Here is an example of the software which the seminary inspectors will be using.
Posted on 09/08/2005 5:52:52 AM PDT by marshmallow
WASHINGTON — The bishop overseeing a Vatican-ordered inspection of U.S. seminaries said there is no room there for men with strong homosexual inclinations. And an apostolic visitation that begins this month will seek to determine whether seminaries are enrolling them.
“I think anyone who has engaged in homosexual activity, or has strong homosexual inclinations, would be best not to apply to a seminary and not to be accepted into a seminary,” Archbishop Edwin O’Brien, who’s coordinating the visits of more than 220 seminaries and houses of formation, told the Register.
Archbishop O’Brien, who heads the Archdiocese for Military Services USA, said even homosexuals who have been celibate for 10 or more years should not be admitted to seminaries.
“The Holy See should be coming out with a document about this,” Archbishop O’Brien said.
The visitations were sparked by the sexual abuse scandal that hit the U.S. Church in 2002.
In a 2002 speech, Pope John Paul II linked the abuse scandals with seminary instruction and called for the exclusion of seminary candidates with observable “deviations in their affections.”
“It would be lamentable if, out of a misunderstood tolerance, they ordained young men who are immature or have obvious signs of affective deviations that, as is sadly known, could cause serious anomalies in the consciences of the faithful, with evident damage for the whole Church,” the Holy Father said.
His words echoed a 1961 instruction to the superiors of religious communities on “Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders.”
That document states: “Advancement to religious vows and ordination should be barred to those who are afflicted with evil tendencies to homosexuality or pederasty, since for them the common life and the priestly ministry would constitute serious dangers.”
A February 2004 report commissioned by the U.S. bishops’ National Review Board noted that 81% of the reported victims of child sexual abuse by clergy from 1950 to 2002 were boys.
The findings strengthened the argument made by many observers that at the heart of the sexual abuse problem was a strong presence of homosexuals in the priesthood.
In his address to U.S. cardinals called to a special summit on abuse at the Vatican in 2002, Pope John Paul II said Catholics “must know that bishops and priests are totally committed to the fullness of Catholic truth on matters of sexual morality, a truth as essential to the renewal of the priesthood and the episcopate as it is to the renewal of marriage and family life.”
The U.S. bishops have directed that the visitations pay special attention to areas such as the quality of the seminarians’ human and spiritual formation for living chastely and of their intellectual formation for faithfulness to Church teachings, especially in the area of moral theology.
The Vatican Congregation for Catholic Education, which oversees seminary formation around the world, has appointed 117 bishops and seminary personnel as visitors — all from the United States. They are to visit each college- or theology-level institution, working in teams of three for smaller programs or four for the larger ones.
Pittsburgh Bishop Donald Wuerl called the new visitation’s focus on celibacy a “significant difference” from the last such visitation in 1981.
Writing in America magazine when the new visitation was first proposed in 2002, Bishop Wuerl cited the abuse charter that directs bishops: “These new visits will focus on the question of human formation for celibate chastity based on the criteria found in Pastores Dabo Vobis (1992).”
Wrote Bishop Wuerl: “It is clear that the visitation will not encompass all the areas recognized in Pastores Dabo Vobis as points of development: intellectual, pastoral, spiritual and human formation,” as the last one did. “Rather this visitation will address human formation for celibate chastity.”
The de-emphasis on chastity in the 1981 visitation led some to call it a “whitewash.”
Archbishop O’Brien disagreed. He participated as a visitor in the ’80s, while serving as rector of the New York archdiocesan seminary, St. Joseph’s in Yonkers, and said it was a net plus for participating seminaries.
“Probably the most valuable work is done in preparation for the visit,” Archbishop O’Brien said. “Seminaries know what the Holy See is looking for, and they have ample time, if they’re not meeting some of the standards, to make those standards a reality, and that’s what happened in the ’80s. Once the visits took place, most things were in place.”
Archbishop O’Brien said that in the new visitations, interviews will be conducted on an anonymous basis in order that truth can be told without fear of retribution.
“The seminarians themselves will be key players to this whole thing,” Archbishop O’Brien said. “They’ll be questioned individually, and if we get 50 out of 60 saying this was the case when I came in and this is the way it is now, there’s reason for credibility there.”
Ultimately, the visits and individual reports will culminate in a final overview report that will be published by the Congregation for Education and the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. Archbishop O’Brien said the final report may come several years after the visits are completed.
Archbishop O’Brien said neither he nor the rectors will see the individual reports from the seminaries going to the Vatican.
He then added, “Rome will review it, and if they have concerns they’ll be in touch with the bishop or the religious superior about it.”
Wayne Laugesen is based in Boulder, Colorado
Here is an example of the software which the seminary inspectors will be using.
Too bad they allowed themselves to be pressured to let gays in during the 60's on the promise that they'd remain celibate....could've saved the Church a lot of trouble....
*Amen, baby. It is wonderful to hear such truth.
well that only cost a couple of billion dollars in money and goodwill..... nice experiment. Now if we could get Catholics to stay out of liberal politics we'd be doing better. At least the libs weren't raping our sons, they were just funneling money to lib groups and allowing the predators into the rectory.
Liberals are like flies....whatever they don't eat they sh#t on.
Bump
Just how stupid can we be? Pretty darned stupid. We keep ignoring the basics.
But the serpent said to the woman: "You certainly will not die!
No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad."
"Tell ya what, bishop. A little therapy here, a little therapy there and everything's gonna be okay. Please, just ignore that lion roaming around roaring in the background. He's not really that hungry."
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to remind them what a good seminary looks like, then compare the others to it.
What makes STAS different from the other seminaries in America?
St. Thomas Aquinas Seminary draws from the greatest riches of the 2,000 year history of the Church in the formation of her priests. The formation that the seminarians receive is traditional in every aspect: doctrine, liturgy, retreats, daily schedule, etc. The core of the seminarians' study is the philosophy and theology of St. Thomas Aquinas, while moderate proficiency in Latin is required before ordination. A typical day in the life of the seminarian contains three hours of prayer, four hours of study, three hours of classes, and a hour and a half of recreation. Seminarians are expected to attain the holiness required of a priest, through the means provided at the Seminary: daily Mass, meditation, Rosary, and hours of the Divine Office, as well as Benediction, Ignatian retreats, monthly recollections, and weekly confession and spiritual direction.
How long is the formation that the seminarian receives?
It lasts six or seven years, depending on the previous education of the entering seminarian. The first year, the year of Humanities, gives the seminarian a natural foundation for the supernatural formation ahead, through courses in Catholic Doctrine, Latin, Literature, English Composition, and Music. The year of Spirituality follows, wherein seminarians learn about the spiritual life in Ascetical and Mystical Theology, and take introductory courses of Scripture, Liturgy, and Acts of the Magisterium. Next come two years of philosophy, which cover the History of Philosophy, Logic, Cosmology, Psychology, Ethics, and Metaphysics. The seminarian completes his formation with three years of theology, following St. Thomas' Summa Theologica in Dogmatic and Moral Theology. Each of the last five years also contains courses in Scripture and Church History.
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What they need is an inspection of chanceries and the bishops themselves.
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