Posted on 11/19/2010 4:19:07 AM PST by Kaslin
The Canadian university hosts the odious anti-Semite and pro-terrorist George Galloway, and moves to suppress the free speech rights of a Jewish rabbi for condemning him.
York University in Toronto, which has gained for itself the dubious distinction of being Canadas epicenter of campus anti-Semitism and anti-Israelism, is displaying once again the moral inversion that seems to have infected its student body and administration when the issues of the Middle East are discussed.
The issue at hand is a November 16th visit to the York campus by British MP George Galloway, as the invited guest of the York Federation of Students. In 2009, Mr. Galloway had been barred from entering Canada due to his public support of and donations to Hamas, a group designated as a Foreign Terrorist Organization (FTO) by the U.S. State Department, Canada, and the EU, but a court has since overturned that decision and given Galloway access to Canada once again.
Not everyone was thrilled with the prospect of having Galloway, who, according to wry commentator Christopher Hitchens is “100 percent consistent in support for thugs and criminals, arriving on the York campus to spew forth his rabid fulminations against Zionism, Israel, and the West. In particular, Toronto-based Rabbi Ahron Hoch took it upon himself to post an announcement on his Aish web site in which he urged readers to proactively protest Galloways appearance, and to take specific steps to inform the greater community about the noxious speaker, including emailing Yorks president, calling the deans office to lodge a formal complaint, and participating in a rally to be held on the York campus.
Feeling that the Galloway visit was one more contribution to the cesspool of anti-Semitic, pro-Palestinian activism that has punctuated the York campus for years now, Rabbi Hoch took Yorks president, Mamdouh Shoukri, to task for allowing Galloway to speak under the pretext of freedom of speech, even though it was never meant to be used as a vehicle to spread support for terror, murder and genocide.
And more relevant to Rabbi Hoch was that Yorks president had again failed to take a strong stand to rid his campus of anti-Israelism that frequently has morphed into anti-Semitism. Mr. Shoukri has again showed his amazing tolerance for anti-Semitism and lack of vigilance regarding the feeling of safety for Jewish students on campus, Hoch wrote.
Rabbi Hoch did receive a response from the university, but not the one he had probably hoped for. In fact, what he received was a formal letter from Harriet Lewis, Yorks general counsel, who ordered the rabbi, in no uncertain terms, to remove the announcement from [his] web site and to direct [his] supporters to cease and desist any further distribution of the online poster. Why was the university demanding these steps? Because it believed that Hochs comment about President Shoukri was untrue, harmful to [him] and his reputation, and to that of the university. More ominously, the university considered the rabbis words actionable,( read: criminal), and expected a retraction and apology forthwith.
The letter also warned Hoch that his request for individuals to come to the York campus to protest Galloways appearance might disturb and provoke others to disturb the peace and that this too is actionable and may constitute criminal behavior. (Emphasis added.)
In a morally coherent world, university administrators might be better able to distinguish between behavior by terrorist-coddling ideologues and the actions of those who wish to protect Jewish students from hatred, bias, and vilification as a result of their perceived support of Israel. But not at York, where, when someone stands up and asks why anti-Semitism and anti-Israelism have infected the York campus and have even recently widened into physical assaults and attacks on Jews, it is that individual who is condemned for saying what has not been said before: that the universitys failure to take a strong moral stand when it sees obvious hatred and aggression towards Jewish students as part of an ostensible discussion about Israel is a great moral lapse that no amount of talk about academic free speech and the supposed right of people like Galloway to speak on campus can remedy.
Before threatening to take legal action against Rabbi Hoch for his possible criminal behavior of criticizing the moral judgment of Yorks president and urging others to protest Galloways appearance, the university might well assess the character and odious moral behavior of Galloway himself.
In October 2009, for instance, in an action that seemed to give credence to notion that there was, and remains, a sinister and dangerous side to anti-Israel activism on college campuses, the U.S. Justice Department initiated an investigation into possible illegal fundraising on behalf of Hamas participated in by UC Irvines Muslim Student Union (MSU). Based on a formal complaint by the Zionist Organization of America, the investigation would look into allegations that Galloway had raised funds for the Viva Palestina project.
Galloway, who has referred to murderous thugs of Hamas as heroes [who] are opening the eyes of the world to the siege in the Strip, and who elevates the Palestinian cause as a sacred mission against the tyranny of Western imperialism, had attended a May 2009 event on the Irvine campus sponsored by the universitys MSU, Israel: The Politics of Genocide, and used the opportunity not only to condemn Israel for its many alleged transgressions, but also to raise money to assist its enemies in arming themselves to further their ambition of extirpating the Jewish state. His real intention, and the spurious purpose of Viva Palestinas fundraising, was on full display in 2009, when Galloway presented a satchel of cash to Hamas Prime Minister Ismail Haniyeh. This is not charity, he said as he defiantly passed the money to Haniyeh at that meeting, this is politics. What is more, he contended, he was fully intent on break[ing] the sanctions on the elected government of Palestine.
Galloways type of rhetoric and ideology is not unknown by the York administration, where radicalized students had already revealed a rabid anti-Semitic leaning when, in February 2009, some 100 pro-Palestinian students initiated a near-riot. Police had to be called to usher Jewish students to safety after they had been barricaded inside the Hillel offices and were isolated and threatened by the physically and verbally aggressive demonstrators.
Parroting the morally incoherent and factually defective exhortations of Israel-haters elsewhere, the York mob, which consisted of members of both the York Federation of Students and Students Against Israeli Apartheid, demonstrated once again that what is positioned as intellectual debate on campuses about the Israeli/Palestinian issue has devolved into something that is not really a conversation at all. Yorks supporters of the cult of Palestinianism apparently no longer felt even a bit uncomfortable voicing what is actually on their minds when the subject of Israel comes up: when the York Hillel students were trapped inside locked offices, surrounded by an increasingly violent and aggressive mob, the intellectual debate that day included such invidious and raw slurs as die Jew ― get the hell off campus.
That thuggery by pro-Palestinian Jew-haters had already become something of a tradition on the York campus. A year earlier, in April 2008, Yorks Hillel had invited then-Knesset member Natan Sharansky to deliver an address. Not content with allowing anyone with a pro-Israel viewpoint to shares his or her views on campus, the Palestinian Students Association and Students Against Israeli Apartheid@York (SAIA) used the now common tactic of intellectual bullies on American and Canadian campuses: They jeered at and shouted down Sharansky, spoke loudly among themselves during his talk, and generally prevented anyone in the audience from listening to the content of the speech, but not before they had articulated their own vitriol with such comments as get off our campus, you genocidal racist and you are bringing a second Holocaust upon yourselves.
Even more disingenuous in Yorks behavior toward Rabbi Hoch is their prior hypocrisy in suppressing pro-Israel events on campus at the same time they facilitated or were complicit in allowing hate-fests such as Israeli Apartheid Week (IAW) held in March 2010 at York.
In the month prior to Israeli Apartheid Week events, a group called Imagine With Us had planned a series of lectures to counter the invidious content of the IAW activities. Imagine With Us, according to Michael Mostyn, national director of public affairs for Bnai Brith Canada, is a Jewish/Christian coalition that is a multi-faith, multi-political movement that is concerned with maintaining Canadian values and keeping our campuses safe from hatred, discrimination and radical incitement, particularly from those subscribing to radical Islam, a mission that would seemingly be eagerly embraced by a university administration. But York leaders would have none of it, evidently pressured by Muslim students who were not interested in an alternative discussion about Israel and the Palestinians. The administration immediately took the outrageous step of requiring Imagine With Us to include a formidable police and campus security presence paid for by the organizers, a list of all attendees in advance, a minute-by-minute synopsis of all speakers talking points and a ban on public advertising of the event at York and on satellite campuses. When the coalition could not, or chose not to, comply with the onerous regulations, York canceled the event.
But the reason given for the cancellation that the event posed a potential risk necessitating costly additional security services was specious at best, and revealed yet another danger for free expression on campuses as a result of accommodating the wishes of groups who wish to suppress the speech of others, the content of which they do not wish to hear or have heard. In fact, York admitted that the expensive mandated security detail was necessary, not because of the likelihood that participants in the Imagine With Us events would be unruly, but due to the participation of individuals who they claim invite the animus of anti-Israel campus agitators; in other words, the mere potential threat of violence from pro-Palestinians, as a result of hearing speech that they did not agree with and could not abide, meant that York officials thought it appropriate and acceptable to expunge it before it could even be heard in the universitys much-vaunted marketplace of ideas.
It apparently never occurred to the York administration that Jewish students and other supporters of Israel may also take offense during the repellent Israeli Apartheid Week, when libels, lies, and distortions about history and fact portray Israel as a racist and brutual rogue state among the community of nations, and Israels supporters, and Jewish students in particular are made to confront vilification, ridicule, and slander. It evidently does not bother the administration, either, when an intellectual charlatan like George Galloway comes to campus and proudly expresses his affinity for and admiration of terrorists whose sole purpose is the murder of Jews and the extirpation of the Jewish state.
I’d bet that they also support the arrest of pastors opposing homosexuality based on their Biblical beliefs while applauding queers demonstrating in the streets while wearing bondage gear and little else. But who would take that bet.
Whatever happened to Canada?
Ping!
You guys could really use a first amendment up there!
Tyranny-er, liberalism. Liberalism is the “right” to be perverted while giving up meaningful God-given rights like freedom of speech.
When I read the comments section of Britain’s Telegraph, I often see fired-up comments about how they need to take back their government, rebel, etc. Once or twice I posted a tiny comment asking how they intended to do that now they’ve been disarmed. Even their threats have no teeth. I’ve not yet received a reply.
Yes, the Brits have a real problem. Of course this story is in Canada, which is generally much better off.
Canada is filled by Brittish decendants who were sympathetic to the Nazi cause and even have a town in Ontario named Swastika.
If youd like to be on or off, please FR mail me.
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“I posted a tiny comment asking how they intended to do that now theyve been disarmed.”
Run 40 thousand Brits through Camp Pendleton’s infantry training school. Then give each an M-16, a thousand rounds of ammo and land them in London. Call it “Operation Tea Party.”
That’s me, though. You might have better ideas.
Yes, I saw that it was Canada. Just making a point regarding the right to keep and bear arms and its correlation to other rights.
No, yours sounds good.
The town named Swastika was founded more than a century ago, long before anyone heard of Nazis or before the Third Reich co-opted a good-luck symbol for their own purposes.
In Shoukri's bio at the link, he got his BS from Cairo University. Not surprising he would take the anti-Israel side.
That's odd given a million Canadians served in the Canadian armed forces from 1939-45 . Population of Canada at the time was not quite 11 million.
In 1916 Berlin Ontario became Kitchener Ontario . At war with Germany since 1914 it seems those British , descendants of non-Germans who founded Berlin , didn't like the name Berlin very much .
Swastika was named in 1907. After a local gold mine.
The Canadian university hosts the odious anti-Semite and pro-terrorist George Galloway, and moves to suppress the free speech rights of a Jewish rabbi for condemning him.and, some Holocaust Denial: and let's not forget:
Thanks for the pings.
Bump to you Clive.
Thanks for the ping, fanfan.
Of course, that would be the "elected government" which subsequently declared a one party state, and enforced it by tossing members of the opposition hesitant to voluntarily vacate their offices off of roof tops.
Seeing, however, as leftists consistently validate such governance as legitimately democratic, does that mean we can throw Nancy Pelosi off the Capitol dome in January?
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