Posted on 05/13/2005 9:57:43 PM PDT by Canticle_of_Deborah
What little I do know of Levada's previous stint at the Vatican has to do with his work as a translator.
I do know that regarding ICEL, Archbishop Levada observed that "these changes amount ... to a massive revision of the basic ritual of the Church's Roman Rite".
In charity, I am assuming that his competency as a translator figured into his appointment to the CDF. Time will tell.
I'm well aware of bad diocesan circumstances, but I'll have to say no thanks to this brand of priest.
I don't think that's quite fair. I was (well, still am) one of those surprised by Levada's appointment, but that was because what I knew of Levada, I knew from spending a lot of time in SF and seeing his disappointing performance as Archbishop there.
One of the really great things about our discussions on FR, however, is that we learn more about the issue from the posts of our fellow Freepers. People have put up links to his writings that I have diligently followed, and from what I have read, I no longer think that he is unorthodox, and in fact he seems to have pretty sound opinions on many things.
I think what you're seeing is people separating some aspects of his stint in SF - that is, his inability to stand up to the out-of-control clergy, his too great desire to get along with and be liked by media-popular figures like Swing, and his timidity about dealing with liturgical problems - from his doctrinal and theological ideas, which were probably the reasons for which he was chosen. (That and to give US Catholics a little reminder that someone was watching them.)
In Rome, he's going to be dealing mostly with other bureaucrats who are also chosen by the Pope and are not going to be hostile to him (and also over whom he has no authority, anyway). I think he will function essentially as the Secretary of the CDF, with BXVI remaining as the enforcer. This was the situation with the CDF until VatII, after all - the Pope controlled it. And the fact that BXVI originally had considered not filling the position to which Levada is being appointed indicates a lot.
Furthermore, people are hysterical over one breakfast with Mahony - but forget that the Pope seems to have regular contact with Fr. Fessio, who would certainly know more about Levada than anyone. I really do think we should all take a deep breath and perhaps turn our attention to speculating on who will be the new Archbishop of SF. Candidates, anyone?
I took the occasion of the post to you to comment on other conspiracies appearing lately. Pope Benedict's reign has barely begun and a hateful, savage, scandalous attack is already being mounted by the Libertrads. I was responding to them, not to you who, obviously, is not a Libertrad.
I apologize if it appeared all the comments were directed to you.
Nah, that isn't it I don't think. I believe that while most or all of us are perplexed at the choice of Bishop Levada for the CDF, we figure B16 knows him personally a whole lot better than most/all of us Freepers know him. Maybe he sees something we don't see or know about.
Do I wish Benedict XVI chose someone else? Sure I do. But are there reasons he chose Levada? Yep, and I don't know what they are but I trust B16 the same way I've trusted him since I found out who he was and what he does way back when.
We need good bishops at the helm of the dioceses and I am glad B16 didn't take one of the strong ones like Pell or Bruskewicz or Rigali or George, etc. Let's see what happens and continue to pray for God's blessings on these men.
"No, just an ordinary Catholic layman from Cleveland who thought that John Paul II was a great, good, and holy man--one of the few giants of our age--and who thinks that Benedict XVI is a remarkable man who shows every promise of being a remarkable Pope."
You mean JPII was a good actor who liked a crowd, Ratzinger was and is a sly manipulator ..... and Levada an out-and-out heretic.
No, I mean that John Paul II was a great, good, and holy man and that Joseph Ratzinger has been a good and faithful servant of the Church, who did a very good job as Prefect for the Congreation of the Faith and who shows every promise of being an excellent Pope.
I put my faith in the Successor of Peter, not in excommunicates and schismatics.
"However, now that the choice has been made everyone has started defending Levada."
Good point. The praise all of a sudden lavished on the Ratz before he has time to settle into his oversized garments is ear shattering. Now that Karol the Great is quickly shunted into heaven no questions asked the usual woolly minded among the Newchurch noisy brigade exhibit nun-like glee at every action now emanating from his tired old diminutive side-kick. Evidence of any heresy is quickly refuted and we are ordered to have short memories in pursuit of I know not what. To glorify the elevation of unholy men?
"Prove it. So far nobody has."
Proof enough from this humble honest priest. I have never trusted diocesan bishops; never have, never will. They are devils incarnate!
Running through all these posts, including the priest who had confrontation with Levada. I come away with a feeling that a great deal of ENVY permeates all. I would declare we, as Catholics, come to our senses and adhere to the Truth preached by the church....If at any time you feel disagreement then by all means SEEK a church that would give you the Peace, you so desire.....Why be unhappy??
Unless Levada has changed, this piece from Fr.Neuhaus in First Things (hope that's not too gossipy for our holier-than-thou crowd) implies Levada didn't appreciate Burke in St. Louis denying Communion to pro-aborts.
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http://print.firstthings.com/ftissues/ft0410/public.html
Catholics in Political Life
Aspects of the new leadership were evident in the way the bishops addressed the question of Catholic politicians who defiantly reject the Churchs teaching, notably on abortion. Cardinal McCarrick had earlier been appointed to head up a task force on the question, and it was scheduled to issue its report to the bishops after the November elections. At the June meeting, he arranged for Cardinal Keeler and Archbishop William Levada of San Francisco to make presentations, after which he would speak. Keeler reported on consultations that had been held months earlier with bishops, theologians, canonists, and sundry lay leaders, all suggesting that it would be a big mistake to publicly sanction offending politicians. By the time of the June meeting, however, Cardinal Keelers report seemed very dated. Levada offered an extended pastoral-theological reflection, asking the question, "Who is to judge the state of a Catholic communicants soul?" He warned that penalties imposed on politicians or voters might be viewed as "an interference in the constitutional rights to political freedom." Moreover, he said, bishops should act together, since "the application of restrictive practices regarding the reception of Holy Communion in one diocese necessarily has implications for all."
The last observation was understood to refer to a few bishops, most notably Archbishop Raymond Burke of St. Louis, who had taken the pastoral initiative in cautioning offending politicians that they should refrain from communing or run the risk of being refused at the altar. At the meeting, there were some who wanted Burke put on notice that he had violated the protocols of episcopal fraternity by acting as he did. First in his diocese in La Crosse, Wisconsin, and then shortly after his move to St. Louis, Burke stood firm on the necessary connection between communing and being in communio with the Church, which includes not publicly rejecting her solemn teaching on the dignity of human life. Some canon lawyers argued that Burke had exceeded his canonical authority, but they apparently did not know their man. For five years Burke was on the Apostolic Signatura in Rome, the Churchs highest court, and he has mastered canon law in all of its sometimes befuddling intricacies. It soon became evident at Denver that the overwhelming majority of bishops, while they may not follow Burkes precise course of action, were in no mood to reproach him or distance themselves from him. To the contrary, the final Denver statement, "Catholics in Political Life," was approved 183 to 6 and provided ample room for the approach taken by Burke and others.
Praise the Lord, Bishop Burke is backing up the priests in his diocese regarding Communion for pro-aborts instead of wasting his time sucking up to liberals.
I have a feeling that anyone who disagrees with you and the others who have their hair on fire about Levada being chosen for the CDF fits the above category?
I don't think anyone here is defending Levada against anything but I do think people are saying that maybe B16 knows more than they do.
I think there's a whole lot of people on FR who are pissed off (btw, 'holier-than-thou' people probably wouldn't use that phrase) they are not in the position to appoint bishops to the posts they want run in the way they see fit. In other words, there are those who really are their own pope and who cannot be humble enough to accept that they might not know the best thing to do in a given situation or papal appointment.
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