Posted on 10/15/2001 6:54:40 AM PDT by malakhi
Statesmen may plan and speculate for liberty, but it is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue. - John Adams |
IMO then, there must be something very wrong with him if a child of God cannot tell the difference between the Holy Spirit within him and an unholy spirit, for God says that the sons of God are led by the Spirit of God (Rom. 8:14). They may not be perfect, but surely the Spirit of God indwelling them enables them to discern between Himself and an unholy spirit.
.... Alaternatively,allowing all good faith, there is something too psychological about this approach to the Scriptures, which is the reason I have rejected it.
God said it (what I quoted from 1 Cor.2); if you reject His Spirit and His leading, you reject Him.
God bless you IMRight...and I would say the same right back at you!
grace and peace to you.
True. Most churches felt that artificial contraception was sinful at the time. It was only after the RCC came down hard on the idea (and so many hippies jumped ship over the rule) that some mainline Protestants loosened their thoughts on the subject (and millions of 60's children left the RCC for other denominations).
Hey. Were all human, and sometimes humans play politics.
I see where you are going with this! ;o)
He was considered the greatest of the prophets. But no images were made of him. After the Torah, there is little mention of him in the Hebrew scriptures. And the writings of the sages and rabbis take pains to illustrate the human failings of Moses. Contrary to the usual pagan customs, where someone like Moses would be deified, the Jews took every effort to ensure that it was understood he was just a man.
Assuming that one is reading a faithful(as much as that is possible) translation, you are correct. For devotional reading, an accurate vernacular translation of Scriptures is just fine.
Though when one wants to engage in serious digging and exegesis, one needs to look, ultimately, to the original languages. For instance, Greek is a much more nuanced and precise language than English. Even in the best translations, some things may be lost in the translation into English even while retaining nearly all of the meaning of the Greek. That's just the nature of translations.
Also, we shouldn't neglect trying to understand the culture in which the Scriptures were written as that can help us in interpretation and understanding of idioms. What I'm trying to say is that we shouldn't read Scripture through the lense of our 21st century mindset.
Pray for the 263rd successor of St. Peter
Again, it doesn't matter. Whether or not Jesus's brothers believed in him is irrelevent to their obligation to their mother.
This of course is your interpretation. You assign the messiah roles for which there is no basis in the Hebrew scriptures. You also won't find any support in the Hebrew scriptures for the idea of individual interpretation.
Which certainly is not a Jewish idea. The first command in the scriptures is to "be fruitful and multiply". There is no lifelong celibacy in Judaism.
I'm afraid I don't get what point you are trying to make with this.
This also occurs in Zechariah 12:10 Where there is an un-translated aleph and tau between "look on me" and "whom they have pierced"
I think you are trying to find a parallel that isn't there. the "aleph-tau" in the Zechariah passage is part of the phrase et asher, which is properly rendered "concerning whom". The passage is properly translated:
"they will look onto Me concerning whom they have pierced and they will mourn for him"
John's gospel mistranslates this passage as "they shall look on Him whom they pierced". Which has an altogether different meaning.
This brings up an interesting thought. It's kind of ironic that when scientists find traces of organisms on another planet, they say that they have discovered that life once existed on that planet and most of the world agrees with them or at least takes them at their word. Yet, when a woman has an "organism" in her womb, there are those that say it's not a life, it's just a blob of cells.
Silly, isn't it?
Go to the little box on your browser that shows the URL of the page you are viewing. It will look something like:
http://www.freerepublic.com/focus/fr/548277/posts?q=1&&page=1521
DELETE the "1521" at the end, and type in "777#777" (without the quotation marks of course!):
http://www.freerepublic.com/focus/fr/548277/posts?q=1&&page=777#777
When you hit enter, it will take you to that exact reply number.
Why, hopefulpilgrim, it almost sounds as if you've grown in understanding! Your beliefs haven't changed, but your understanding of your beliefs has deepened through your study of scripture.
See my #1753.
Hey, IMRight ... congratulations! Your Redskins are no longer the worst team in the NFL! Boy, am I glad Dallas had a bye week this week.
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ALL: Good morning, everone!
Monday, October 22, 2001 | ||
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From wau.org ...
What's the greatest treasure anyone could possess? In this parable, the rich landowner is so far from the right answer that God gives him a stunning rebuke: "You fool!" (Luke 12:20). We usually read this as an insult. But perhaps it's intended more as a lament--an expression of sorrow over the blindness of "fools" who "despise wisdom and instruction" (Proverbs 1:7). Perhaps God is saying, "I want you to live happily and know true success! How deeply grieving it is when you seek what is harmful and foolish for your life, rather than what is good!"
Why did Jesus portray the landowner as unwise or foolish? Not for his industriousness, but for his egoism and selfishness. Like the rich man in another of Jesus' parables (Luke 16:19-31), this wealthy man had lost the capacity to be concerned for others. His life was consumed with his possessions, and his only interest was in himself. His death was the final loss of his soul.
Jesus' parable of the rich fool is a lesson about possessions. He is warning us not to covet or be possessive. At the same time, he promises us that God will reward those who seek their treasure in him. God is generous, and he wants us to trust in his providential care. This is why Jesus tells us not to worry or be anxious about our life, career, and future (Luke 12:22-31). Jesus offers us assurance about our daily needs, while pointing us to a treasure beyond compare: abundant life and happiness with God, both now and forever.
Where is your treasure? Can you let Jesus probe your heart, the center of your desire and longing, of your will and focus? Whatever we most set our heart on is our highest treasure. Have you set it on Jesus, the highest treasure of all?
"Lord, free me from possessiveness, that I may know the joy of having you as my treasure and portion. Give me a generous heart. Help me to make good use of the material blessings you have given me for your glory and the good of others, especially those in need."
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I leave you with this image from Rio de Janeiro's Corcovado Mountain dated Oct. 11. Leaders from many faiths gathered to celebrate the 70th year of this famous monument to our savior and to also remember the victims of the attack on America just one month before.
Peace be with you.
This bears repeating. I may steal this one for future use! ;o)
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