Posted on 04/29/2003 10:43:39 AM PDT by Remedy
Texas Tech University biology professor Michael Dini recently came under fire for refusing to write letters of recommendation for students unable to "truthfully and forthrightly affirm a scientific answer" to the following question: "How do you think the human species originated?"
For asking this question, Professor Dini was accused of engaging in overt religious discrimination. As a result, a legal complaint was filed against Dini by the Liberty Legal Institute. Supporters of the complaint feared that consequences of the widespread adoption of Dinis requirement would include a virtual ban of Christians from the practice of medicine and other related fields.
In an effort to defend his criteria for recommendation, Dini claimed that medicine was first rooted in the practice of magic. Dini said that religion then became the basis of medicine until it was replaced by science. After positing biology as the science most important to the study of medicine, he also posited evolution as the "central, unifying principle of biology" which includes both micro- and macro-evolution, which applies to all species.
In addition to claiming that someone who rejects the most important theory in biology cannot properly practice medicine, Dini suggested that physicians who ignore or neglect Darwinism are prone to making bad clinical decisions. He cautioned that a physician who ignores data concerning the scientific origins of the species cannot expect to remain a physician for long. He then rhetorically asked the following question: "If modern medicine is based on the method of science, then how can someone who denies the theory of evolution -- the very pinnacle of modern biological science -- ask to be recommended into a scientific profession by a professional scientist?"
In an apparent preemptive strike against those who would expose the weaknesses of macro-evolution, Dini claimed that "one can validly refer to the fact of human evolution, even if all of the details are not yet known." Finally, he cautioned that a good scientist "would never throw out data that do not conform to their expectations or beliefs."
The legal aspect of this controversy ended this week with Dini finally deciding to change his recommendation requirements. But that does not mean it is time for Christians to declare victory and move on. In fact, Christians should be demanding that Dinis question be asked more often in the court of public opinion. If it is, the scientific community will eventually be indicted for its persistent failure to address this very question in scientific terms.
Christians reading this article are already familiar with the creation stories found in the initial chapters of Genesis and the Gospel of John. But the story proffered by evolutionists to explain the origin of the species receives too little attention and scrutiny. In his two most recent books on evolution, Phillip Johnson gives an account of evolutionists story of the origin of the human species which is similar to the one below:In the beginning there was the unholy trinity of the particles, the unthinking and unfeeling laws of physics, and chance. Together they accidentally made the amino acids which later began to live and to breathe. Then the living, breathing entities began to imagine. And they imagined God. But then they discovered science and then science produced Darwin. Later Darwin discovered evolution and the scientists discarded God.
Darwinists, who proclaim themselves to be scientists, are certainly entitled to hold this view of the origin of the species. But that doesnt mean that their view is, therefore, scientific. They must be held to scientific standards requiring proof as long as they insist on asking students to recite these verses as a rite of passage into their "scientific" discipline.
It, therefore, follows that the appropriate way to handle professors like Michael Dini is not to sue them but, instead, to demand that they provide specific proof of their assertion that the origin of all species can be traced to primordial soup. In other words, we should pose Dr. Dinis question to all evolutionists. And we should do so in an open public forum whenever the opportunity presents itself.
Recently, I asked Dr. Dini for that proof. He didnt respond.
Dinis silence as well as the silence of other evolutionists speaks volumes about the current status of the discipline of biology. It is worth asking ourselves whether the study of biology has been hampered by the widespread and uncritical acceptance of Darwinian principles. To some observers, its study has largely become a hollow exercise whereby atheists teach other atheists to blindly follow Darwin without asking any difficult questions.
At least that seems to be the way things have evolved.
The exercise was to show 'Scientific Reasoning' to support evolution. It was a challenge to demonstrate a skill that was taught in his class. That skill will certainly be used in practice. Whether you believe in it is not important. I have a rough time with Quantum Physic concerning the Heinzenburg Principle (Duality, or simultaneous co-existance of sub-atomic particles), I could (past tense) explain it; but I didn't necessarily agree with it.
IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot's activity is not confined to any special field of thought or action, but "pervades and regulates the whole." He has the last word in everything; his decision is unappealable. He sets the fashions and opinion of taste, dictates the limitations of speech and circumscribes conduct with a dead-line.
- The Devil's Dictionary by Ambrose Bierce
Balrog, my sophisticated intellectual friend! Which is more scientific:
Poof! A tooth fairy left a quarter under my pillow.
or
Poof! A rock became a human.
Oh! I'm sorry! There was no "poof" in the case of the human, only billions of years.
1) My original question wasn't to you. As usual you insert yourself where you're not welcome.
2) It's a stupid question. There must be some other forum where you can ask them.
3) If it is possible for you to carry on in intelligent conversation regarding Dini's bigotry, please begin now. Otherwise...
Do you somehow imagine that Dini's bigotry can be justified on the basis of my "contention?"
What Dini did was wrong. Why do you evos think that it was right only because he held your evolutionist beliefs? Why not admit it was wrong and bigoted? His bigotry does not prove charlie darwin wrong so why are you guys so lathered up? If this were a freedom of conscience issue, one would think more freepers would defend Dini. But, as it is, most-- if not all-- defenders are evos. Hmmmmmmmmmm!
Well stated. That is also my position.
Here is my answer:
Now a Justice Department statement says that while biology students can be expected to understand and explain evolution, "a state-run university has no business telling students what they should or should not believe in."
Liberty Legal attorney Hiram Sasser says the professor has since changed his criteria.
You've rec'd your answer. You can keep on asking, but it may never be to your liking.
LOL! Talk about ducking a question!
Lets try a different angle. Do you believe in God? And why? (where is the proof)
p.s. I sure never have seen any.
I discuss the recent statement of Pope John Paul II to the Pontifical Academy of Sciences in Chapter 6 of my latest book, Defeating Darwinism by Opening Minds. I greatly admire the Pope, who on this subject as well as others is fighting a courageous battle against the forces of modernism inside and outside the Church. The papal statement did say that materialism is unacceptable when it extends to the human spirit, but it neglected to say that mainstream science insists upon a fully materialistic theory of evolution, one which resolutely keeps that divine foot outside the door. Any deficiencies in the statement are probably attributable to the vigorous lobbying of a clique of academics that dominates the "Religion and Science" field, and that wants to "save" religion by bringing it into conformity with evolutionary naturalism. Phillip E. Johnson
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