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No Mercy in Florida
Weekly Standard via email ^ | 10/20/2003 | Wesley J Smith

Posted on 10/11/2003 1:06:43 PM PDT by MarMema

The horrifying case of Terri Schiavo, and what it portends.

AT 2:00 P.M. on October 15, 2003, Terri Schiavo's feeding tube is to be removed, after which she will slowly dehydrate to death. This is to be done at the request of her husband, Michael Schiavo, and at the order of Judge George W. Greer of the Sixth Judicial Circuit, in Clearwater, Florida. If the order is carried out, Terri will die over a period of 10 to 14 days.

The Schiavo case is only the most recent "food and fluids" case to make national headlines, after Nancy Cruzan (Missouri), Michael Martin (Michigan), and Robert Wendland (California). But Terri's case has gone a step beyond all the rest: Not only are Michael Schiavo's conflicts of interest so blatant that he should be allowed no say over her care, but Terri is also being denied rehabilitative therapy that several doctors and therapists have testified could wean her off the feeding tube.

Terri Schiavo collapsed from unknown causes in 1990 and experienced a devastating brain injury. Michael brought a medical malpractice case in which he promised the jury that he would provide Terri with rehabilitation and care for her for the rest of his life. The jury in 1993 awarded $1.3 million in damages, approximately $750,000 of which was set aside to pay for her care and rehabilitation. But once the money was in the bank, Michael refused to provide Terri with any rehab. Moreover, within months, he had a do-not-resuscitate order placed on her chart.

Had she died then, Michael would have inherited all the money. But he denies having a venal motive, claiming that the trust fund money is now exhausted. If true, this is bitterly ironic. For the past three years he has been in litigation, opposed by Terri's parents and her other relatives. Rather than the funds going to pay for medical therapists to help her, as the jury intended, much of it instead paid lawyers that Michael retained to obtain the court order to end her care.

Michael's second conflict of interest is deeply personal. He is engaged to be married and has had a baby with his fiancée, with another one on the way. The couple would like to marry, but Michael's wife, inconveniently, is still alive.

Judge Greer ordered Terri dehydrated based on dubious testimony from Michael, his brother, and his brother's wife that Terri told them she did not want to be hooked up to tubes--something he never told the malpractice jury when he sought a financial award. To the contrary, the malpractice jury was told that Terri could expect a normal lifespan.

Whatever Terri said or did not say, she certainly never asked to be denied the very treatment that might allow her to eat without medical assistance. Yet, in the ultimate injustice, Judge Greer refuses to permit Terri to receive rehabilitative therapy that could help her relearn to eat by mouth, even though several doctors and therapists have testified under penalty of perjury that she is a good candidate for tube weaning.

True, experts hired by Michael disagree. But so what? This isn't a case where we have to believe one side's medical experts or the other's. The issue can be decided empirically by providing Terri with six months of therapy to see if she improves. But Judge Greer, in a decision that elevated procedure over justice, won't do that because, he ruled, it would mean retrying the case.

In that unreasonable denial, it looked as if Greer might have crossed a crucial line. St. Petersburg attorney Pat Anderson, who represents Terri's blood family, believed that denying food and water and potentially rehabilitative therapy that could have made the feeding tube unnecessary, reeked of discrimination against the disabled. She filed a civil rights lawsuit seeking a federal injunction against the dehydration. Adding to the suit's potential legal heft and credibility: Florida governor Jeb Bush dramatically signed on to the federal case, urging the court in an amicus brief to prevent Terri's dehydration until she received treatment to determine whether she could relearn to take food and water by mouth. But once again, the law turned its back on her. U.S. District Court Judge Richard Lazzara ruled on October 10 that the federal courts had no jurisdiction and dismissed the case.

People are often shocked at how Terri has been treated as somehow less than a fully human person by the legal and medical experts who are determined to see her dead. They shouldn't be. This case illustrates how utterly vulnerable people with profound cognitive disabilities have become in this country. Not only are many routinely dehydrated to death--both the conscious and unconscious--but often the people making decisions to stop food and water, like Michael, have glaring conflicts of interest.

Some of the worst such conflicts come not from family members but from a medical establishment eager to remedy the chronic shortage of organ donors. The literature is brimming with advocacy that death be "redefined" to include a diagnosis of permanent unconsciousness. An article just published in Critical Care Medicine, the journal for doctors who specialize in treating the most seriously ill and injured patients, urges the adoption of an even more radical policy. Drs. Robert D. Troug and Walter M. Robinson, from Harvard Medical School and the Medical Intensive Care Unit at Children's Hospital, Boston, want to discard the "dead donor rule" requiring that vital organ donors die before their organs can be procured, writing: "We propose that individuals who desire to donate their organs and who are either neurologically devastated or imminently dying should be allowed to donate their organs, without first being declared dead."

The authors urge that the relevant question about organ donors should be changed from the current query--is the patient dead?--to, "Are the harms of removing life-sustaining organs sufficiently small that patients or surrogates [e.g., Michael Schiavo] should be allowed to consent to donation?" This is a prescription for moral freefall. Not only do the authors strongly imply that some of us have less value than others but that those so denigrated can be killed for utilitarian ends.

Troug and Robinson attempt to justify their homicidal proposal by claiming that we already take the organs of those declared brain dead but that such patients are really alive. I don't believe this is true, assuming proper diagnosis. But if I am wrong, it is a scandal of the highest order, for it means that society was sold a bill of goods about brain death by bioethicists and organ transplant professionals.

The answer to such a moral travesty would not be to expand medical homicide beyond patients who have suffered a total cessation of brain activity. Rather, it would be to permit doctors to procure organs only from donors who have been declared dead in the traditional manner; because their hearts have ceased beating without hope of restarting.

Advocacy in Critical Care Medicine for discarding the dead donor rule follows on the heels of the Ethics Committee of the Society of Critical Care Medicine's advocacy for legalizing "futile care theory," which would permit doctors to refuse wanted life-sustaining treatment--including "low tech" treatments such as antibiotics--based on the doctor's perception of the "quality" of the patient's life. "Given finite resources," the Ethics Committee stated in 1997, "institutional providers should define what constitutes inadvisable treatment and determine when such treatment will not be sustained."

This plan is currently being implemented. Medical and bioethics journals have reported in recent years that futile care protocols are being adopted quietly by hospitals throughout the country.

The Schiavo case has drawn attention only because her family is in profound disagreement about the care she should receive. If futile care theory takes hold, we may see fewer such cases, if only because the unilateral refusal of treatment will quietly take place without anyone speaking up for the patient.

The sad truth is, many practitioners of bioethics, medicine, and law no longer believe that people like Terri Schiavo are fully human. As a consequence, these patients are being systematically stripped of their fundamental right to life and, perhaps worse, are increasingly looked upon as mere natural resources whose bodies can be plundered for the benefit of others. If it is true that a nation is judged by the way it treats its most vulnerable citizens, a lot is riding on the Schiavo case.


TOPICS: Constitution/Conservatism; Culture/Society; Extended News; Government; News/Current Events; Philosophy
KEYWORDS: euthanasia; schiavo
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To: Pan_Yans Wife
so is starving Terri to death...
61 posted on 10/11/2003 3:32:59 PM PDT by tutstar
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To: walford
As I said on another thread , if Terri was a Manatee the gov't and other citizens would be pulling out the stops to keep her alive. Absolutely pitiful!
62 posted on 10/11/2003 3:35:07 PM PDT by tutstar
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To: spectre
I'm glad to hear that it has worked out so well for your father. But you never answered my question about whether he has thanked you for overriding his living will. Has he?
63 posted on 10/11/2003 3:35:51 PM PDT by speekinout
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To: speekinout
Terri had no such thing in writing, anytime you are admitted to the hospital here they ask if you want to have one. I don't see how this judge can rule the way he did on only the say-so of the husband and his own relatives. What an imbecile!
64 posted on 10/11/2003 3:37:56 PM PDT by tutstar
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To: Canticle_of_Deborah
I was genuinely asking a question if he was glad you didn't follow through with his living will.

I was asking the same question. I was curious about it. In my currently healthy state, I think I'd never want to be rescuscitated to live like that. But that's not the same as an opinion from someone who may or may not be glad that their instructions weren't followed.

65 posted on 10/11/2003 3:41:15 PM PDT by speekinout
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To: Canticle_of_Deborah
Then I sincerely apologize if I took it out of content.

You think I would EVER ask Dad to just nod "YES or NO", if he is happy we "saved him"? He can still feel emotions. Please...I couldn't conceive of the notion.

In his own way, he is finally content. It's hard to understand...I mean that.

sw

66 posted on 10/11/2003 3:43:36 PM PDT by spectre (SW)
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To: speekinout
No.

Happy now?

sw

67 posted on 10/11/2003 3:45:18 PM PDT by spectre (SW)
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To: speekinout
That's what I meant also. I've been through several experiences which have significantly changed my attitudes and beliefs about life. That's just the way life is.

68 posted on 10/11/2003 3:47:30 PM PDT by Canticle_of_Deborah
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To: Navy Patriot
Thanks for the link. Wow.
69 posted on 10/11/2003 4:02:27 PM PDT by litany_of_lies
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To: Canticle_of_Deborah; speekinout
You think you're unusual? You think my Father ever could conceive of living this way? He is a retired Army Officer, who served in WWII..Korea...and finally Viet Nam.

He was a blend of Sean Connery and Mel Gibson. Tough, disciplined. He jogged 4 miles every morning up and untill the day of his stroke. Sometimes, the thought of him living like this drives me crazy.

BUT, when he isn't feeling well, has the flu, he WANTS to get better. He wants to continue living. We know this.

I'm sorry his life got interrupted, and he can't do the things he used to anylonger. But if we live long enough, life deals us some bad hands..I'm still very proud of Dad.

This is about the girl...not my father. They are killing her..

I'm off this thread...

70 posted on 10/11/2003 4:03:40 PM PDT by spectre (SW)
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To: spectre
I never said I was unusual, quite the opposite. I'm not sure what I did to earn this target on my back, but now I'm really sorry I asked an innocent question of you.

A close friend was recently diagnosed with a recurrence of her cancer. She and I have talked several times about the decisions she initially made and whether they were the correct ones at the time. Some people talk about these things, some people don't. I'm sorry this topic upsets you but don't take it out on me.
71 posted on 10/11/2003 4:14:16 PM PDT by Canticle_of_Deborah
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To: Thinkin' Gal
I'm unable to make the connection between the "wives of whoredom" and this thread.

72 posted on 10/11/2003 4:31:04 PM PDT by Don W (Lead, follow, or get outta the way!)
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To: MarMema
I've been in some debates recently (on FR of course!) about whether an atheist can be an ethical good moral person. This situation with Terri is an example of why that is not possible. Of course you and I, and anyone else who bases their standard of morality on God and His moral absolutes, understands that. But there are many atheists or agnostics in the world, and probably even more people who imagine they believe in God, but the "god" they believe in is more or less an idol of their own mental creation.

It is amazing to me that Singer can be hired as a professor of ETHICS. The man is a fiend, and I say that in all seriousness. He may look human, but inside he is an enemy of God. An atheist's center of judgement - their judgement seat, so to speak - is their own mind. (Which is, of course, subject to change according to what books they read, what sins they are attracted to, and their digestion that day.) So there's many atheists, each with a different center, sooner or later there is conflict. Because each person's point of reference is his/her own comfort, security, enjoyment, desires,, and excuses, justifications, etc. Which may very well conflict with someone else's, and inevitably does.

The only way to to have a just, fair and merciful society is one which is based on the eternal and absolute laws of God. And this can be done using all the world's major religions as a guide, because they all have more or less the same prohibitions and responsibilites (dos and don'ts).

I am a follower of the Vedic religion, usually called Hinduism, although this isn't really even a Sanskrit word, and was invented by the Moslems when they invaded and raped, looted and murdered in India. The same absolute respect for all life is there in the Vedas. This respect is based on (as in Christianity) the fact that beings are children of God, regardless of human relative values, and therefore everyone is dear to Him, and should therefore be dear to us.
73 posted on 10/11/2003 4:48:12 PM PDT by First Amendment
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To: spectre
Thank you for sharing your beautiful story about your Father with us. It is bringing tears to my eyes as I write. I have recently volunteered for the local hospice and am reading many books about death and dying. It is sinful and shameful that anyone judges "quality of life" by external activity. As long as there is life, there is a soul in the body who can love and feel love.
74 posted on 10/11/2003 4:51:52 PM PDT by First Amendment
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To: cpforlife.org
I also possess, in addition to the Catholic Bible, a King James version, the "Apocropha" an "annotated" NEV, the Book of Mormon, an Englich translation of the koran, and several volumes of the "Srimad Bhagavita" (SP).

There are many parts of the Word. Some things purporting to be the Word are not. Only God's guidance can truly be trusted.
75 posted on 10/11/2003 4:52:06 PM PDT by Don W (Lead, follow, or get outta the way!)
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To: Canticle_of_Deborah
You might want to read my post 74 to spectre and my one to marmema about hospice. There are many very good books about the dying and end of life process. If you're interested I can reccommend some titles. I am reading 5 right now. Really, every thoughtful person can benefit by thinking of death, because we are all going to experience at least our own and very likely those of friends and relatives. There are many experiences that can and should happen to people before they leave the world, and these can be experienced even to a person who appears to not be very functional. Even most people in a coma can hear - prayers, readings, music.

What do we take with us when we leave this world? No money, no titles, no bank balance, not even our skills, talents or accomplishments. The only thing of value we take is whatever love for God and others we have allowed to grow in our hearts. Or, the rancour, envy and hate. That's all. Our hearts are like a garden, and only we can decide whether we want to grow the flowers of love and compassion, or the weeds of pride and selfishness. And this work can be done while lying in bed, seemingly helpless.
76 posted on 10/11/2003 5:01:19 PM PDT by First Amendment
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To: Canticle_of_Deborah
I hope you're not thinking that I am trying to correct you - I thought your question to spectre was respectful and it just seemed he/she took it amiss. It just seems as though you are a very thoughtful person, and you mentioned your friend with cancer, so I thought you may be interested in continuing the discussion.
Regrads,
pram
77 posted on 10/11/2003 5:05:32 PM PDT by First Amendment
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To: pram
We have to develope some new understandings of things. Just as you shouldn't give your credit card number to someone who calls you no matter who they claim to be, you should also not volunteer your organs to strangers, eventhough it seems like a Christian thing to do. We are not living in a friendly world.

As for education, I think that we have a long way to go in that respect. There is much "education" that goes on as a part of our consumer culture. John Dewey the famous librarian, promoted PRAGMATISM in our schools and it is the bane of the pro-life movement.

78 posted on 10/11/2003 5:08:34 PM PDT by RichardMoore
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To: pram
Pram, I only came back on to thank you and the others for your kind words.

I don't know where you find the strength and compassion to do the hospice thing, but I thank God for people like you.

Regards, sw

79 posted on 10/11/2003 5:41:39 PM PDT by spectre (SW)
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To: spectre
Thank you for *your* kind words! I took care of my mother for 5 months as she was bedridden before dying from lung cancer. It was a very painful, educational, and enlightening experience. Our culture is not death-friendly - meaning we sweep it under the rug, don't talk about it, avoid it, and then when we're faced with it - don't know what to do. Most doctors aren't much help; they aren't trained in the art of dying with real dignity.

All I can say is every soul is precious.
80 posted on 10/11/2003 5:46:26 PM PDT by First Amendment
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