Posted on 04/17/2007 3:30:07 PM PDT by blam
Posted on Mon, Apr. 16, 2007
Death and the maidens
Penn researchers tackle Mesopotamian mystery.
By Tom Avril
Inquirer Staff Writer
Aubrey Baadsgaard says the ancient victims may not have walked into the Mesopotamian tomb and sacrificed and drank poison. She hopes CAT scans of two skulls yesterday will back up her doubts. JONATHAN WILSON / Inquirer Staff Photographer
Dozens of maidens, wearing headdresses of gold and lapis lazuli, walked down into a tomb in Mesopotamia 4,600 years ago. Each raised a cup to her lips, drank some poison, and lay down to die, hoping to join a king or other royal figure in the afterlife. It is an enduring tale from one of archaeology's most famous excavations, pieced together in the late 1920s after the discovery of several such "death pits" full of jewel-encrusted skeletons with clay cups at their sides.
Yesterday, Aubrey Baadsgaard set out to prove the story wrong.
Like some members of the team that dug up the remains nearly 80 years ago, she works at the University of Pennsylvania. But unlike them, she has access to the tools of modern science.
At 7 a.m., the skull from sacrificial maiden number 53 left its home at Penn's Museum of Archaeology and Anthropology.
Baadsgaard and other Penn scholars drove it across the street to the Hospital of the University of Pennsylvania, where it would receive a CAT scan - the first of several tests to determine who the young woman was, how she died and why.
Such scans are all the rage among museums with an Egyptian mummy or two. Tutankhamun's remains have undergone the procedure, as has an anonymous Ptolemaic mummy at Philadelphia's Academy of Natural Sciences.
But yesterday's scan of the Mesopotamian maiden is part of a massive effort at Penn, funded by $250,000 from the National Science Foundation.
Researchers are taking high-resolution, three-dimensional images of the university's entire historic collection of human and primate remains - roughly 10,000 skulls in all, some with other bones still attached. The images can then be sent around the world for study while the skulls remain safely on a shelf.
"We want to create a virtual museum," said Janet Monge, the Penn museum's acting curator of physical anthropology.
Baadsgaard's project, which includes the maiden and a helmeted soldier also scanned yesterday, is both scholarship and detective work.
The graduate student and her adviser, Penn professor Richard Zettler, believe the maiden and her 73 companions in the pit - most of them women - were indeed part of a mass sacrifice. But there has never been direct evidence of poisoning in the pit, and cups have been found in other tombs with no suggestion of sacrifice. Rather, Baadsgaard and Zettler suspect that the women were killed above ground, mummified in some primitive fashion, then carried down into the tomb. It is unclear whether the women were willing participants.
The scientists also hope to flesh out a theory by a University of Wisconsin scholar that the victims were not native to the area, but were brought from hundreds of miles away in what is today Pakistan.
It is tricky work. Both skulls were flattened during their long-ago burial and are caked with ancient dirt. But with a CAT scan - which uses X-rays to create three-dimensional pictures, one wafer-thin slice at a time - the two heads began to reveal their secrets.
First came the maiden.
Hospital technologist Scott Steingall pushed a button, and her skull moved slowly into the white, doughnut-shaped scanning device. An image appeared on the screen.
The woman's golden headdress and other jewelry obscured some of the bone fragments, as the radiation did not penetrate the metal. But Baadsgaard quickly spotted one thing she was after: the teeth.
She and Monge looked for a tooth that could be removed easily without damaging the artifact, with two goals in mind:
Some genetic material may be left in the tooth's inner chamber that once held fleshy pulp. If so, her DNA can be tested.
In addition, the tooth would be sent to Wisconsin, where scientists hope to discern the woman's diet by studying levels of various strontium isotopes in her enamel. If she and the other maidens did not eat Mesopotamian foods, that would support the theory that they were brought from far away.
Monge spotted one molar with a shallow root hole, which meant it might easily be extracted once she drills into the mass of hardened earth and bone.
"Basically, this person had periodontal disease," Monge said. "That'll help us out."
They also looked for another bone fragment that could be removed and analyzed for signs of heating, a form of mummification thought to have been used in other burials from the period. That would suggest the person was killed and subjected to a drying process for preservation - and only then carried into the pit.
Finding a cause of death will be tough. The bones are not likely to retain evidence of poison. And the original excavators did not save the cups, so they can't be tested for toxic residue.
The skull may show evidence of a fatal blow. But the gold obscuring the woman's skull will make it difficult to construct a 3-D model.
Still, it was clearly a thrill for Baadsgaard, who got the itch to study archaeology after seeing Native American artifacts as a child in Utah.
She watched as the soldier's skull took its turn on the scanner. That image was even better. Though he wore the remains of a copper-alloy helmet, the metal had largely become mineralized and did not shield the underlying bone fragments.
"Can you see the bone under the . . . " Baadsgaard began, then gasped. "Wow, you can. That's amazing."
If she gets approval from a museum committee, Baadsgaard will proceed with the next round of tests this year.
Penn has scanned 2,000 of its human skulls so far. At first, the hospital's radiology department charged the anthropologists about $100 per scan. Once it saw the value of the project, the department lowered the price to less than one-tenth that, charging only for the staff time.
Yesterday was the first such scan for the hospital's Steingall, who is used to live patients.
"It's like watching the Discovery Channel in person," he said.
Steingall was mystified by the notion of courtiers following their kings and queens to the grave.
"So if you were with the king, you went with him?" he asked.
"They presumably thought there was an afterlife, and you were joining the king," explained the University of Michigan's Tom Schoenemann, who codirects the scanning project with Monge.
The tombs were an international sensation when discovered. At first Leonard Woolley, head of the joint expedition by Penn and the British Museum, took pains to keep the find under wraps.
When he reported back to his collaborators in Philadelphia, he sent them a telegram in Latin to keep the message secret.
The finds were split among Penn, the British Museum, and the fledgling nation of Iraq, giving scholars a wealth of clues about the area known as the cradle of civilization.
But 80 years later, it seems, the full story of the sacrificial victims remains to be told.
Among C. Leonard Woolley's discoveries at Ur were thick layers of water-laid clay found beneath Ur and dating back to between 4,000 and 3,000 BC. Woolley declared this find to be evidence of the "Great Flood" recorded in Mesopotamian narratives and in the Book of Genesis.
By special arrangement with the University of Pennsylvania Museum of Archaeology and Anthropology, the McClung Museum is also featuring an additional display case presenting Woolley's discovery of these deeply buried flood deposits. Included in the exhibit are samples of the "Flood Mud" discovered beneath Ur, and the Nippur Tablet, a clay tablet from ancient Nippur which is the only surviving document of the Sumerian flood story. Dating from the 17th century BC, the tablet contains six columns of text, three per side, with 10-15 lines in each column. Written in Sumerian, it not only tells the flood story, but also describes the creation of humans and animals, and records the names of antediluvian cities and their rulers.
http://mcclungmuseum.utk.edu/specex/ur/ur.htm
Woolley's Plan of the Tomb.
description of contents:
In a pit associated with Puabi's chamber were five armed men, a wooden sled drawn by a pair of oxen, four grooms for the oxen, and a wood chest or wardrobe which probably contained textiles, long since decomposed. Three more attendants crouched near the wardrobe, surrounded by metal, stone and clay vessels. At the opposite end of the pit were 12 female attendants, all wearing less-elaborate versions of Puabi's headdress. Apparently the afterlife sought by the people of Ur included communal beer drinking, because the implements buried with Puabi included a four-foot-long straw of gold for the purpose.
http://www.clevelandart.org/exhibit/ur/
Headdress of the Queen:
Thanks FN.
Communal beer drinking by the women? Wonder if they got to hold the remote, too?
I think this was only during spring break.
Maidens walking into a tomb to be with the King in afterlife isn’t very PC to suit the FemmeNazi crowd.
Why else to they want to ignore Occam’s Razor, the simplest explanation?
It’s good to be the King!
As always, thanks for the ping.
:’)
4600-Year-Old Skulls From Iraq To Get CT Scan
Philadelphia Daily News | 4-14-2007 | Ron Todt
Posted on 04/14/2007 11:30:28 AM EDT by blam
http://www.freerepublic.com/focus/f-news/1817303/posts
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Gods |
Just updating the GGG info, not sending a general distribution. |
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