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[From the same site: --sionnsar]

David Mills: "The Dust of Adam"--on Ash Wednesday
I found this meditation by David Mills, (who is editor of Touchstone) to be particularly good: The Dust of Adam. It is a look at Ash Wednesday and its meaning, and he resolves one aspect of this day about which I have always wondered:

“When you fast,” Jesus says to us in the Sermon on the Mount, “do not be like the hypocrites, with a sad countenance. For they disfigure their faces, that they may appear to men to be fasting. Truly, I say unto you, they have their reward. But you, when you fast, anoint your head and wash your face; that you appear not to men to be fasting, but to your Father who is in the secret place.”

So much, you might think, for the traditional imposition of ashes on Ash Wednesday, as practiced by many Western Christians since the early Middle Ages. In liturgical churches, the priest or pastor marks a small cross on your forehead with ashes, traditionally made by burning the palms from the previous year’s Palm Sunday. As he does so, he tells you that you are dust, and to dust you shall return.

This seems to be exactly the sort of thing Jesus rejected. After all, the point of smearing ashes on your forehead is to disfigure it in a way everyone else is bound to notice. But Jesus is referring to a private fast made public so that people would applaud. He is not referring to a public ritual, which by definition cannot be observed in secret and for observing which you earn no applause. Jesus himself observed the public feasts and fasts of his day.

As you can see, Mills makes a distinction (and I believe it is a valid distinction) between private fasts made public and public rituals; if one had qualms about this imposition of ashes even after considering this point, I believe these qualms could be resolved by removing the ashes from your forehead before returning to your workplace or other public venue. I also liked what Mills wrote about the double meaning of the ashes:
So the imposition of ashes has a double meaning, one despairing, because it describes the reality of what we have made ourselves; the other hopeful, because it describes the new reality God has made for us. For the Christian, hope trumps despair. “In Adam all die” and “In Christ shall all be made alive” are both true, but Christ has conquered death.

But this is not a reason to feel good about yourself on Ash Wednesday. That would be to presume upon God’s good will and take the Lord’s death for granted. Ash Wednesday is a fast day given us to remember what we have done and to try to learn how much of the old Adam remains in us. And of course the more you see what Jesus did for you, the more you will want to face your sins, to track them down to the places they have hidden, drag them into the light, and with God’s help drive them away.
And that to a large extent describes our sanctification.
1 posted on 02/12/2005 2:35:06 PM PST by sionnsar
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To: ahadams2; ladyinred; Siamese Princess; Brian Allen; kalee; walden; tjwmason; proud_2_B_texasgal; ...
Traditional Anglican ping, continued in memory of its founder Arlin Adams.

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Speak the truth in love. Eph 4:15

2 posted on 02/12/2005 2:35:29 PM PST by sionnsar († trad-anglican.faithweb.com † || Iran Azadi || US Foreign Service blog: diplomadic.blogspot.com)
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To: sionnsar

BTTT on the Memorial of St. Anthanasious, May 2, 2006!


5 posted on 05/02/2006 8:30:25 AM PDT by Salvation (†With God all things are possible.†)
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