Posted on 12/29/2007 8:34:35 AM PST by greyfoxx39
Anti-Mormon literature tends to recycle the same themes. Some ministries are using a series of fifty questions, which they believe will help "cultists" like the Mormons. One ministry seems to suggest that such questions are a good way to deceive Latter-day Saints, since the questions "give...them hope that you are genuinely interested in learning more about their religion."
This ministry tells its readers what their real intent should be with their Mormon friend: "to get them thinking about things they may have never thought about and researching into the false teachings of their church." Thus, the questions are not sincere attempts to understand what the Latter-day Saints believe, but are a smokescreen or diversionary tactic to introduce anti-Mormon material.[1]
The questions are not difficult to answer, nor are they new. This page provides links to answers to the questions. It should be noted that the questions virtually all do at least one of the following:
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This was not a prophecy, but a command from God to build the temple. There's a difference. Jesus said people should repent; just because many didn't doesn't make Him a false messenger, simply a messenger that fallible people didn't heed.
Learn more here: Independence temple to be built "in this generation"
In Brigham (and Joseph's) day, there had been newspaper articles reporting that a famous astronomer had reported that there were men on the moon and elsewhere. This was published in LDS areas; the retraction of this famous hoax never was publicized, and so they may not have even heard about it.
Brigham and others were most likely repeating what had been told them by the science of the day. (Lots of Biblical prophets talked about the earth being flat, the sky being a dome, etc.—it is inconsistent for conservative Protestants to complain that a false belief about the physical world shared by others in their culture condemns Brigham and Joseph, but does not condemn Bible prophets.)
In any case, Brigham made it clear that he was expressing his opinion: "Do you think it is inhabited? I rather think it is." Prophets are entitled to their opinions; in fact, the point of Brigham's discourse is that the only fanatic is one who insists upon clinging to a false idea.
The problem with "Adam-God" is that we don't understand what Brigham meant. All of his statements cannot be reconciled with each other. In any case, Latter-day Saints are not inerrantists—they believe prophets can have their own opinions. Only the united voice of the First Presidency and the Twelve can establish official LDS doctrine. That never happened with any variety of "Adam-God" doctrine. Since Brigham seemed to also agree with statements like Mormon 9:12, and the Biblical record, it seems likely that we do not entirely understand how he fit all of these ideas together.
Peter and the other apostles likewise misunderstood the timing of gospel blessings to non-Israelites. Even following a revelation to Peter, many members of the early Christian Church continued to fight about this point and how to implement it—even Peter and Paul had disagreements. Yet, Bible-believing Christians, such as the Latter-day Saints, continue to consider both as prophets. Critics should be careful that they do not have a double standard, or they will condemn Bible prophets as well.
The Latter-day Saints are not scriptural or prophetic inerrantists. They are not troubled when prophets have personal opinions which turn out to be incorrect. In the case of the priesthood ban, members of the modern Church accepted the change with more joy and obedience than many first century members accepted the extension of the gospel to the Gentiles without the need for keeping the Mosaic Law.
Believing Christians should be careful. Unless they want to be guilty of a double standard, they will end up condemning many Biblical prophets by this standard.
Most "contradictions" are actually misunderstandings or misrepresentations of LDS doctrine and teachings by critics. The LDS standard for doctrine is the scriptures, and united statements of the First Presidency and the Twelve.
The Saints believe they must be led by revelation, adapted to the circumstances in which they now find themselves. Noah was told to build an ark, but not all people required that message. Moses told them to put the Passover lamb’s blood on their door; that was changed with the coming of Christ, etc.
No member is expected to follow prophetic advice "just because the prophet said so." Each member is to receive his or her own revelatory witness from the Holy Ghost. We cannot be led astray in matters of importance if we always appeal to God for His direction.
The First Vision accounts are not contradictory. No early member of the Church claimed that Joseph changed his story, or contradicted himself. Critics of the Church have not been familiar with the data on this point.
The shortest answer is that the Saints believe the First Vision not because of textual evidence, but because of personal revelation.
The Church didn't really "choose" one of many accounts; many of the accounts we have today were in diaries, some of which were not known till recently (1832; 1835 (2); Richards, Neibaur). The 1840 (Orson Pratt) and 1842 (Orson Hyde) accounts were secondary recitals of what happened to the Prophet; the Wentworth letter and interview for the Pittsburgh paper were synopsis accounts (at best). The account which the Church uses in the Pearl of Great Price (written in 1838) was published in 1842 by Joseph Smith as part of his personal history. As new accounts were discovered they were widely published in places like BYU Studies.
This is a misunderstanding and caricature of LDS doctrine. There is, however, the Biblical doctrine that the apostles will help judge Israel:
Since the saints believe in modern apostles, they believe that those modern apostles (including Joseph) will have a role in judgment appointed to them by Jesus.
Those who condemn Joseph on these grounds must also condemn Peter and the rest of the Twelve.
This question is based on the mistaken assumption that the Bible message that Jesus is Christ and Lord is somehow "proved" by archeology, which is not true. It also ignores differences between Old and New World archeology. For example, since we don't know how to pronounce the names of ANY Nephite-era city in the American archeological record, how would we know if we had found a Nephite city or not?
The term "familiar spirit," quoted in the often-poetic Isaiah (and used by Nephi to prophesy about the modern publication of the Book of Mormon) is a metaphor, not a description of any text or its origin.
The critics need to read the next verses. The Book of Mormon says that God may command polygamy, just a few verses later. (Jac. 2:30).
Many Biblical prophets had more than one wife, and there is no indication that God condemned them. And, the Law of Moses had laws about plural wives—why not just forbid them if it was evil, instead of telling people how they were to conduct it?
And, many early Christians didn't think polygamy was inherently evil:
The critics have their history wrong. The change dates to 1837. The change was made by Joseph Smith in the 1837 edition of the Book of Mormon, though it was not carried through in some other editions, which mistakenly followed the 1830 instead of Joseph’s change. It was restored in the 1981 edition, but that was nearly 150 years after the change was made by Joseph.
This issue has been discussed extensively in the Church's magazines (e.g. the Ensign), and the scholarly publication BYU Studies.
In Alma, the reference is to Jesus Christ, who before His birth did not have a physical body.
John 4:24 does not say God is "a" spirit, but says "God is spirit." There is no "a" in the Greek. The Bible also says "God is truth" or "God is light." Those things are true, but we don't presume God is JUST truth, or JUST light—or JUST spirit.
As one non-LDS commentary puts it:
In the Bible, there are accounts of God commanding or approving less than complete disclosure. These examples seem to involve the protection of the innocent from the wicked, which fits the case of Abraham and his wife nicely.
The Bible also says that Bethlehem ("the city of David") is at Jerusalem. (2_Kings 14:20) Was the Bible wrong? (Bethlehem is in the direct area of Jerusalem, being only about seven miles apart.)
And to you as well. May we both/all be blessed in 2008 with the power from the true Lord of the hosts to become fully free from all encumbrances, all addictions, all bad habits, all that may enslave any of us--to free us from all that may keep us from serving the One True God, and Jesus Christ whom He has sent.
There you are! Something we can all agree on!
It’s really charming how you cite Southpark as an authoritative source on Mormonism. Very... childlike.
The degree of truth in that episode made me want to give the Scientologists the benefit of the doubt after I saw their episode.
~”The Mormon would save all the women”~
lol nice. A loving jab in both directions.
~”But, there is zero evidence it is what God has ordained and revealed.”~
From the outside looking in, sure, there is little evidence. Unless you count little things like, say, the Word of Wisdom, which was over a century ahead of its time. (Who knew tobacco was actually unhealthy?) But I don’t seek physical evidence for my spiritual beliefs - my faith would be weak indeed if I relied on my eyes to validate it. I go to the source. I know that what I believe is true because God has confirmed it to my soul.
Anything the eyes could see or the ears could hear pales in comparison to that testimony of the Holy Spirit. It’s the same as you feel when you read the Bible and know it’s true. That same confirmation is available to discern all truth - if we’re open to receiving and following it.
I am, so I’m sticking with the Mormons.
Actually, the SouthPark episode was quite accurate and truthful in its depiction.
One of your own three witnesses statements bears this out:
“I will now give you a description of the manner in which the Book of Mormon was translated. Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man.”
- David Whitmer
Another of your three witnesses as well:
“By aid of the Seer Stone, sentences would appear and were read by the Prophet and written by Martin, and when finished he would say ‘written;’ and if correctly written, the sentence would disappear and another appear in its place; but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used”
- Martin Harris
How very adult of you, to use a phrasing such as ‘toss out a bone to you’, implying I am but a dog next to you, then claim you cannot find an adult with whom to have a discussion at FR.
Hmm, arrogance, explicit superiority; wow, that does sound about right, don’t you think?
The Latter-day Saints are not scriptural or prophetic inerrantists. They are not troubled when prophets have personal opinions which turn out to be incorrect. In the case of the priesthood ban, members of the modern Church accepted the change with more joy and obedience than many first century members accepted the extension of the gospel to the Gentiles without the need for keeping the Mosaic Law.
Another clever dodge. They're equating apples and oranges. The question is, was Peter's error ever stated as a prophecy by him? The claim that the black man could never hold the priesthood in the LDS Church until after the resurrection of all other races apparently was a prophecy. Young's "prophecy" was recognized as official doctrine. It was not considered just an opinion. There's no evidence Peter's error was ever a doctrine of the church, even from the earliest days.
Lady it is best you start with yourself an live the words Jesus gave you to live by and stop judging others!
Matt7
1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS
CHAPTER 13
Paul extols the high status of charity—Charity, a pure love, excels and exceeds almost all else.
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
So if somebody says the Holy Spirit told him LDS is the church of Satan then he should believe that and you can't dispute what he says.
It's kind of absurd that they publish these answers - several of which are clearly flawed - to some of the logical, factual and biblical questions people have raised about Mormonism, and your response boils down to "The Holy Spirit told me it's true, it doesn't matter what we can see or hear". So why even bother to publish these answers? The Bible, logic and facts don't matter anyway.
It has been the belief of most Christian theologians that Christianity is not based on blind faith but that our God given reasoning ability is part of the foundation of our faith. It's from that reasoning that we can deduce that the Bible is supernatural in origin, for example. The entire foundation of the Christian faith is based on something people SAW - the resurrected Jesus. Paul in his letter to the Corinthians wanted them to know that there were eyewitnesses who could attest to the resurrection:
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
I am sorry I jump to conclusion on your last post to me # 440 I know that every post you gave to me in the pass was to find fault with my faith.
I have never gone out of the blue to someone and attack or faultfind with anothers faith, and I don’t fine when one is forced to reply in a refutation the same as an attack.
The LDS have been more than willing to cordailly discuss differences but LDS have been not afforded the same couresty.
I have no ill with any of God’s children it is his grand purpose why we are believers at different stations.
I just know there are good people everywhere doing the best they can to walk the walk as they understand it, and that God knows each and everyone of our hearts and minds.
For what purpose one group should feel they need to do an anal exam of another is beyong me, no one can do a better job than the Lord that is his specialty.
When Jesus stood before his accusers many times he said nothing that did not mean he did not have an answer for we too were privi when reading he answer was close by but Jesus would not contend with the opposition for contention is not of the Lord. Jesus one time left
Matt. 27:
12 And when he was accused of the chief priests and elders, he answered nothing.
Mark 15: 3-5
3 And the chief priests accused him of many things: but he answered nothing.
4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5 But Jesus yet answered nothing; so that Pilate marvelled.
John 14: 30
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 8
(I love John for he always speaks of the Father and the Son and the Love the Son has for His Father.)
12 ¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
15 Ye judge after the flesh; I judge no man.
16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
17 It is also written in your law, that the testimony of two men is true.
18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
27 They understood not that he spake to them of the Father.
28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
30 As he spake these words, many believed on him.
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32 And ye shall know the truth, and the truth shall make you free.
A blessed New Years to you!
You've shown that only TWO definitions are permitted - both yours.
As compared to THIS post...
ANSWERS TO 50 ANTI-MORMON QUESTIONS (LDS SITE FAIR)
...that talks about RELIGION and barely mentions ROMNEY!
TRANSLATION:
Can we leave the PAST facts alone??
We are trying to distance ourselves from it; while not outright denying it.
Hi there Mr. TArBaby!
Too much snow to go skiing today?
(I actually had it withOUT the ‘e’ at first, then went back and changed it.)
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