One of the points in my post 34 is that our vision and minds are limited to three spatial dimensions and one temporal dimension. We are blind to extra spatial and temporal dimensions, as well as spacelessness and timelessness even though it is known to be the initial condition of the beginning.
Later, at post 53, I posed these two questions with this blindness and the issue you raise in mind:
My two cents
The risk here is that what we really are saying is that the words used by the inspired authors are 'anthropomorphic' (which, of course, those authors could not see or understand) and can thus be essentially disregarded as to their common-sense meaning, but that we, living in more enlightened times, can see them as such and speak of such elevated concepts as 'timelessness', etc. This raises a lot of issues such as 'inerrancy' versus 'infallibility'with other, wider 'factual' errors sneaking into the inspired text, which can in turn start us on a slippery slope, looking for 'anthropomorphic' formulations (which are, so it goes, simply inaccurate).