Posted on 03/03/2003 8:44:16 AM PST by BurkesLaw
March 3, 2003: Why is there so often an alliance between wordsmith intellectuals -- poets, novelists, playwrights, literary critics, journalists -- and anti-democratic, anti-capitalist totalitarians? Not a day passes without a Harold Pinter, Gore Vidal, Amiri Baraka, Susan Sontag or Norman Mailer denouncing America.
None of these luminaries uttered a peep of protest when the Taliban systematically destroyed centuries old cultural artifacts. Nor did they cheer the liberation of Afghanistan by force of American arms. Even when one of their own, Salman Rushdie, was threatened with death by the forces of Islamofacism, there was barely a murmur of protest against the Islamo-Nazis and their fatwas. More critical passion has been expended by these cultural luminaries against Donald Rumsfeld's bursts of straight talk, than against the rantings of Middle Eastern sheiks calling for death to all infidels.
What accounts for the depth of resentment these beneficiaries of democratic freedoms express toward the nations that have cosseted them? Remarkably, the failure of socialism and the collapse of the Soviet Union has not altered their hostility to our capitalist society, and in that regard they are very much allied with Islamo-totalitarians around the world who denounce our decadent Western capitalist culture.
In a superb essay (1998), the late Harvard Professor of Philosophy, Robert Nozick, pointed out that "Wordsmith intellectuals fare well in capitalist society; there they have great freedom to formulate, encounter, and propagate new ideas, to read and discuss them." Yet ironically, these same individuals tend disproportionately to oppose capitalism.
"Intellectuals" Nozick suggested, "feel they are the most valuable people, the ones with the highest merit, and that society should reward people in accordance with their value and merit. But a capitalist society does not adhere to the principle of distribution 'to each according to his merit or value.'" Apart from the gifts, inheritances and gambling winnings that occur in a free-market society, the market rewards those who satisfy the perceived market-expressed demands of others. And how much the market distributes, according to Nozick, "depends on how much is demanded and how great the alternative supply is."
Unfortunately, in most capitalist democracies, the rarified literary product of most wordsmith intellectuals isn't in much demand. Therefore, within a free-market economy, monetary and other valued rewards (for example, mass acclaim) are usually limited for the intellectual class. In a free market, Stephen King out-trumps Susan Sontag.
Regardless, according to Nozick, "unsuccessful businessmen and workers do not have the same animus against the capitalist system as do the wordsmith intellectuals. Only the intellectuals' sense of unrecognized superiority, of entitlement betrayed, produces that animus."
Where does this sense of aggrieved entitlement and superiority, on the part of intellectuals, come from? Nozick points to the schools. This is the most important and powerful institution that children enter into outside the family. It is a place that gives the greatest reward to the verbally skilled. There, the future wordsmith intellectuals "... were praised and rewarded, the teacher's favorites".
As Nozick describes this unintended socialization process,
How could they [the wordsmith intellectuals] fail to see themselves as superior? Daily, they experienced differences in facility with ideas, in quick-wittedness. The schools told them, and showed them, they were better....To the intellectually meritorious went the praise, the teacher's smiles, and the highest grades. In the currency the schools had to offer, the smartest constituted the upper class. Though not part of the official curricula, in the schools the intellectuals learned the lessons of their own greater value in comparison with the others, and of how this greater value entitled them to greater rewards.
The wider market society, however, taught a different lesson. There the greatest rewards did not go to the verbally brightest. There the intellectual skills were not most highly valued. Schooled in the lesson that they were most valuable, the most deserving of reward, the most entitled to reward, how could the intellectuals, by and large, fail to resent the capitalist society which deprived them of the just deserts to which their superiority 'entitled' them? Is it surprising that what the schooled intellectuals felt for capitalist society was a deep and sullen animus that, although clothed with various publicly appropriate reasons, continued even when those particular reasons were shown to be inadequate?
(Excerpt) Read more at WWW.ICONOCLAST.CA ...
"I shall say it a hundred times if I must... We really ought to free ourselves from the seductions of words!" -- Friedrich Wilhelm Nietzsche.
Freedom, Wealth, and Peace,
Francis W. Porretto
Visit The Palace Of Reason:
http://palaceofreason.com
False. I stopped there; once you introduce a lie, your remaining evidence and arguments are suspect!
Not true in the slightest. Gore Vidal, Martin Amis, and assorted company were so outraged that they nearly had a collective stroke.
I've never considered dissent and criticism to be a form of treason, have we become so narrow that anyone who doesn't toe the party line is a traitor to America?
For which there is clearly a rationale: It is the desire to share ideas as far as possible while still providing hits to the sponsoring source. It's actually a generous approach and an attempt to enlist the casual.
Reminds of a sign I once saw in a bar that said, "Those that don't believe in life after death should see this place closing time. " The Red's are back to life and they are finding themselves locked out.
That's easy.
To these twinkletoes, symbolism always trumps reality.
"Greatness" by association, since so many historical figures were "weird".
They are incapable of understanding that "weirdness" alone is not enough. A certain level of intellectual competence is also essential.
In the real world, the folks with a firm grasp on reality keep things going and makes the existence of these parasites possible.
Darwin explains it rather clearly.
I hereby swear and affirm this to be true. In my teens and 20s, my sense of my own superiority stemmed directly from my way with words, and I mightily, mightily resented how little the world valued my one and only gift. It took some real enlightening to bring me face to face with myself and my real motivations... but once you "know thyself" there's no way to look at the Left without profound horror and - for me - shame.
Perhaps we have entirely too much liesure time on our hands.
I was somewhat disappointed with the article insofar as I think the rot goes much deeper; i.e. into psychological dysfunction.
Most of us are "products" of the public school and university system. We grow up and we "get over it". I believe that those who remain within the "educational" system or who find their way into the media as a result of their talents also find themselves there as a consequence of their insecurity. Those institutions are one step removed from the real world of self-sufficiency and the individuals represented depend upon and are beholden to others for their sustenance. I think that they very deeply resent this. They are exceedingly immature.
The antidote might simply be to challenge them to grow up by calling their bluff. Robert Bork, a former Marine, is an example of an intellectual who grew up.
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