In 1989, Vaclav Havel was elevated from his position as a political prisoner to become the first elected president of Czechoslovakia. Years later at his funeral in Prague in 2011, former US Secretary of State Madeleine Albright, who herself was born in Prague, described him as one who had “brought the light to places of deep darkness.”
What Havel’s introduction of light did in the political arena of Czechoslovakia (and later the Czech Republic), our Lord Jesus did for the whole world. He brought light into existence when He created light out of darkness at the dawn of time (John 1:2–3; cf. Gen 1:2–3). Then, with His birth, He brought light to the spiritual arena. Jesus is the life and light that darkness cannot overcome (John 1:5).
John the Baptist came from the wilderness to bear witness to Jesus, the light of the world. We can do the same today. In fact that is what Jesus told us to do: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matt. 5:16).
In our world today—when good is often considered bad and bad is seen as good, when truth and error are switched around—people are looking for direction in life. May we be the ones who shine the light of Christ into our world.
Bible scholars call the gospel of John the Autopic Gospel because John looked at the life of Christ in his own unique way. For example, the “I ams” of Christ—such as “I am the way” (14:6) and “I am the vine” (15:5)—are found only in John’s record of the life of Jesus Christ on earth. The other Gospels—Matthew, Mark, and Luke—are called the Synoptic Gospels because they offer similar viewpoints. Although Matthew, Mark, and Luke each give their own account of the life of Christ, they share many of the same observations and stories about our Lord’s life, death, burial, and resurrection.
