Posted on 06/14/2004 1:14:09 PM PDT by Pyro7480
Catholic Ping!
I think you are right on no dealine. The reporter is making the story a little more "dramatic" than it really is.
Oops. dealine = deadline.
I know how her followers feel. I felt the same way about the Beatification of Venerable Anne Catherine Emmerich.
I was afraid that John Paul, who is favorably disposed toward her would die before he got around to it. Who knows what the next Pope will do? He might think there have been too many beatified and canonized this go round.
I used to go to the Auriesville shrine every summer, and have kissed Bl. Kateri's relic.
They gave her Symmetrel, a drug that fights parkinson's disease but is actually used to prevent flu. I once treated our nursing home with it during a flu epidemic when the vaccine didn't work. No one came out of a coma, but theoretically they could.
Every Catholic Indian in New Mexico knows this story. They held a prayer service for this lady, who had been in a coma for ten years. Then she woke up. Coincidence?
We have a Kateri shrine at one of our local Catholic churches. Everyone knows she was a saint, it's just hard to "prove" it under the present day rules.
I agree that "everyone knows". The recognition of who she is will come about in its own time. Maybe just when we need her the most.
I came to this thread thru the Catholic Daily Caucus. Such a shame that the miracle in New Mexico wasn't credited as such. No matter what the offical rules says, it was a miracle that the woman came out of her coma after 16 years...thru prayers of her faith community.
Kateri Tekakwitha (Children's Version)
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Mrs. White Bull came out of a "persistant vegetative state" after her family and friends held a novena to Kateri.
Alas, since she had been given Amantidine or a similar anti viral medicine a few weeks earlier to prevent Influenza, and Amantidine type medicines are used to treat Parkinson's disease, it won't be classed as a miracle...
Blessed Kateri bump. I enjoyed reading the children's version of her story, it was most inspirational.
For those who believe that Mrs. White Bull came out of a persistent vegetative state due to fervent prayer and a novena to Kateri...no explanation is necessary. It was a miracle, pure and simple.
BTTT on the Memorial of Blsd. Kateri Tekakwitha on July 14, 2006!
BLESSED KATERI TEKAKWITHA (Also known as Catherine Tegakwitha/Takwita.) |
Feast: July 14 |
Known as the "Lily of the Mohawks", and the "Genevieve of New France" an Indian virgin of the Mohawk tribe, born according to some authorities at the Turtle Castle of Ossernenon, according to others at the village of Gandaouge, in 1656; died at Caughnawaga, Canada, 17 April, 1680. Her mother was a Christian Algonquin who had been captured by the Iroquois and saved from a captive's fate by the father of Tekakwitha, to whom she also bore a son. When Tekakwitha was about four years old, her parents and brother died of small-pox, and the child was adopted by her aunts and an uncle who had become chief of the Turtle clan. Although small-pox had marked her face and seriously impaired her eyesight and her manner was reserved and shrinking, her aunts began when she was yet very young to form marriage projects for her, from which, as she grew older, she shrank with great aversion. In 1667 the Jesuit missionaries Fremin, Bruyas, and Pierron, accompanying the Mohawk deputies who had been to Quebec to conclude peace with the French, spent three days in the lodge of Tekakwitha's uncle. From them she received her first knowledge of Christianity, but although she forthwith eagerly accepted it in her heart she did not at that time ask to be baptized. Some time later the Turtle clan moved to the north bank of the Mohawk River, the "castle" being built above what is now the town of Fonda. Here in the midst of scenes of carnage, debauchery, and idolatrous frency Tekakwitha lived a life of remarkable virtue, at heart not only a Christian but a Christian virgin, for she firmly and often, with great risk to herself, resisted all efforts to induce her to marry. When she was eighteen, Father Jacques de Lamberville arrived to take charge of the mission which included the Turtle clan, and from him, at her earnest request, Tekakwitha received baptism. Thenceforth she practised her religion unflinchingly in the face of almost unbearable opposition, till finally her uncle's lodge ceased to be a place of protection to her and she was assisted by some Christian Indians to escape to Caughnawaga on the St. Laurence. Here she lived in the cabin of Anastasia Tegonhatsihonga, a Christian Indian woman, her extraordinary sanctity impressing not only her own people but the French and the missionaries. Her mortifications were extreme, and Chauchtiere says that she had attained the most perfect union with God in prayer. Upon her death devotion to her began immediately to be manifested by her people. Many pilgrims visit her grave in Caughnawaga where a monument to her memory was erected by the Rev. Clarence Walworth in 1884; and Councils of Baltimore and Quebec have petitioned for her canonization. On 22 June 1980, she was beatified by Pope John Paul II; her feast day is celebrated on 14 July. Blanche M. Kelly From the Catholic Encyclopedia, copyright © 1913 by the Encyclopedia Press, Inc. Electronic version copyright © 1996 by New Advent, Inc. |
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Thanks for this ping! Here's hoping that another miracle will be confirmed to help her candidacy for sainthood.
Amen to that.
Yes, but we can also take comfort that a person is a saint the moment they walk through Heaven's gates. I mean, it's not like the person doesn't get the keys to the saints' washroom just because their papers haven't come through from Rome yet.
It's so true: Fervent prayer on the part of believers availeth much.
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July 14, 2007
Blessed Kateri Tekakwitha
(1656-1680)
The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and John de Brébeuf were tortured to death by Huron and Iroquois Indians, a baby girl was born near the place of their martyrdom, Auriesville, New York. She was to be the first person born in North America to be beatified.
Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes (missionaries), but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk brave and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by Gods love for human beings and saw the dignity of each of her people. She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At 23 she took a vow of virginity, an unprecedented act for an Indian woman, whose future depended on being married. She found a place in the woods where she could pray an hour a dayand was accused of meeting a man there! Her dedication to virginity was instinctive: She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an ordinary life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980. Quote:
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