From: Revelation 22:1-7
A New World Comes into Being. The New Jerusalem
[1] Then he showed me the river of the water of life, bright as
crystal, flowing from the throne of God and of the Lamb [2] through the
middle of the street of the city; also, on either side of the river,
the tree of lifer with its twelve kinds of fruit, yielding its fruit
each month; and the leaves of the tree were for the healing of the
nations. [3] There shall no more be anything accursed, but the throne
of God and of the Lamb shall be in it, and his servants shall worship
him; [4] they shall see his face, and his name shall be on their
foreheads. [5] And night shall be no more; they need no light of lamp
or sun, for the Lord God will be their light, and t hey shall reign for
ever and ever.
The Visions Come to an End
[6] And he said to me, "These words are trustworthy and true. And the
Lord, the God of the spirits of the prophets, has sent his angel to
show his servants what must soon take place. [7] And behold, I am
coming soon."
Commentary:
1-5. Because the water of life is a symbol of the Holy Spirit (cf.
21:6), some Fathers and modern commentators have, justifiably, read a
trinitarian meaning into this passage--interpreting the river which
flows from the throne of God and of the Lamb representing the Holy
Spirit who proceeds from the Father and the Son.
The trees whose leaves never fade (cf. Ps 1:3), with their fruit and
medicinal foliage, symbolize the joy of eternal life (cf. Ezek 47:1-12;
Ps 46:5).
The passage also takes up the prophecy in Zech ariah 14:11 that nothing
will be accursed--a reference to the terrible practice of anathema
(Hebrew "herem") which marked the Israelite conquest of Canaan: to
avoid being tainted by idolatrous pagans, the Israelites laid cities
and fields waste, putting them to torch and killing inhabitants and
livestock. Peace and security will now reign supreme. And the dream of
every man will come true--to see God (something impossible to attain on
earth). Now all the blessed will see God (cf. 1 Cor 13:12); and because
they see him they shall be like him (cf. 1 Jn 3:2). The name of God on
their foreheads shows that they belong to God (cf. Rev 13:16-17).
6-9. The author concludes his account of his visions by reaffirming
that everything he has written is true (vv. 5-9) and by issuing a
solemn warning: it will all come to pass and people will either be
blessed or rejected (vv. I0-I5).
The truth of what the book says is grounded on God, who is truth
itself. This is St John's usual way of referring to the authority and
reliability of his teaching (cf. Rev 1:1, 9; Jn 19:35; 1 Jn 1:1 ff). He
is acutely conscious of having written in the same manner as the
prophets spoke--inspired by "the God of the spirits of the prophets".
That is why he presents his book as "prophecy".
He also insists on the fact that the Lord's coming is imminent: he says
this no less than three times in this chapter (vv. 7, 12 and 20): this
is designed to make it quite clear that the Lord will come, and to
create a climate of vigilance and hope (cf. note on Rev 1:1, on the
imminence of the second coming).
Because this is a genuine book of prophecy those who read it and tell
others its message are described as "blessed". This is the attitude
which Jesus required people to have towards the word of God and towards
his own words: when a woman proclaims his Mother "blessed", our Lord
re plies, "Blessed rather are those who hear the word of God and keep
it" (Lk 11:28), and he promises that a person who listens to his word
and keeps it is like someone who builds on solid foundations (cf. Mt
7:24). St James gives a similar warning: "be doers of the word, and not
hearers only, deceiving yourselves" (Jas 1:22).
Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.
