Posted on 10/09/2001 12:20:12 PM PDT by malakhi
Statesmen may plan and speculate for liberty, but it is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue. - John Adams |
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Thread 158 |
The Neverending Story (The Christian Chronicles) -- Thread 159
So God didn't know the results? What port of All seeing, All knowing, Ever-present don't you get?
I know that some of you like to package everyone up in your neat little acronyms because then you don't have to deal with the individual
FYI Dyophysite would be the Catholic version. but you can't put me in your cookie mold, what I believe I have learned from my private studies, and from no one else.
So... we've herd it before from other people and their "private studies", it was blasphemous then and it's blasphemous now.
Yea! I agree with a catholic totally! You worded this plainly and sensibly.
I certainly favor the term "diety" over the word "divinity" because divinity means "of or like God" whereas "deity" means the state of BEING God."...but then I am a nit-picker at times......
You are ticked off because of what I posted. Too bad, that's the price you pay for rejecting Christ I guess. I still think you are intelligent and an all around nice guy, but this is obviously a very big difference of opinion. Since you are so well read and you say you understand all of Paul's writings (as I already knew - that's why I asked you), please tell me what you think Paul meant by "all Israel will be saved".
I disagree with this part, I don't see it was an exchange, but it was a personal choice, done for a reason and his moral qualities would, of course be maintained, because without them he would not be the same unique person. In other words, it was a moment by moment decision not to use his own power, but to merely rely on what we would have.
No and No.
Have you ever actually studied the lives of the saints? Just how many people in this world do you think can stand your ritualistic repetitive cold sterile idol filled Church?
Rephrase to "Just how many people in the world do you think can understand your solemn ritualistic, unchanging, warm and full of life, artistically filled Church.
The answer is.... lots.
Bring it! ;o)
Bass, do you think it's possible that the Didache represents some of the "lost" oral tradition? It certainly reads as such to me.
Well, look what I stirred up. :-) Thank you and welcome aboard. Just a few short threads ago we had a guy telling us that the implied meaning was that the Word was a god. That is, though the Holy Spirit neglected to use an indefinite article in that place, we should read it as if He had.
Curiouser and curiouser.
SD
Wednesday, October 10, 2001 | ||
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From wau.org...
Jonah fled from God's call to preach in the pagan city of Nineveh. God pursued the reluctant prophet, however, until he finally--though still somewhat reluctantly--obeyed (Jonah 12). Once the Ninevites heard Jonah's warning that their sins had kindled God's wrath, they immediately repented and turned to God. In response, God withheld the punishment they deserved (3:1-10). All was well that ended well ... except for Jonah.
Jonah sulked because God-- "slow to anger, and abounding in steadfast love" (Jonah 4:2)-- showed mercy to a people whom Jonah considered more sinful than faithful Jews like himself. Jonah had personally experienced God's mercy (1:17-2:10), but he wanted to withhold that mercy from others. And so, in another act of mercy, God probed Jonah's heart: "Should not I pity Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left?" (4:11).
Like the symbolic actions of the prophets and the parables of Jesus, the story of Jonah illustrates an important spiritual truth. Full of humor and irony, this fable--perhaps woven around a historical figure--teaches us that God's mercy knows no bounds. His love is so wide that he can forgive the pagan Ninevites and at the same time forgive their accuser, Jonah, and offer to free him from his petty anger!
God's mercy and compassion extend to everyone: righteous or sinful, Jew or Gentile, believer or unbeliever. Instead of judging us with strict justice and giving us the punishment we all deserve, our Father judges us with mercy and removes our punishment. So great is his love that "while we were yet sinners Christ died for us" (Romans 5:8).
May we never place ourselves above God and presume, as Jonah did, to tell him how he should act. If he chooses to bless people who don't believe in him, or people of a different denomination than ours, may we be just as open-hearted as he is and praise him for his mercy. God loves everyone, and he wants to bring everyone closer to Jesus.
"Holy Spirit, fill my heart with the same compassion and mercy my Father has for me. No one is excluded from his love, so teach me to love everyone and to want nothing but the best for them: your presence.
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Have a great day, everyone!
Big Mack, praise the Lord that He led you, through your study, to the orthodox understanding. :-)
SD
Thank you for your answer. And especially for stating well the follow-on issue of how Jesus used his Divinity on earth. If your question is really the point that Havoc and JHavard were hinting at, then I wish they could have hinted more strongly. And not hesitated to answer my question unequivocally.
SD
The names used to refer to the heresies are for cataloging purposes. I realize that no one taught you what you believe, that it came to you through your own studies. That doesn't mean that your ideas are original. When you "discover" theories that are identical to ancient heresies, they will be identified as such.
SD
Probably from when I asked you if Jesus was God and you said (post 5, this thread):
I have no firm conviction on this subject other then it seems that Christ had to be completely human, and have the same trials and temptations as we do, and if he had some advantage that we don't have, Satan could throw that up as an unfair advantage.
SD
SD is asking people whether they believe in the Divinity of Jesus, whether Jesus is God. That the answers of some echo heresies of old is not part of a plot. It simply is. I leave it up to others to deduce what it all means, what the ramifications to a "me and the Holy Spirit" method of theology development are when the very basics of orthodox Christianity are contradicted.
SD
Something to agree upon. Let us pause.
OK
but, to make a point that I made before or was trying to make. Jesus came to be a man and to excercise his authority only as it aligned with the Father's Will. If he had acted fully in divinity, he could have come down off the cross and called upon legions of Angels to his aid.
How would that have been acting "fully in divinity"? It would have been exercising the powers of the Divine, but would have totally blew the one chance for repairing the infinite rift.
He stayed to fulfill his role in obedience to the Father's will. He came as 'God with us' but was a man in every respect. He lived as a man, suffered temptation as a man and overcame as a man - all through the will and authority of the Father which every Christian has. After learning all he needed know, he stood on his own and answered to God on matters of his faith and belief. But, he congregated with others - teaching them. Wow, how anti-Catholic that is. No Magesterium to direct him and make sure he was teaching the right things.
You mean Jesus taught them? He didn't just give them a book and say "maketh of this what ye will"? Maybe someday you will understand "vicarhood" and how the Magisterium does the same teaching function of Jesus. Maybe.
(Or, did it ever occur to you that Jesus created the Magisterium, and not the other way around? He didn't need them, they need Him.)
SD
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