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Wednesday May 25, 2005   Eighth Week in Ordinary Time

Reading (Sirach 36:1, 4-5a, 10-17)   Gospel (St. Mark 10:32-45)

 In the first reading from the Book of Sirach, we hear this beautiful prayer as Sirach pours his heart out to God, asking for the Lord to intervene. What is important about this prayer is the humility with which it is prayed. Sirach, remember, is one of the wisest individuals in ancient Israel, and therefore he is someone who could easily get caught up in his own sense of greatness. But instead he turns humbly to the Lord and he prays. 

Now contrast that with what goes on in the Gospel. We have James and John coming to ask the Lord if they can sit one at His right hand and the other at His left in the kingdom. Then we have the other ten getting angry because James and John want to be above them. Well, the only reason they would be angry at that is because they wanted to be above James and John. So we have this whole fight going on about who is going to be the greatest. The Lord, Who is the greatest, tells them that the one who will be the greatest among them is the one who is the servant of all, the one who makes himself the least, the one who is willing to serve. And He tells us, regarding His own self, that He came not to be served but to serve, and He came to give His life as a ransom for many. 

So if we are going to follow in His footsteps, the same has to be said. He told James and John that they would drink of the chalice from which He would drink and that they would be baptized with the same baptism with which He would be baptized. They would have to drink the cup of suffering. They would be killed, just as He was killed. That was not enough to be able to obtain for them that position they desired. The only thing that is going to obtain it is humility, to be a servant, to be the least, because when that is our attitude then charity can fill in.  

The only one who is going to be the highest in heaven is the one who loves the most. That, of course, is Our Lady. But, as I like to point out, we know who has the top spot – we do not know who has the next one. It could be for you. There is no reason why it could not be. We are not going to get anywhere near to where Our Blessed Lady is, but beyond that, for God all things are possible (as we heard yesterday in the Gospel). So it is possible for God even to make us saints, great saints. But we have to cooperate. It means we have to be small. It means we have to be willing to be humble. It means we have to be willing to serve. Saint Paul says of Jesus in his Letter to the Philippians that He humbled Himself and took the form of a slave. Jesus was God. If that was not beneath His dignity, to humble Himself and take the form of a slave, why do we think it is beneath ours? He came to serve, not to be served. In our turn, we must do the same.  

We have to be humble, we have to be small. Otherwise, we can spend eternity with the one who thought he was great, one whose motto is “I will not serve.” That is the opposite of where we want to be. But the way to get to each place is clearly laid out. One is where people who are arrogant and want to be served and want to be selfish are going to be. And one is where the humble, the servants, are going to be. The choice is entirely ours. God will make us great saints if we are willing to allow it, but He will not force us to be. We have to cooperate. We need to pray for humility, we need to pray for charity, and we need to pray for the grace to follow in the footsteps of Jesus Christ, Who humbled Himself, became a slave, and served. 

*  This text was transcribed from the audio recording with minimal editing.


11 posted on 05/25/2005 1:32:32 PM PDT by Salvation (†With God all things are possible.†)
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To: All
The Word Among Us

Wednesday, May 25, 2005

Meditation
Mark 10:32-45



We’ve all read fairy tales about a baker or a woodsman or a rash widow who was granted three wishes and squandered all three of them on silly things. And we’ve all thought: “My first wish would be to have an unlimited number of wishes!” This is the kind of mentality that lay behind James’ and John’s request: “Teacher, we want you to do for us whatever we ask of you” (Mark 10:35). It’s as if they were treating Jesus like an all-purpose appliance existing only to do their bidding. When challenged by Jesus, they quickly claimed to be willing to pay the price for the honor they sought. But it’s clear that they had no idea what “drinking the cup” entailed.

How easy it can be to approach Jesus in the Eucharist in the same way—with a wish list of sins we want forgiven and favors we want granted, but with no sense of being connected to him. On one level, such an approach appears to honor him as sovereign Lord. But if we really want to know how to come to Jesus at Mass, perhaps we should ask how he approaches us.

“The Son of man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). At Mass, Jesus is the victim whose body is broken for us. He is the one who stoops down before us and scrubs the caked road dust from our feet. He is one whose relentless gaze exposes the deepest needs of our hearts and stands ready to fill them. He is the one who invites us to take up our cross and follow him on the road of trust and obedience.

Instead of coming to the Eucharist with a list of petitions or asking Jesus to fill you with blessings, try this approach every now and then. Try offering to Jesus everything you have: the work you did last week, your talents, and your accomplishments. Come to him the way he comes to us—as one who gives instead of one who receives. You’ll be amazed at how much heavenly grace will flow into your life. Just like Jesus, you will be lifted up by your Father in heaven.

“Jesus, help me to empty myself and admit my deep need to receive your unconditional love. My highest ambition is to be a fellow servant with you in the household of faith.”

Sirach 36:1,4-5,10-17; Psalm 79:8-9,11,13



12 posted on 05/25/2005 6:48:10 PM PDT by Salvation (†With God all things are possible.†)
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