te reveláta cérnens fácie,
Vísu sim beátus túæ glóriæ. Amen.
Jesu! whom for the present veiled I see,
What I so thirst for, oh, vouchasafe to me :
That I may see Thy countenance unfolding,
And may be blest Thy glory in beholding. Amen.

LISTEN HERE


3 posted on 10/20/2005 6:51:23 AM PDT by murphE (These are days when the Christian is expected to praise every creed but his own. --G.K. Chesterton)
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To: NYer

Here is what our Holy Father says about it in his book "The Spirit of the Liturgy:"

“And so little by little the tabernacle takes shape, and more and more, always in a spontaneous way, it takes the place previously occupied by the now disappeared ‘Ark of the Covenant.’ In fact, the tabernacle is the complete fulfillment of what the Ark of the Covenant represented. It is the place of the ‘Holy of Holies.’ It is the tent of God, his throne. His presence (Shekinah) really does now dwell among us - in the humblest parish church no less than in the grandest cathedral.”

The Ark of the Covenant angels, with the monstrance between them, on top of the rood screen in the church on EWTN show this reality in a really beautiful way.


4 posted on 10/20/2005 8:09:34 AM PDT by nanetteclaret (Our Lady's Hat Society)
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To: NYer

NYer,
There doesn't seem to be a live link here.

(Thank you for posting these!)


5 posted on 10/20/2005 8:23:45 AM PDT by Salvation (†With God all things are possible.†)
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To: NYer
The Most Holy Sacrifice of the Mass - A Primer for Clueless Catholics (Part 1)
6 posted on 10/20/2005 8:27:06 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation
There doesn't seem to be a live link here.

It's up at the beginning of the text .... So far, we have learned this .... but thank you for posting the link below.

7 posted on 10/20/2005 8:51:23 AM PDT by NYer (“Socialism is the religion people get when they lose their religion")
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To: nanetteclaret; fortunecookie; Pyro7480; Salvation
Awesome! Thanks for B-16's description. He is totally correct. What a travesty to see certain churches and cathedrals, have removed the Tabernacle or shifted it to some isolated corner. It's as if the priest, bishop or cardinal no longer believes in the Real Presence and views the Tabernacle as a storage box for those pesky catholics who still 'believe'. The Taj Maphony is a perfect example:


The bronze tabernacle in the Blessed Sacrament Chapel of the Cathedral of Our Lady of the Angels was designed and fabricated by sculptor Max DeMoss. The tabernacle reserves the blessed Sacrament, the Eucharist, which is taken to the sick and elderly by Eucharistic Ministers during the week.

At ten feet tall, the tabernacle consists of three towers and weighs a total of 1400 pounds. Along with the arc, many of the elements of the tabernacle were designed to conspire with the architecture to bring the viewer a sense of ascension, of being closer to God. The tabernacle's vertical composition draws the eye to the heavens. The patina, or color coating, has the same effect, by gradually making the transition from dark to light as it travels up the tabernacle with the eye.

VS

Which of these inspires heavenly thoughts!!!

8 posted on 10/20/2005 9:09:20 AM PDT by NYer (“Socialism is the religion people get when they lose their religion")
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To: NYer
sculptor Max DeMoss

I wonder if Max is Catholic.

9 posted on 10/20/2005 9:38:51 AM PDT by ELS (Vivat Benedictus XVI!)
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To: ELS
I wonder if Max is Catholic.

I wonder if Mahony is!!

Have you ever seen anything so hideous. And to think that our Lord is locked up inside that thing (assuming those hosts are validly consecrated).

10 posted on 10/20/2005 10:25:32 AM PDT by NYer (“Socialism is the religion people get when they lose their religion")
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To: NYer
Where the Blessed Sacrament should be.
11 posted on 10/20/2005 11:17:01 AM PDT by franky (Pray for the souls of the faithful departed.)
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To: NYer
Where the Blessed Sacrament should be.
12 posted on 10/20/2005 11:17:46 AM PDT by franky (Pray for the souls of the faithful departed.)
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To: NYer
I wonder if Mahony is!!

I think the verdict is in. Let us pray for his conversion.

13 posted on 10/20/2005 1:36:57 PM PDT by ELS (Vivat Benedictus XVI!)
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To: NYer

Oh Lord, it looks like he chopped off some old organ pipes.


14 posted on 10/20/2005 8:18:39 PM PDT by Gerish (Choose God, he has already chosen you.)
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To: franky

There are angels with bended knee in the Blessed Sacrament Chapel at my church. They all should have that.


15 posted on 10/20/2005 9:49:00 PM PDT by Desdemona (Music Librarian and provider of cucumber sandwiches, TTGC Ladies' Auxiliary. Hats required.)
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To: NYer

'not in the mindless aphorism that "God is everywhere."'

If this were so, then God would be operating against our free will to reject or accept Him into our hearts.


16 posted on 10/21/2005 8:53:50 AM PDT by SaltyJoe (A mother's sorrowful heart and personal sacrifice redeems her lost child's soul.)
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