Posted on 02/26/2009 8:31:37 PM PST by Tailgunner Joe
CBNNews.com - CROSSROADS BIBLE COLLEGE, Ind. - Darwin's book on human evolution, The Descent of Man, revealed him as what John West calls "a virulent racist."
"He did write extensively about how evolution by natural selection creates unequal races, and that in the evolutionary scheme of things, blacks are the closest to apes," he explained. West is the author of Darwin Day in America.
"It's not just residual racism," he added. "He's using his scientific theory as a justification for racism and countless scientists after Darwin latched on to that."
Hosea Baxter directs reconciliation ministries at Crossroads Bible College. He says racism had always been around, but Darwin gave it an air of scientific legitimacy.
"Darwinism is one of the most dangerous ideas in the world today," Baxter claimed.
"Blacks and Native Americans would be portrayed as savages, ignorant or people who could not be civilized [and had] no hope of being civilized," he added.
Making Racism 'Popular'
Baxter works with Charles Ware. He and Ken Ham co-authored Darwin's Plantation: Evolution's Racist Roots. They contend Darwin did more than anyone else to popularize racism.
On the last page of his book, Darwin expressed the opinion that he would rather be descended from a monkey than from a "savage."
In describing those with darker skin, he often used words like "savage," "low" and "degraded" to describe Native Americans, pygmies and almost every ethnic group whose physical appearance and culture differed from his own. In his work, pygmies have been compared to "lower organisms."
One professor in the 1880s wrote, "I consider the negro to be a lower species of man and cannot make up my mind to look upon him as 'a man and a brother,' for the gorilla would then also have to be admitted into the family."
"Since blacks were somewhere in the evolutionary scale between apes and men, they did not have souls," Ware explained. "And since they didn't have souls, some argued, 'We don't even have to preach the gospel to them.'"
Building a 'Better Breed'
Slavery and segregation kept the races apart, but maybe even more dangerous was how Darwin's theories led to active eugenics.
"[It's] the idea of trying to breed a better human being, often by trying to get the people considered defective not to be able to breed or have children," Baxter explained. "And this was a worldwide phenomenon but the U.S. really pressed it further than anyone else until Nazi Germany."
It led to the forced sterilization of 70,000 Americans, many of them blacks.
Then along came Margaret Sanger, founder of what would become Planned Parenthood.
"Margaret Sanger was very Darwinian and very much inspired by this overall idea," Ware said.
"Part of the impetus behind abortion was to annihilate the black race," Baxter added.
The 'Concern' of Interracial Marriage
There were also many laws to keep blacks from marrying whites. Baxter says lawmakers were made afraid by arguments in books like 1907's Race Mongrels.
"If we don't create this separation of the races, we're going to create this mongol race, this race of, say, retards," Baxter said of the book's content.
But Ware, the father of four interracial children, says that fear was ridiculous.
"People used to say interracial marriage is horrible. [That] it's going to destroy racial groups," he said. "It hasn't destroyed anything. We're still human beings."
Uniting through the Bible
Ware says he has dedicated his life and his ministry to undoing the damage of racism and "bringing red, yellow, black and white together based on biblical principle."
In Indianapolis, Ind., Ware heads Crossroads Bible, a small college, but one with big ideas about racial reconciliation.
It starts with showing what the Bible says about race -- a direct contradiction of Darwinism:
Race Only 'Skin Deep'
In their book, Ware and Ham point out modern genetics shows racial differences are in reality little more than skin-deep, and quote a scientist who says race is "a social construct...and it has no basic biological reality."
Crossroads Bible asks its students to push hard across race barriers.
"Get over the fear of failure, get over the fear of rejection," Ware urged. "We need to be intentional. We need to find people, meet people, talk to people."
"And we've got to figure out how to carry out Matthew 28:19-20," he added. "How do we make disciples of all...groups?"
Christians like Ware hope to convince the church to reject Darwinian thought and accept what the Bible says: there's only one race, the human race, and we have to love it in all its diversity.
You may have fallen into a trap while thinking. Don't use the arguement by your opponent. Further your own arguement. Everybody knows the history with blacks.
An extravagent and disgraceful millions of little babies died. That's the biggest scar on our country since the Civil war. What did 600,000 men die for back then? This?
I question this. If by the term "race" you are referring to the realization by one group noticing, and capitalizing on, those different from themselves in language, physical features,etc. than "race" has been a factor for just about forever, and found in every place inhabited by man.
As to "race" being a scientific theory, I'm not sure what you mean. Does it mean human curiosity about why humans come in the endless variety they do? Or why some societies ("race") seemed eternally becalmed in, for example, the hunter-gather stage of development? Is it the fear that in doing so it would cause/encourage one group to consider itself superior to the other(s)? Again, that is hardly a 19th century development.
The term “race” as used in biology can have a different meaning than when used in everyday speech. It means subspecies. Thus there are races of flowers, races of dogs, etc. The original subtitle of Darwin’s first book (the Preservation of Favored Races in the Struggle for Life) is often misinterpreted by laymen to be a reference to humans and therefore an affront to decency. It is neither.
Darwin was an ardent abolitionist who opposed forced eugenics. This article quotes him selectively and completely out of context.
I still have yet to meet a Darwin critic here who can define the word evolution.
Almost every year evolution is re defined to some new cockamamie idea that explains why they were mistaken last year. I recently wrote a post about a whale allegedly evolving into a cow and was promptly pooh poohed and sent to a dozen or so websites that said these weren't really ever taught as whale into cows, but had been misinterpreted by the ID’s to make the evo’s look silly. Well, the discovery channel has on, right now, a series called “Morphed”. Guess where they say cows come from?
Get a half dozen evo's in different rooms and have them explain evolution to you and you will get 12 answers. Then they swear they all agree. They think they can draw a picture of some animal morphing into something else and that proves they are correct.
If you cut through all the clap trap, what you find is a rebellious person that doesn't want to believe they will answer to an angry God. It boils down to a person making themselves into gods and denying their Creator. That is why it is so tempting to use it for an excuse for murder and hate. We can argue till the cows come home about so and so scientist and this and that discovery, but the truth is, no one will be able to prove any of it. Evolution is a religion with less proof than my religion. It is a mathematical impossibility to have evolved from nothing. When something is impossible, it's time to move on to something else. If you don't want to believe in God, that's fine, but evolution is dead.
I suggest you read it, because while Darwin played with the idea of applying natural selection to humans, he dismissed it as immoral (not “sympathetic”), stating that the sympathetic society will be the stronger one and thus win out over the society that isn’t. Thus Darwin’s belief is that eugenics will harm a society. Galton is the one you should be looking at.
“The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature.”
More evidence of Darwin's irrational rationalism doesn't help matters. His naturalistic creation myth cannot explain or account for the emergence of morality itself. If his naturalistic suppositions and speculations actually represented the history of the world there would be no basis for condemnation of racism or eugenics in the first place.
Cordially,
People tend to be tribal, or to consider others as “different” from their own people. But that is rather different from the “scientific” theories of “race,” which were not fully developed until the nineteenth century.
Thus, for instance, the Greeks considered everyone else to be barbarians (they didn’t speak Greek, and it sounded as if they were saying “barbarbar...”). In India, there was a caste system, but that was based on religion and lineage, not race as such.
The Chinese and the Japanese each consider themselves to be the only real people. And so forth. But again, it’s not race as such.
The Navajos and the Zunis live close together in the Southwest, but their cultures and customs are completely different, and they have different origin stories. Zunis like to live closely packed together and Navajos like to live in isolation. Yet a scientist would say they are both Indians, and racially connected.
It’s the “scientific” angle that distinguishes race from tribe or people or class or lineage or language group.
Man thinks, man groups in societies at a much higher level than any other species on Earth. Because of this other things became even more important than pure physical traits as man found strength in cohesiveness is much more powerful than strength in physical form. For example, in the animal world the old and infirm are killed. Human societies can continue to receive value from the old and infirm because they can contribute to society in non-physical ways. Stephen Hawking would have been offed long ago in a eugenics-driven society.
I can try to find another quote for you that explains it more concisely. Basically he said that a sympathetic society will be more cohesive, will look out for all in it. Because of this every person in the society has allegiance to whole and will fight as one to protect it. This society will be selected over another society that may be physically superior individually but has no sympathy, one that kills imperfect children, that sterilizes its unwanted. They will die out in the long run.
With a sympathetic society the whole is truly greater than the sum of its parts, not so with an unsympathetic one. Darwin makes the perfect argument against eugenics.
Ah. But again, that assumes that you belong to a “society.” In the nineteenth century, that meant you were, for instance, a member of the Celtic/AngloSaxon/Norman amalgamation native to England. The Irish tended to be regarded as “other.” And only Oxford-educated African or Indian gentleman had the slightest chance to be considered part of the society.
Therefore, the implication was that European societies were superior to African, for example, because Africans had a regretable tendency to fight tribal wars and enslave one another.
In other words, maybe Bushmen or Blacks were inferior genetically, maybe they were inferior culturally. More likely a combination of both. In any case, they were inferior, in the Darwinian view.
There’s plenty of obvious racism in Darwin’s own tracts.
I couldn’t immediately find the references I’ve consulted in the past, but here’s one site that contains a number of Darwin’s racist comments from The Descent of Man:
http://post-darwinist.blogspot.com/2009/02/darwin-reader-darwins-racism.html
It’s a bit of a silly site, but the quotes are genuine enough, and one of them even touches specifically on the social aspect of evolution that you mention. (The negro race is less fully developed than whites because they take pleasure in such tings as shrinking and wearing pieces of their enemies, and think it’s noble to commit suicide.)
I am not a creationist. Just go to some other countries and meet people that have in the recent past been through hell and talk about what you believe in. I lived overseas and know your personal beliefs in science are rejected. They saw the reality of what Darwin represents after enduring the results.
I'm a uW engineer and know that God exists. There is no way I can be allowed to do the math without being allowed to. Consiousness is bestowed upon us by God. What we do with it is our own free choice. This is what seperates humans from any other life form on the planet.
The negro race is less fully developed than whites because they take pleasure in such tings as shrinking and wearing pieces of their enemies, and think its noble to commit suicide
Of course realize that he's talking about the actual actions of primitive tribes of the time.
That was not the context. It applied to any group of humans.
Therefore, the implication was that European societies were superior to African, for example, because Africans had a regretable tendency to fight tribal wars and enslave one another.
Not sympathetic, thus inferior.
In other words, maybe Bushmen or Blacks were inferior genetically, maybe they were inferior culturally. More likely a combination of both. In any case, they were inferior, in the Darwinian view.
In the context of eugenics, they would be inferior as a society if they were not "sympathetic" regardless of what natural selection did for their physical form. Darwin viewed European Christian society as the most sympathetic, and thus superior to them. Eugenics removes the sympathy of the society that Darwin thought made whites (his European Christian society) strong, making it inferior.
Darwin's argument is also a very good one against abortion. A society that kills its most defenseless cannot be called sympathetic, and thus will fall to other more sympathetic societies.
Well, it does at least raise some interesting issues. Unless one is an idiot multiculturalist, it has to be admitted that some peoples appear to be more admirable than others. Is this genetic or cultural? Or the fault of the leaders of these societies?
I certainly don’t think that all religions, cultures, peoples are equally admirable and never to be judged for their faults.
Yet some of the very worst crimes have been committed by what appear to be the most advanced peoples. Hitler and the Germans were one instance. Mao and the Chinese were another. Then there was Robespierre and the French Terror.
So what? You're describing to me some supposed process of historical development, not how things "ought" to be. Is there some moral obligation for society to survive? How do you derive actual moral obligation from a mere description of animal behavior conditioned by the environment for survival? All Darwin gave you was a descriptive account of environmental selection of certain behaviors that tend to conserve species, which tells you nothing about why things ought to be that way.
With a sympathetic society the whole is truly greater than the sum of its parts, not so with an unsympathetic one. Darwin makes the perfect argument against eugenics.
Why should anybody feel obligated to obey a blind, impersonal evolutionary force? And how can a physical force or power or an effect of physical forces, such as natural selection, be "sympathetic"? Is there some material force of nature that obligates a whole to be greater than the sum of it's parts? The insurrmountable problem you will continually run up against is that you cannot derive an "ought" merely from what is, by reason alone. Darwinism does not make any argument against eugenics at all because if it is taken to its logical conclusion it eviscerates any foundation for morality.
Cordially,
Now you're arguing the validity of his views, which isn't the subject.
How do you derive actual moral obligation from a mere description of animal behavior conditioned by the environment for survival?
These were observations of what makes a human society powerful vs. simple genetics. Darwin was showing how his theory of physical natural selection at animal level does not apply to human society, yet those in favor of eugenics ignored him, and still his enemies blame him for the views of the eugenicists.
Darwinism does not make any argument against eugenics at all because if it is taken to its logical conclusion it eviscerates any foundation for morality.
You are again changing the subject to the origin of morality. In this sense what makes for a sympathetic society, a society that will be stronger and longer-lasting than those around it, is the foundation of morality. These rules were later written into various religions as absolute morality.
I don't suppose you've noticed that Christians, who have one of the best sets of moral laws in the world, dominate this world. Muslims are a freak, as they dwindled into irrelevancy, their societies dying out, until it turned out the horrid places they settled (the places the stronger societies didn't want anyway for the most part) were rich in valuable natural resources. That accident of geography upset the natural order according to Darwin, which is that unsympathetic societies will die out.
Couple that with many Christian societies becoming quite unsympathetic, as you see with the prevalence of abortion, not taking care of our elderly, etc., and you see how Christian power has declined.
How am I changing the subject when it is Darwin himself who attempts to give a biological explanation for man's moral faculties in chapters four and five of The Descent of Man?
In this sense what makes for a sympathetic society, a society that will be stronger and longer-lasting than those around it, is the foundation of morality.
As per Hume, It is invalid to derive "ought" from "is." No ethical principle can be legitimately founded on a fact of nature, so biological principles cannot be translated into moral imperatives. My point is that Darwin's insistence on the continuity of man and animals vitiates any foundation or justification for his own transcendent ethical pronouncements, e.g., "happiness is an essential part of the general good." in chapter 21 of the book. His premises are self-defeating.
As Thomas Huxley put it,
The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before.A foundation devoid of ethical content is no foundation at all.
Cordially,
A foundation devoid of ethical content is no foundation at all.
And ethical is what works best with man's interaction as a society. As I said, religious ethics and morality are simply what man had already figured out codified into religion, so religious ethics and morality have no extra standing above anything Darwin would say.
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