Posted on 03/10/2003 1:16:18 PM PST by knighthawk
This present report, undertaken with the cooperation of the American Jewish Committee, presents the official Saudi worldview to which school students between the ages of 6-16 are exposed. 93 books taught in grades 1-10, mostly from the years 1999-2002 have been examined. Special emphasis is placed on the Saudi Arabian attitude to the "other", namely, Christian, Jews and the West as well as on the Middle East conflict, the concept of government , women's status in society and children's status in the family.
(Excerpt) Read more at edume.org ...
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Now it [Palestine] is occupied by the Jews, a people of treachery and betrayal, who have gathered there from every place: from Poland, Spain, America and elsewhere. Their end, by God's will, is perdition. Dictation, Grade 8, pt. 1 (2000) p. 24
Nice, real nice. This is what an 8th-grade Arab is learning...beautiful!
"New York Many of its inhabitants are Jews who help strengthen the Israeli occupation of the land of Palestine. Geography of the Saudi Arabian Kingdom and the External World, Grade 9, (2000) p. 96"
Hmmm...gee, I wonder why New York was singled out as a target?
The selection of textbooks surveyed in this report opens a window on to the Saudi Arabian general worldview, certain aspects of which may be summed up as follows:
Within this overall context, the Saudi Arabian textbooks fail to comply with the criteria set up by UNESCO. The data given to the students about Christianity, Judaism, the West, Israel and Zionism is mostly incomplete and in many cases erroneous. The history of the Jews and of Western civilization is not taught in Saudi schools, unless through the prism of hostility.
Inaccuracy and distortion occur. Three prominent examples are the attempt to present the West as a materialistic and decaying civilization, the use of the Protocols of the Elders of Zion as a source for Jewish history and the systematic erasure of Israel's name from every map. Other,"minor", inaccuracies also occur, such as the allegations that Israel initiated the arson incident at al-Aqsa Mosque in 1969, or that the Jews of the Ottoman city of Salonika were responsible for the abolition of the Muslim caliphate in Turkey in 1924 (whereas they actually had already been under Greek rule since 1912).
The achievements of "others", that is, non-Muslims, are hardly recognized, and equal standards regarding them are not applied. This gives rise to the question of whether political disputes can be presented objectively and honestly in the Saudi Arabian textbooks. In all examples, whether Palestine, Kashmir, Bosnia-Herzegovina, the Philippines, or Chechnya, the Muslims are always the peaceful victims of vicious non-Muslims.
"Is wording likely to create prejudice, misapprehension and conflict avoided?" The answer to this UNESCO criterion is definitely in the negative, as indicated by the following examples:
Geography of the Muslim World, Grade 8, (1994) p. 32
Biography of the Prophet and History of the Muslim State, Grade 10, (2001) p. 106
Biography of the Prophet and History of the Muslim State, Grade 10, (2001) p. 71
Facilitating the Rules of the Arabic Language, Grade 9, pt. 2 (1999) p. 24
Dictation, Grade 8, pt. 1 (2000) p. 24
The "ideals of freedom, dignity and fraternity", emphasizing the "need for international cooperation" and "the formation of common human ideals" worldwide are advocated in the textbooks, but only among Muslims.
The content of Saudi Arabian school textbooks is an example of literature directed against anything Western, Christian and Jewish. It is a disquieting reality that needs to be addressed rather than underplayed, as was done by Prince Sa'ud al-Faisal, Saudi Foreign Minister, in an interview to CBS's 60 Minutes program in September 2002 (see Appendix A for a transcript of his statement).
It is too early to determine whether the reform promised by the Minister is complete, but CMIP and AJC hope that the present survey of Saudi Arabian textbooks contributes to a useful discussion of this important issue.
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