Posted on 09/19/2007 7:27:05 AM PDT by mbarker12474
We will be Celebrating Native American Tribal Rights Theme: Journey of Faith: Tears, Trial, and Triumph Starting with a reception on Friday evening at Williamsburg United Methodist Church, also celebrating with Native Tribal Dancers
Opening Celebration on Friday September 14th The Custalow Brothers of the Mattaponi Tribe have been together for 40 years. The Custalow Brothers are sons of the late Solomon Dewey Custalow of the Mattaponi Tribe. They will be singing for the reception of Friday evening starting at 6:30pm
The Cheroenhaka (Nottoway) Tribe will be performing tribal dances on Friday evening.
Saturday 8:30am Continental Breakfast 9:30am Opening Program with Chief Anne Richardson
Our Native American Distinguished Panel Chief Anne Richardson, Chief of the Rappahannock Tribe
Angela L. Daniel "Silver Star" and Dr. Linwood Custalow are co- authors of "The True Story of Pocahontas." Their book will be available and they will do a book signing.
Bishop Charlene Kammerer, bishop of the Virginia Conference, United Methodist Church.
Sharon "Sun Eagle" is multi-talented, being a musician, storyteller and artisan. She is one of the speakers of Powhatan Algonquin on the Mattaponi Reservation in King William County.
Chief Walt "Red Hawk" Brown from the Cheroenhaka (Nottoway) "People At the For of the Stream" (Baptist Pastor)
Darlene Jacobs, the Director of SEJANAM, South Eastern Jurisdiction on Native American Ministries and Programs
Rev. Larry Jent, pastor and musician in the United Methodist Church
Closing Message will be given by Rev. Dr. John Kinney, Dean of Union Theological Seminary, Richmond, Virginia. We will close with communion.
The registration fee $35. This covers reception, breakfast, snacks and lunch. $20. if you register for Saturday only.
Online registration is no longer available. You can mail your registration to....
Every school child in Virginia studies the Virginia native Indian culture, and passing down the state highways on the middle peninsula, one sees state road signs pointing the way to their modern reservations. It is therefore hard to be sympathetic with their claimed desire for "recognition," unless "recognition" actually means "special victim class status leading to government preferences for individuals who have only the most tenuous connections to people in another era who had some claim to oppressed status."
Yet another reason I left the United Methodist Church...after my family were lifelong members.
Political correctness trumps the Bible......the Methodist church is more of a social club than a church.
A few months ago I talked my wife into leaving our Southern Methodist Church of 7 years for a Baptist Church ( I was raised Baptist ). She could not believe the difference in doctrine, discipline and the complacency. Worlds apart.
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