Posted on 07/31/2003 7:13:14 AM PDT by Nebullis
If the answer to your question is affirmative, then the four dimension worldview (3 spatial plus time) can be seen as a fixed block and within the extra-dimension of time the entire panorama is revealed, i.e. beyond any conceivable timeline. This rings true to my Spirit and fits nicely with the Tegmark musings on a Level IV multi-verse of mathematical structures. IOW, instead of a separate universe per mathematical structure as Tegmark proposes, an extra dimensional time within which the mathematical structures exist.
The article on gravity raised even more flags for me in particular, could dark energy be a manifestation of extra dimensional dynamics? It might help explain why dark energy, which is 70% of the mass of the universe, has not been detected in laboratories.
It may also help explain some of the apparent superluminal anomalies such as the Feynman one you discussed:
Indeed, simultaneous action at a distance seems to require some kind of field or substrate that is not constrained for space and time.
Thank you so very much for all these thought-provoking ideas! Hugs!!!
It depends. Hypoxia can be insidious so it does not always raise red flags. I can say that it is not unpleasant for me, at least as experienced in an altitude chamber.
Bingo! There is no content in the paper as far as I can tell, just a bunch of technical sounding mumbo-jumbo. The key to your observation is at the bottom of page 4 where Lynds destroys all of the quantities in physics (momentum, energy, etc.) and finishes on page 5 with "Moreover, the universe's initial existence and progression through time would not be possible. Thankfully, it seems nature has wisely traded certainty for continuity".
With regard to my use of the names Aristotle and Plato, I probably should have clarified that I was speaking in terms of mathematics.
According to the Aristotelian paradigm, physical reality is fundamental and mathematical language is merely a useful approximation. According to the Platonic paradigm, the mathematical structure is the true reality and observers perceive it imperfectly. In other words, the two paradigms disagree on which is more basic, the frog perspective of the observer or the bird perspective of the physical laws...
The Platonic paradigm raises the question of why the universe is the way it is. To an Aristotelian, this is a meaningless question: the universe just is. But a Platonist cannot help but wonder why it could not have been different. If the universe is inherently mathematical, then why was only one of the many mathematical structures singled out to describe a universe? A fundamental asymmetry appears to be built into the very heart of reality.
Hawking on physics and reality:
These lectures have shown very clearly the difference between Roger and me. He's a Platonist and I'm a positivist. He's worried that Schroedinger's cat is in a quantum state, where it is half alive and half dead. He feels that can't correspond to reality. But that doesn't bother me. I don't demand that a theory correspond to reality because I don't know what it is. Reality is not a quality you can test with litmus paper. All I'm concerned with is that the theory should predict the results of measurements. Quantum theory does this very successfully....
Roger feels that...the collapse of the wave function introduces CPT violation into physics. He sees such violations at work in at least two situations: cosmology and black holes. I agree that we may introduce time asymmetry in the way we ask questions about observations. But I totally reject the idea that there is some physical process that corresponds to the reduction of the wave function or that this has anything to do with quantum gravity or consciousness. That sounds like magic to me, not science.
Penrose on physics and reality:
Quantum mechanics has only been around for 75 years. This is not very long if one compares it, for example, with Newton's theory of gravity. Therefore it wouldn't surprise me if quantum mechanics will have to be modified for very macroscopic objects.
At the beginning of this debate, Stephen said that he thinks that he is a positivist, whereas I am a Platonist. I am happy with him being a positivist, but I think that the crucial point here is, rather, that I am a realist. Also, if one compares this debate with the famous debate of Bohr and Einstein, some 70 years ago, I should think that Stephen plays the role of Bohr, whereas I play Einstein's role! For Einstein argued that there should exist something like a real world, not necessarily represented by a wave function, whereas Bohr stressed that the wave function doesn't describe a "real" microworld but only "knowledge" useful for making predictions.
Bohr was perceived to have won the argument. In fact, according to the recent biography of Einstein by [Abraham] Pais, Einstein might as well have gone fishing from 1925 onward. Indeed, it is true that he didn't make many big advances, even though his penetrating criticisms were very useful. I believe that the reason why Einstein didn't continue to make big advances in quantum theory was that a crucial ingredient was missing from quantum theory. This missing ingredient was Stephen's discovery, 50 years later, of black hole radiation. It is this information loss, connected with black hole radiation, which provides the new twist.
Although the paper to which the post refers is not yet available, it's probably just a rewording of the Zeno paper online. In which case, there's not much to it.
That's true. The out of body or near death experience is a sure tip-off, but not everybody will experience that. And for some people a delusion is not recognized as such.
Here's a link to the paper: Time and Classical and Quantum Mechanics: Indeterminacy vs. Discontinuity in PDF. It's not simply a rehash of Zeno but says that in relative motion there isn't a precise position at a particular instant of time, etc. I guess I still don't get the significance of the paper.
A far more significant paper is Dodd's Compton Effect analysis which basically destroys the concept of a photon as an object (particle or otherwise). It shows how a free electron absorbs a fixed amount of energy and momentum from a classical circularly-polarized electromagnetic wave, independent of the wave's intensity (leading to E=hf and p = hf/c). The intensity of the wave determines the amount of time required to absorb this "photon" of energy/momentum.
There is one physicist that I know of who has the potential to bring this analysis to the forefront of physics: Princeton's Kirk McDonald. I enjoy reading his papers and he has been studying em-electron interactions intensively. He uses classical em to analyze his experiments - finding the limits of applicability, etc - then proceeds to muck it up by transitioning to QM. He won't make the jump to declare the photon dead as an independent object - it's like a giant elephant sitting in the middle of his papers that he won't acknowledge.
Very interesting speculation, Doc. Indeed, if the "resolution were fine enough," discrete "jumps" would look like a continuous process to us. But you suggest there's no "obvious" experiment that could be performed that would allow us to distinguish between the two theories.
But if "there would be no experiment that could give a result that was between one tick and the next," then how could we then demonstrate instances of cause and effect? If the two ticks are separate from each other, how could they affect each other?
Additionally, time divisions could be only countable but dense rather than continuous...the Riemann integral is sufficient for such cases. Continuous time requires a Lesbegue integral. I'm not sure there's an experiment that shows one rather than the other to be "correct."
Thus we have two seemingly mutually exclusive theories and no obvious way to tell which is "correct." (Unless we say that time, like physical particles, has both a discrete and a wave form.)
Maybe these theories aren't testible in themselves, and the only way we can verify or falsify them is to load them into the assumptions of planned experiments and see what happens. But there's a problem even there: How would we know what the experimental results really mean if our assumptions haven't been "validated?" (And then, an even more extreme question: are they even susceptible to validation, in the scientific sense?)
I guess all this shows that "mind" and "matter" interact and can and do modify each other.... And then, perhaps there is the question of what "mind" wants to do here: recover traditional dynamics, or explore the fundamental structure of reality. I suppose motivations get loaded into our assumptions very early on; but this is rarely obvious.
Human beings get a whole lot "right." But sometimes, I wonder how, and why that is....
I wonder if you can help me understand the manner in which a discrete time division would display "density?"
Thank you so much for your fascinating and thought-provoking post, Doc.
This is a very great caution, Alamo-Girl. I'm going to have to give that a lot of very serious thought.
Thank you so much for your observations and analysis! And also, as ever, your generous help and encouragement! Will dive into those papers you bumped me to now, to catch up on this mysterious "dark matter...!"
Thanks, A-G, with HUGS!
If it were to open up new intuitions, even if completely equivalent, it would be useful even if not necessarily preferred.
But frankly, it sounds to me like the usual crank bullshit.
Aliasing leading to either an upper bound on possible frequencies of radiation, or at least indistinguishability beyond some frequency, would be an effect not in conventional physics.
The referee was right.
I was fortunate to have been exposed to delta-epsilon proofs with my first calculus class, and although the guy was not a good teacher, I am at least glad about that exposure. Infintitesimals and limits are difficult concepts for many to grasp, and I think this fellow has confused himself by trying to make it up on his own rather than understand what has already been found.
I'm looking forward to it, Doc.
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