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Nobody owns his life: an integral defense of life
LifeSiteNews ^ | 5/30/12 | Monsignor Ignacio Barreiro-Carámbula

Posted on 05/31/2012 4:03:51 PM PDT by wagglebee

Note: The following comments were adapted from a speech given on May 12, 2012 as part of Italy’s March for Life weekend celebration.

In the defense of life, it is absolutely essential that we are committed to the abolition of all laws and judicial decisions that would permit even a single abortion. But we have to look further ahead to protect in an integral way the whole of human life from its biological beginnings until natural death. The same logic of dominion over life that leads to abortion serves as justification for euthanasia, assisted suicide, as well as contraception and artificial means of fertilization. If a person is capable of deciding on the life or death of the baby in the womb, that person could also make these same decisions over the life of a dying or disabled person under his or her legal care.

Nobody owns his life; no one has the right to euthanasia or assisted suicide. No one has the right to judge if the life of a human person is “not worthy of being lived” and should thus be eliminated.

Behind an apparently compassionate approach to the sufferings of a person that is dying, there is often a strong economic motivation to save society of the expenses of keeping alive a person whose condition has been deemed terminal. Life is the property of the Creator, so only He may decide the time of its beginning and the time of its conclusion; thus neither abortion or euthanasia, suicide, assisted suicide nor any form of artificial conception where human persons decide the time of the beginning or the end of life are permissible.

We have to protect the family which is the cradle of life and encourage generosity with life at a time of demographic winter. We should do everything possible to guarantee children their natural right of being born in a stable family, constituted by a man and woman, and their right to be conceived in natural fashion and not artificially.

The struggle to protect life is closely related to the acceptance or the rejection of the fullness of the Way, the Truth and Life that was brought to the world through the incarnation of the Eternal Word. John Paul II in Centesimus annus, demonstrates that a society cannot live without God in the emptiness of atheism. He finishes this analysis indicating how the Kingdom of God has to have a concrete effect in the life of society, enlightening it and penetrating it with the energies of grace. In light of these principles we can understand the gravity of Italian Law 194 of May 22, 1978 that legalized abortion and of the Law 40 of February 19, 2004 that legalized artificial fertilization. We cannot be in agreement with those that are of the view that Law 194 has to be applied in a correct way as a means of limiting the number of abortions. The first article of this law is totally ambiguous. It states that, “The Republic…. Protects human life from its beginning.” But right away we can ask: who between the partisans of this law is ready to define the beginning of life as its biological beginning? We can try to limit the damages caused by this law applying article 73 of Evangelium vitae, but we can never accept the ideological foundations of the Italian abortion law.

The Italian law that legalizes artificial fertilization is the consequence of view of life in which men think everything he wants to do is licit. Some see this as a consequence of the Enlightenment, but really behind it we have the old demonic temptation that led our first parents to think they could be like God and become the Lords of everything created, instead of accepting that man is only a temporary administrator of a spiritual and material reality that has been entrusted to him during his life on this earth.

Behind this law there is a view in which children are not seen as a gift from God but as a right. This frame of mind of dominion over life is a grave evil in itself, but we also have to be keenly aware of its immediate consequences, which are the death of thousands of newly conceived babies, because many are rejected at implantation in the womb of the mother due to the unnatural means of implantation. There are sources that indicate that in this way more than eighty percent of the embryos produced artificially die before being born.

There is a connection that can never be taken away between the unitive and procreative meanings of the sexual act; this connection should not be broken by man. Artificial fertilization separates procreation from sexuality, and in certain way there is a relation between a contraceptive frame of mind and artificial fertility because we can say it is the reverse.

The defense of life is a fundamental part of building up the common good of society, as John Paul II taught us:

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop. A society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized.” Then John Paul II adds with sober realism, “There can be no true democracy without a recognition of every person’s dignity and without respect for his rights.

A central element of the common good is the active protection of life as part of a commitment to establish a just and well-organized society under the Social Kingship of Christ, where Faith would be lived with a deep love of the truth, and as a consequence all the social and economic resources should be properly managed to assure a social and economic growth in real terms. A fundamental element in this struggle to establish the common good is generosity with life, because selfishness with life is the consequence of the lack of hope, which is in turn due to a lack faith. This lack of faith and hope leads directly or indirectly to abortion, euthanasia and all sorts of aggressions against the family. This happens also because without a hopeful and strong view of the future grounded in the faith it is difficult to make the permanent commitment which is the essence of marriage. A lived faith would encourage the generosity of families with life and a healthy socioeconomic policy would give them the necessary material security to carry forward their mission.

In the missionary presentation of the faith we should make a courageous and integral effort to communicate the teachings of the Church on life and family, demonstrating how all of them are bound together, and the abandonment of one of them leads to an attack on the others. These teachings are strongly opposed by a world dominated by relativism and hedonism, but without these it impossible to lead a happy and well integrated life. These obstacles should not discourage us, because nothing is impossible with God who always wishes our salvation.

Monsignor Ignacio Barreiro is the executive director of Human Life International’s Rome office. This article reprinted with permission from hliworldwatch.org


TOPICS: Culture/Society; News/Current Events
KEYWORDS: abortion; euthanasia; moralabsolutes; prolife
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A fundamental element in this struggle to establish the common good is generosity with life, because selfishness with life is the consequence of the lack of hope, which is in turn due to a lack faith. This lack of faith and hope leads directly or indirectly to abortion, euthanasia and all sorts of aggressions against the family. This happens also because without a hopeful and strong view of the future grounded in the faith it is difficult to make the permanent commitment which is the essence of marriage.

Perfectly stated.

1 posted on 05/31/2012 4:04:05 PM PDT by wagglebee
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To: cgk; Coleus; cpforlife.org; narses; Salvation; 8mmMauser
Pro-Life Ping
2 posted on 05/31/2012 4:05:00 PM PDT by wagglebee ("A political party cannot be all things to all people." -- Ronald Reagan, 3/1/75)
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To: NYer
Ping
3 posted on 05/31/2012 4:06:13 PM PDT by wagglebee ("A political party cannot be all things to all people." -- Ronald Reagan, 3/1/75)
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To: 185JHP; 230FMJ; AKA Elena; APatientMan; Albion Wilde; Aleighanne; Alexander Rubin; ...
Moral Absolutes Ping!

Freepmail wagglebee to subscribe or unsubscribe from the moral absolutes ping list.

FreeRepublic moral absolutes keyword search
[ Add keyword moral absolutes to flag FR articles to this ping list ]


4 posted on 05/31/2012 4:07:33 PM PDT by wagglebee ("A political party cannot be all things to all people." -- Ronald Reagan, 3/1/75)
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To: wagglebee
Nobody owns his life; no one has the right to euthanasia or assisted suicide.

I have a relative that lives near Dr. Kirvorkian ... aka "Doctor Death." That relative told me that "Most people think that Kervorkian is wrong, but no one wants to see him punished."

5 posted on 05/31/2012 4:37:54 PM PDT by OldNavyVet
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To: wagglebee
The same logic of dominion over life that leads to abortion serves as justification for euthanasia, assisted suicide, as well as contraception and artificial means of fertilization. If a person is capable of deciding on the life or death of the baby in the womb, that person could also make these same decisions over the life of a dying or disabled person under his or her legal care.

************************************

Excellent article. Pro-life is more than just anti-abortion. It encompasses life in its entirety.

6 posted on 05/31/2012 4:39:01 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: wagglebee

Sorry, folks, but as a small-l libertarian I believe that I own my own life. If I want to end it or extend it through artificial means, that’s my own business. Self-ownership is fundamental, and non-negotiable for us.


7 posted on 05/31/2012 4:48:22 PM PDT by BlazingArizona
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To: BlazingArizona; Dr. Brian Kopp; trisham; DJ MacWoW; little jeremiah; Coleus; narses; Lesforlife; ...
Sorry, folks, but as a small-l libertarian I believe that I own my own life.

To accept this libertarian precept one must reject the tenets of the Declaration of Independence.

God grants us UNALIENABLE rights, the libertarian rejection of the right to life requires the belief that a person can alienate that which is unalienable.

Self-ownership is fundamental, and non-negotiable for us.

This is exactly the same logic that has been used to justify the murder of over 53 MILLION innocent Americans -- the "self-ownership" notion that a woman can murder her child.

8 posted on 05/31/2012 5:01:36 PM PDT by wagglebee ("A political party cannot be all things to all people." -- Ronald Reagan, 3/1/75)
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To: wagglebee

I’ve been arguing this for years. There cannot be a property right vested in a person’s self; otherwise he is free to dispose of himself in any way he sees fit, including selling himself into slavery. We are warders of ourselves, not owners.


9 posted on 05/31/2012 5:04:26 PM PDT by Mr Ramsbotham (Laws against sodomy are honored in the breech.)
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To: wagglebee
Why does one have to accept the tenets of the Declaration which is nothing but a lot of political propaganda. The preamble is a collection of Enlightenment bromides and rather stale ones at that. The whole purpose of the Declaration was to score points against the crown and provide the rebels with some rhetorical ammunition. The basis of much of libertarianism is simply understanding that men are power oriented and greedy and one has to arrange things to restrain their natural appetites in order not to become a serf. There is no right or wrong here just a recognition of what a predatory and vicious creature the homo sapient is and that if you let him he will be a tyrant as it just comes naturally from our old reptile brain.
10 posted on 05/31/2012 5:16:29 PM PDT by robowombat
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To: BlazingArizona

>>Sorry, folks, but as a small-l libertarian I believe that I own my own life. If I want to end it or extend it through artificial means, that’s my own business. Self-ownership is fundamental, and non-negotiable for us.<<

I have to agree with you. To me that me I will not accept organs or mechanical devices to extend my life. When the Lord decides my days on earth are done I will not attempt to betray his wishes.


11 posted on 05/31/2012 5:22:53 PM PDT by B4Ranch (There's Two Choices... Stand Up and Be Counted ... Or Line Up and Be Numbered .)
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To: robowombat; Dr. Brian Kopp; trisham; DJ MacWoW; little jeremiah; Coleus; narses; Lesforlife; ...
Why does one have to accept the tenets of the Declaration which is nothing but a lot of political propaganda. The preamble is a collection of Enlightenment bromides and rather stale ones at that. The whole purpose of the Declaration was to score points against the crown and provide the rebels with some rhetorical ammunition.

So, you reject the Declaration of Independence?

The basis of much of libertarianism is simply understanding that men are power oriented and greedy and one has to arrange things to restrain their natural appetites in order not to become a serf.

So, libertarianism is based on selfishness rather that God-given rights?

There is no right or wrong here just a recognition of what a predatory and vicious creature the homo sapient is and that if you let him he will be a tyrant as it just comes naturally from our old reptile brain.

I see, the leftist "no right or wrong" precept of moral relativism.

Thank you for the brilliant reminder that libertarians have far more in common with hard-core liberals than they do with conservatives.

12 posted on 05/31/2012 5:22:59 PM PDT by wagglebee ("A political party cannot be all things to all people." -- Ronald Reagan, 3/1/75)
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To: BlazingArizona

To me that means ....


13 posted on 05/31/2012 5:23:53 PM PDT by B4Ranch (There's Two Choices... Stand Up and Be Counted ... Or Line Up and Be Numbered .)
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To: robowombat
Why does one have to accept the tenets of the Declaration which is nothing but a lot of political propaganda. The preamble is a collection of Enlightenment bromides and rather stale ones at that. The whole purpose of the Declaration was to score points against the crown and provide the rebels with some rhetorical ammunition. The basis of much of libertarianism is simply understanding that men are power oriented and greedy and one has to arrange things to restrain their natural appetites in order not to become a serf. There is no right or wrong here just a recognition of what a predatory and vicious creature the homo sapient is and that if you let him he will be a tyrant as it just comes naturally from our old reptile brain.

*************************

Why are you here?

14 posted on 05/31/2012 5:41:04 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: B4Ranch
To me that me I will not accept organs or mechanical devices to extend my life.

*****************************

Where does this article state that you must do otherwise?

15 posted on 05/31/2012 5:43:26 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: B4Ranch; BlazingArizona

I agree too.

To say that one does not own his own life is to abdicate responsibility of what one does with his life, which is to surrender the God given right to freedom.


16 posted on 05/31/2012 5:46:52 PM PDT by MV=PY (The Magic Question: Who's paying for it?)
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To: trisham

“If I want to end it or extend it through artificial means, that’s my own business.”


17 posted on 05/31/2012 5:52:37 PM PDT by B4Ranch (There's Two Choices... Stand Up and Be Counted ... Or Line Up and Be Numbered .)
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To: B4Ranch

Can you offer a link?


18 posted on 05/31/2012 5:57:49 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: B4Ranch

Where is that in the article at hand?


19 posted on 05/31/2012 5:59:21 PM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: wagglebee
Thank you for representing the cornerstone principles of this free republic, upon which our form of government and our claim to liberty are premised, so well.

un·al·ien·a·ble
Adjective:
Unable to be taken away from or given away by the possessor:

20 posted on 05/31/2012 6:02:32 PM PDT by EternalVigilance (Party like it's 1860.- America's Party - www.SelfGovernment.US)
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