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Cranmer: The consummation of gay marriage
Cranmer ^ | Friday 16 March 2012 | "Archbishop Cranmer"

Posted on 10/14/2012 3:13:06 PM PDT by MegaSilver

His Grace apologises for this post, but it is as unavoidable as the decline and fall of the Coalition. What two grown men or two grown women get up behind closed doors in the privacy of their own homes is not, of course, a matter for the Conservatively-inclined. But, thanks to the Government’s intention to legislate for same-sex marriage, it will, at some point very soon, be a very public matter for the courts to consider and the media to pore over in salacious detail. His Grace is merely prematurely jumping on a future bandwagon hereby foreseen and foretold with 100 per cent certainty.

Historically, a marriage has not been considered a binding contract until and unless it has been consummated. The Matrimonial Causes Act 1973 defines the grounds for nullity and annulment of a marriage. The distinction is crucial, especially as far as the Established Church is concerned, for by Act of Parliament it is decreed that ‘so many as are coupled together otherwise than God's Word doth allow are not joined together by God; neither is their Matrimony lawful’. And God’s Word doth say not an awful lot about same-sex unions. Indeed, it celebrates only complementarity throughout its pages: the Song of Songs of Solomon is an explicit celebration of maleness and femaleness, of courtship and consummation, of husband and wife becoming one flesh. And it is devoid of all religion and any mention of God; only allegorically becoming analogous to God’s relationship with Israel or that of Christ with the Church. It is a cosmic song of secular eroticism, in which the sexual man and woman are united in ecstasy, and this Song is the superlative song of marriage union.

Ah, but the Government is not proposing to interfere with ‘religious marriage’, you say. And all this Bible mumbo-jumbo is archaic and otiose: we need to move on. But even as we try, we hit not only a can of worms but a knot of vipers in the consideration of same-sex ‘civil marriage’.

If a marriage be null and void, no valid marriage ever existed; if a marriage be voidable and annulled, it is valid and recognised at law until such time as it is ended by decree. The relevant clauses of the 1973 Matrimonial Causes Act are:

11 Grounds on which the marriage is void
...
(c) that the parties are not respectively male and female;

12 Grounds on which the marriage is voidable
...
(a) that the marriage has not been consummated owing to the incapacity of either party to consummate it;
Throughout ecclesial and secular history and hitherto in law, both spiritual and temporal, consummation has required sexual intercourse which is ‘ordinary and complete’; that is, the penetration of a vagina by a penis.

Recognising a slight problem here in regard to same-sex marriage, the Government has explained in its ‘consultation’ document:
Dissolution, divorce and annulment:

2.16 Specifically, non-consummation and adultery are currently concepts that are defined in case law and apply only to marriage law, not civil partnership law. However, with the removal of the ban on same-sex couples having a civil marriage, these concepts will apply equally to same-sex and opposite-sex couples and case law may need to develop, over time, a definition as to what constitutes same-sex consummation and same-sex adultery.
Don’t you just love ‘Case law may need to develop’? May need?

Which appendages into which orifices will henceforth constitute consummation? Presumably, a ‘wet willy’ will be exempt. But what of ‘French kissing’ or tongues in each others’ mouths? For the avoidance of confusion and the mitigation of ambiguity, His Grace exhorts his communicants to be clear, forthright and explicit in their responses to this crucial question. This will aid our judges as they ‘develop’ case law.

Further, as lawyers and judges sitting in their courts (both civil and religious) get their heads around what might constitute homosexual and lesbian consummation, for the sake of equality, this new consummation case law will also have to apply to heterosexual union. For, surely, if we are concerned with matters of equality and justice, if a finger or tongue in the vagina, or a penis in the anus or the mouth, henceforth constitutes consummation for homosexuals and lesbians, then a fortiori must this constitute consummation for heterosexuals, or the standards by which consummation might be judged will not be equal, and the Government will have created a manifest inequality between hetero and homo marriage.

And what, then, of celibate gay Anglican clergy (not to mention the un-celibate gay Roman Catholic clergy)? The Church of England permits vicars to enter into a civil partnership provided that they remain celibate. But what constitutes consummation in such relationships? Is penetrative sex about to become mandatory in order for civil partnerships to be commuted to marriage? Indeed, what constitutes consummation in any same-sex relationship which does not involve penetrative sex, insofar as penetrative sex is ‘ordinary’? Or is the definition of ‘ordinary’ about to be re-written to embrace the extraordinary? If mutual masturbation may become ‘ordinary’ consummation, does that not rather discriminate against the individual in their marriage status? Is a man about to be able to consummate a marriage with himself?

All of this will soon be a matter for the courts to decide, because the Government clearly doesn’t have a clue. We could throw these questions into the ‘consultation’, but they will meet with no ministerial response: such contentions will instead be firmly and securely kicked into the long grass. Henceforth, in the consideration of same-sex adultery, it will be for the judges of England and Wales to define what is meant by same-sex consummation.

His Grace can hardly wait.


TOPICS: Culture/Society; News/Current Events; Philosophy; United Kingdom
KEYWORDS: churchofengland; gaymarriage; homosexualagenda
Disclaimer: The author's views reflecting an unfavorable comparison of Roman Catholic clergy to their Anglican counterparts do not reflect the poster's.
1 posted on 10/14/2012 3:13:15 PM PDT by MegaSilver
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To: MegaSilver

Phew!

Can his position be distilled into PLAIN English??


2 posted on 10/14/2012 4:29:38 PM PDT by ZULU (See video: http://gatesofvienna.blogspot.com/2012/09/the-first-siege-of-vienna.html)
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To: ZULU

Can his position be distilled into PLAIN English??

Johny Cochran summed it up thusly: if it don’t fit, you must acquit.


3 posted on 10/14/2012 5:02:08 PM PDT by lurk
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To: ZULU

In the entire past of church and political history, a definition of a valid marriage would include “consummation.” Of course, that meant - normal heterosexual sex.

Now that we supposedly have “gay marriage” - how does one define “consummation” with a gay couple?


4 posted on 10/14/2012 5:26:25 PM PDT by PGR88
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To: MegaSilver

This is yet further proof that the whole issue of gay marriage is going to affect all of society, we can’t escape it. It’s not a question of leaving gays alone, it’s far beyond that.


5 posted on 10/14/2012 5:41:17 PM PDT by River Hawk
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To: MegaSilver
Cranmer: The consummation of gay marriage

What are “things that make you go ‘Unnngh!’”, Your Grace?

6 posted on 10/14/2012 5:47:25 PM PDT by RichInOC ("ARMAGEDDON!!!" [BOOM!] "And the rodents' red glare, gerbils bursting in air...")
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To: PGR88; River Hawk

I’ve brought up this very point about consummation on here before. Same-sex marriage proponents will also have to redefine that from the dictionary definition, I guess, “The action of making a marriage or relationship complete by having sexual intercourse.”

I’ve also brought up how no one’s even talking about the impact this will have on raising children and on basic school functions. Every child will have to be taught they can either marry a “boy” or a “girl” when they grow up. As we saw recently in New England, “father/daughter” functions were banned by law as being sexist. Absolutely anything in schools that either teaches about traditional marriage or encourages male/female relationships at a dance or whatever will also soon be banned if same-sex marriage is instituted. It would necessarily create a fundamental and massive reordering of society and culture, with consequences every bit as far-reaching as any of Obama’s economic and health care proposals.


7 posted on 10/14/2012 5:50:43 PM PDT by JediJones (ROMNEY/RYAN: TURNAROUND ARTISTS ***** OBAMA/BIDEN: BULL $HIT ARTISTS)
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To: MegaSilver

Well, about time someone put this whole “gay marriage” issue into legalize. Love it. Will have to remember this argument sometime when I am challenged about gay marriage.


8 posted on 10/14/2012 5:58:51 PM PDT by mia
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To: PGR88

They will define it by whatever godless sodomy they wish. My question is, has there ever been in the short history of gay marriage—and it’s a very short history since gay marriage evolved out of the leftist sixties cultural morass—a single case of a gay couple who waited until after marriage to “consummate” their marriage by any definition they may advance? I doubt if one instance has ever occurred.


9 posted on 10/14/2012 6:06:12 PM PDT by Combat_Liberalism
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To: Combat_Liberalism

Now consummation could include a “wet willie” per the author...and that’s a good point since there is no end to the quest of libs for acceptance of homo deviancy. There is enough sin in the world without approving of more.


10 posted on 10/14/2012 6:46:08 PM PDT by JouleZ (You are the company you keep.)
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To: MegaSilver

So, Joseph took Mary as his wife but they weren’t really “married” until after Jesus birth when he actually had sexual relations with her?

(Or, if you are Catholic, they were presumably NEVER married.)


11 posted on 10/14/2012 8:19:31 PM PDT by fwdude ( You cannot compromise with that which you must defeat.)
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To: fwdude
So, Joseph took Mary as his wife but they weren’t really “married” until after Jesus birth when he actually had sexual relations with her?

(Or, if you are Catholic, they were presumably NEVER married.)

As they say, good sir, it is the exception that proves the rule.

What St. Joseph had with the Virgin Mary has been fittingly termed a "Josephite Marriage," one in which there was no consummation but in which it was understood from the start that this would be the case. Yet it was still a union between one man and one woman, it involved the subordination of the female party to the male and it was centered around the rearing of a child.

It is true that non-consummation does not make a marriage void ab initio, but only if one party files suit to claim it. (Incest, on the other hand, makes a marriage null regardless of the will of either party.) Nevertheless, in civil law (and even in ecclesiastical law, though this latter also includes provisions specifically befitting a Christian home), *all* potential grounds for annulling a marriage have to do with the integrity of the family structure in terms of rearing and building patrimonial worth for the next generation, and of the good faith of both parties in building this up.

The availability of divorce and contraceptives has obscured the essential structure of marriage but not changed it per se. Equality of the spouses has been a more ominous change, since it is a step away from the melding of two persons into one household. "Gay marriage" will destroy the essence altogether: while adoption is hypothetically possible for gay couples, one cannot underestimate the symbolic reproductive importance of the male/female union and potential consummative act. Marriage will once and for all cease to be a high-level mating ritual and become at long last an arrangement for shacking up.

For now, I won't speak of the negative effects on man, masculinity and responsibility. I'll only say that if feminists think that situation is less degrading to a woman than subordination to a father or husband, I've got a bridge in London to sell them.

12 posted on 10/15/2012 12:50:59 AM PDT by MegaSilver
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To: fwdude
So, Joseph took Mary as his wife but they weren’t really “married” until after Jesus birth when he actually had sexual relations with her?

The marriage wasn't consummated, but they were married. In Catholic doctrine, the marriage is consummated by relations, but even an unconsummated marriage is a true marriage as long as each member of the union agrees to abstain for a spiritual good. If either wants to consummate, the other party must comply or the marriage could be easily annulled. This is called a Josephite Marriage. In Wikipedia, it is under "spiritual marriage" (see below).

A feature of Catholic spiritual marriage, or Josephite marriage, is that the agreement to abstain from sex should be a free mutual decision, rather than resulting from impotence or the views of one party.

In senses beyond spiritual marriage, chastity is a key concept of Church doctrine that demands celibacy of priests, monks, nuns and certain other officials in the Church. The doctrine established a "spiritual marriage" of church officials to their church; in order to better serve God, one had to disavow the demands and temptations of traditional marriage. This rule was enforced by Henry II, Holy Roman Emperor, whose marriage to Cunigunde of Luxemburg was also a very famous spiritual marriage.

The Blessed Louis and Zélie Martin professed to enter a spiritual marriage, but consummated a year later when directed by their confessor to do so.[1] Of their nine children the five who survived to adulthood all became nuns, including Saint Thérèse de Lisieux.

]

13 posted on 10/15/2012 4:02:56 AM PDT by Dr. Sivana ("I love to watch you talk talk talk, but I hate what I hear you say."--Del Shannon)
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To: Dr. Sivana
This is called a Josephite Marriage.

That's a pretty neat invention. But it is just that - an invention. It cannot be found anywhere in Scripture.

Mary bore Joseph several sons according to scripture, having sexual relations with her UNTIL after the Son of God was born. There was no prohibition given to Joseph in his angelic dream to abstain permanently. So, even this invention doesn't apply to its namesake.

14 posted on 10/15/2012 5:34:25 AM PDT by fwdude ( You cannot compromise with that which you must defeat.)
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To: fwdude
Mary bore Joseph several sons according to scripture, having sexual relations with her UNTIL after the Son of God was born.

I assume that you meant NOT having relations in the above quotation.

This thread was not supposed to devolve into an attack on Catholicism. A question was asked, and I answered it.

Of course, since you insist on using your English translation, with all of it's exactitude, by your reasoning, the line

"The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?",

that once the "my Lord's" enemies are his footstool, that He would no longer sit at the right hand of the Lord? (cf. Matthew 22:44,Mark 12:36)

We are working together towards defeating liberals, take your Catholic baiting elsewhere.
15 posted on 10/15/2012 6:33:45 AM PDT by Dr. Sivana ("I love to watch you talk talk talk, but I hate what I hear you say."--Del Shannon)
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To: MegaSilver

“Historically, a marriage has not been considered a binding contract until and unless it has been consummated.”

With the state involved, the definition it uses to recognize the institution is simply whatever judges, pols or the majority thinks it is at any one time. And that’s it, and that’s all it will ever be. Combine that with the fact many have been conditioned to think marriage comes from and is defined by the state and you have what we have today. It was always a danger. Pope Leo XIII warned about it 130 years ago.

Freegards


16 posted on 10/15/2012 6:51:44 AM PDT by Ransomed
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To: Dr. Sivana

Agreed.


17 posted on 10/15/2012 7:51:07 AM PDT by fwdude ( You cannot compromise with that which you must defeat.)
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To: fwdude
So, Joseph took Mary as his wife but they weren’t really “married” until after Jesus birth when he actually had sexual relations with her?

(Or, if you are Catholic, they were presumably NEVER married.)

As they say, good sir, it is the exception that proves the rule.

What St. Joseph had with the Virgin Mary has been fittingly termed a "Josephite Marriage," one in which there was no consummation but in which it was understood from the start that this would be the case. Yet it was still a union between one man and one woman, it involved the subordination of the female party to the male and it was centered around the rearing of a child.

It is true that non-consummation does not make a marriage void ab initio, but only if one party files suit to claim it. (Incest, on the other hand, makes a marriage null regardless of the will of either party.) Nevertheless, in civil law (and even in ecclesiastical law, though this latter also includes provisions specifically befitting a Christian home), *all* potential grounds for annulling a marriage have to do with the integrity of the family structure in terms of rearing and building patrimonial worth for the next generation, and of the good faith of both parties in building this up.

The availability of divorce and contraceptives has obscured the essential structure of marriage but not changed it per se. Equality of the spouses has been a more ominous change, since it is a step away from the melding of two persons into one household. "Gay marriage" will destroy the essence altogether: while adoption is hypothetically possible for gay couples, one cannot underestimate the symbolic reproductive importance of the male/female union and potential consummative act. Marriage will once and for all cease to be a high-level mating ritual and become at long last an arrangement for shacking up.

For now, I won't speak of the negative effects on man, masculinity and responsibility. I'll only say that if feminists think that situation is less degrading to a woman than subordination to a father or husband, I've got a bridge in London to sell them.

18 posted on 10/15/2012 11:38:06 AM PDT by MegaSilver
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