The Easter Triduum, marking the days of Jesus'passion and resurrection, is the most important time of the church year. It begins with the evening Mass of Holy Thursday, reaches its high point in the Easter Vigil, and closes on Easter Sunday evening.
Prepared by the days of Lent, Christians celebrate on these holiest of days the saving work God has accomplished in Christ.
From the events remembered these days, so sorrowful and so joyful, the church learns the deepest lessons. In rites and words the mysteries of Jesus' final hours are with us again, his passion, his cruel suffering, his rising from the dead. And we discover the answer to age old questions: Does God love us? Is God merciful? Does God care for us?
We have only to look and learn from Jesus Christ.
These are days for fixing our eyes on the holy mystery of his cross and filling our ears with the words of his gospel. Nowhere else does God's love appear so vividly. In the love Christ showed for a sinful world we find the beginning of our church, the source of our sacraments, the key to understanding the human story, and our hope for eternal life.
The Easter Triduum begins with Mass on Holy Thursday evening, when Jesus sacramentally anticipated the gift he would make of himself on the cross.His command to serve others is dramatically recalled this night in the ceremony of the washing of the feet, which he performed in the supper room for his disciples. Like the Paschal lamb, killed and eaten by the people, according to the Old Testament account read from Exodus this evening, he is a sign of God's salvation.
The Good Friday rites center around the reading of the Passion of Jesus. With simple dignity that story is retold, followed by prayers for the entire world, for this powerful mystery brings blessings to the world. According to ancient tradition, an image or relic of the cross is venerated this day, and the sacrament of Christ's love for his church is received. It is a day of fasting and quiet mourning.
The Easter Vigil is the high point of the Easter triduum celebrating the passion and resurrection of Jesus. With a rich display of symbols, rites and readings, the church in worship expresses her faith in the mystery that brings her into being.
Light conquers darkness
The vigil opens with a service of light. Like the Jewish Passover, our Easter celebration coincides with the beginning of spring, when the sun offers new warmth and earth is ready to flower again. Our words "lent" (from the Middle-English word for spring,"lengthening days") and "Easter" (possibly Germanic or Anglo-Saxon in origin, signifying "the east","the rising sun") point to the long tradition of seeing this holy mystery through signs of the natural world.
The lighting of the fire and the Easter candle go back to rites that long preceded Christianity. The candle, carried with loving reverence and lyrically praised in word and song, is a sign of Christ, "the light of the world," and celebrates the victory of light over darkness that humanity has ever longed for.
God's love endures forever
A series of readings recalls the great interventions of God in history, from creation to the the redemption of Israel from Egypt, and ends with the story of Jesus' resurrection. The great "alleluia" proclaims with quiet joy the triumph of God's Son. Those preparing for Batpism then receive the sacraments of initiation. The blessed water sprinkled over others signifies the blessing of new life.
Rejoice! This night says as it brings before us the deepest symbols of our hopes and fears. The darkness, sign of evil and death, has been overcome by light. A lamp, a candle has been lit; a fire is enkindled in our hearts; a nourishing water flows through our lives; a baptism destroys what is unclean and brings to life again.
Rejoice! this night says to all creation. The Word who made all things, as a new Adam, freshly proclaims God's promise of life. All creation celebrates God's love.
Lenten bump.
Yesterday (Friday) He came with His disciples from the desert village of Ephrem to Jericho. When near the Jordan we heard from His lips the third prophecy of the crucifixion. Then Salome approached with her two sons, John and James, and begged important positions for them in the coming kingdom. This gave Jesus the opportunity to proclaim His wonderful teaching on humility. We stand close and listen.
The Lord enters Jericho. I am Zacheus, the chief publican, the little man who wants to see the Messiah from a tree. He looks up to me and says, "Today salvation has come to your house!" He stays two nights with me, a despised publican!
Over the Sabbath Jesus remains in Jericho. The next day (Sunday) He starts for Jerusalem at the head of a lordly caravan. Along the road there sits a blind beggar. It is I, again. "Jesus, Son of David, have mercy on mel" He heals my eyes, I see, I am enlightened!
In procession we pass through Jericho's inhospitable ravines up to Jerusalem. Night intervenes and Jesus stops at Bethany. He is joyously welcomed by Martha and Mary. Am I an active Martha or a meditating Mary? Possibly it was on this Sunday evening that the memorable meal took place when, with Lazarus present and Martha as hostess, Mary poured out the costly ointment for Jesus' burial. It was the act which estranged Judas completely from his Master.
In solemn procession on Monday afternoon the King of Israel comes to the top of Olivet, weeps over Jerusalem, and then continues on to the temple. We feel ourselves part of this festive procession, waving palms in our hands. We accompany our King and watch Him drive the money-changers out of His Father's house. Tuesday morning He returns with His disciples and while crossing Mt. Olivet curses the unfruitful fig tree, a figure of the Jewish people. This barren tree is likewise a warning for us.
Verbal encounters with the Jews take place in the temple courtyard until Wednesday afternoon when Christ hurls His eightfold curse upon Pharisee and Jew, and leaves the temple forever. With His disciples He then proceeds to the Mount of Olives and delivers His powerful discourse on the end of the world and the destruction of Jerusalem. Present in spirit we hear this sermon and take to heart His final admonition, "Be vigilant!" Meanwhile Judas has left the circle of disciples and offers his assistance to the chief priests.
Thursday morning Christ sends Peter and John from Bethany into the city to make the needed preparation for the Passover meal. As evening falls He bids farewell to His mother and His friends and goes with His apostles to the Upper Room in Jerusalem for His "Last Supper" with them.—In mind and in heart we will follow our Blessed Lord closely during these sacred days of Holy Week.
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