I think the reference to the tent in Judges 5:24 is a feature of Hebrew parallelism poetry. The Greek word describing Jael as blessed in the Septuagint is the exact same word describing Mary as blessed in Luke. It's true that they are both blessed, but being blessed no more makes Mary the queen of heaven than it made Jael queen of the tent. Where in the Bible is the term "queen of heaven" applied to Mary? Or even used at all? Peter in I Peter 4:11 warns us to "speak as the oracles of God". Jude 3 tells us that the faith was once-delivered in the 1st century. If any man says anything not supported in that once-delivered faith of the 1st century we are to reject it. "..."But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto than that which we have preached, let him be accursed." (Galatians 1:8)