[PDR]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

[wastoute]

In war one must pick a side. These people have. End of story.

[dirtboy]

a bigot is a bigot is a bigot

Playing the race card yet again, eh? I guess it beats confronting inconvenient truths.

[SJackson]

Which parts were inaccurate?

[Praxeus]

Ridiculous analogy.

If the Jews start killing everyone and everything, or calling for the killing of everyone and everything, get back to me.

[aruanan]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

You're engaging in a bit of verbal moral equivalency that founders on the question of truth. If you said about Jews what she says about these particular Muslims, you would simply not be telling the truth. The fact is that Islam has been, from the beginning, a predatory force throughout the world. The reason the Middle East has been languishing for centuries in both political and environmental ruin is precisely because of the Muslim conquests of that region. The only place since the late 1800s where things have been blossoming, and where Muslim Arabs have the greatest political freedom, is Israel.

[JayAr36]

Call it what you will but there will be unrest and violence around the world until the Islam is relegated to the trash heap. Look around you, Muslims are the root of all conflicts now in the world.

All Muslim are not terrorists but all terrorists are MUSLIM. Find me a moderate Muslim in a Mosque!

[trisham]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

****************

Perhaps you were referring to this quote: "Among the many speakers, several things were in common: multiple statements about the Jews, cheers for the total destruction of and end to Israel, and support for Hezbollah, the Mujahideen, and the Martyrs."

Please explain why someone would say the same about Jews as they would about Muslims.

[blinachka]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

Is it bigoted to expose those who would gleefully cheer and/or gladly participate in the death and destruction of you, your family, your way of life and your country? Is it bigoted to relay truthful information regarding anyone who is taking part in these sorts of things? It may not be politically correct (in our ridiculous PC world where the "right" to not be offended has been created by bleeding heart self-loathing liberals) to expose these people for what they are but is it bigoted?

I think NOT. The truth, while not always pleasant, is not bigoted! As they say": "The truth hurts".

[MEGoody]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business.

Are you trying to say Muslims never march on hones and businesses when they feel they have been 'slighted'? Surely you aren't trying to say that.

[Leatherneck_MT]

Yep and the biggest bigots in this country are the maggots who wear white turbans on their heads and scream for the destruction of both Israel and America.

[BnBlFlag]

You are so F.O.S., I don't no where to begin.

[SupplySider]

... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

Are you saying Ms Schlussel is a self-righteous Jew using the Holocaust to persecute Muslims? I hope you will repudiate this as you're sounding a lot like Ahmadinejad.

[attiladhun2]

Since when does telling the truth about Islam constitute bigotry? Was Bernie Goldberg a bigot for reporting the universal whooping-it-up in the Arab world after 9-11? Was Fiamma Nirenstein a bigot when she correctly identified the "river of hate" that flows directly from the basest of Arab villages right into the cockpits of the 9-11 highjackers? She also reported that a hit song by some Egyptian crooner was a #1 hit in the Mid East. Was it entitled "Oh! My Breaking Heart" or "Love Me Forever?" No! It was called "Why I Hate Israel." I guess that makes surely makes her a bigot, eh? If I were to tell you that a major Egyptian newspaper (Al Ahram) reported as fact an old medieval myth about Jews using the blood of murdered Christian children to make Passover matzah, I guess that would make a me bigot, according your definition of bigotry. If I were to tell you that two best-selling publications in the ME are The Protocols of the Elders of Zion and Mein Kampf, a pair of the most racist books ever penned by man, again, would I be a racist? If I were to tell you a popular Palestinian joke goes like this: "How many Jews can you fit into a VW? The ashtray can hold twenty-seven," would I be bigoted for reporting this near universally held sentiment among these people? Would I be a bigot for telling you how the Palestinians teach their children to overcome their natural disinclination to kill by forcing them to torture and kill small animals? A well-respected Egyptian commentator publically said, "Thanks to Hitler, of blessed memory, who on behalf of the Palestinians took revenge in advance on the most vile criminals on the face of the earth." He then went on to say his only complaint against the Nazi dictator was that he didn't complete the job. Would I be a bigot if I were to declare that this man's statements are 'vile and criminal?' If I were to tell you that Arabs are taught from the crib to despise Christians and Jews, would that be bigoted or correctly reporting the actions of real bigots and racists?
Maybe you ought to educate yourself about who the real bigots and racists are in this world. You'll find them in places like Cairo, Damascus, Amman, Baghdad, Tripoli, Beriut, and, by the way, at Muslim rallies in Dearbornistan.

[sheik yerbouty]

The Arab and Arab American press is nearly always doing that. Funny, I never heard you complaining before.

[USF]

a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

I agree, Mohammed (pork be upon him) was a bigot... when a religions founder recommends killing infidels, running them off the land and treating them as second class citizens because of their faith, such bigotry at the core of a so-called "religion" should be exposed no matter how they have cloak themselves in righteous rhetoric and historical tragedy since.

[Fred Nerks]

I someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business...

----

Trust me, the day that Jewish people behave as the muslims do, I'll be the first one to join the march. Meanwhile, you might ask yourself, just what, aside from hatred and violence, has islam contributed to civilization?

THE SWORD OF THE PROPHET:
The Politically Incorrect Guide to Islam

by Serge Trifkovic

(Boston: Regina Orthodox Press, 2002)

Reviewed by Paul Eidelberg

In her extraordinary work, Islam and Dhimmitude: Where Civilizations Collide, Bat Ye'or avoids discussing Islam per se. She lets Islam's thirteen-century record of plunder, rape, and genocide discredit that religion. One would hardly know of such barbarism reading the doyan of Islamic scholars, Bernard Lewis. Judging from his book What Went Wrong? (2002), nothing is intrinsically wrong with the religion that enthralls 1.2 billion people. And Lewis, unlike John Esposito, is not known as an apologist of Islam.

Enter Serge Trifkovic, a man of extraordinary intellectual courage. His The Sword of the Prophet departs from the moral "neutrality" of academia and, in six lucid and well-documented chapters, provides a "Politically Incorrect Guide to Islam." Citing the Kuran and the voluminous Hadiths—the Traditions of what Muhammad said and did—Dr. Trifkovic exposes Islam's prophet as cruel, ignorant, and lascivious. He examines Islam's fatalistic theology; reviews this religion's devastation of other civilizations; warns of the Muslims' insidious penetration of America and Europe; criticizes U.S. appeasement of Saudi Arabia and other Islamic regimes; and goes to the heart of what must be done to prevent Islam's global ascendancy.

Chapter 1, "Muhammad," portrays a simple preacher who became a fanatical warlord in the process of conquering Mecca and Medina. After slaughtering Arab tribesmen and looting their camels, the prophet and his followers kidnapped their women and staged an orgy of rape. One Hadith explains:

We desired them, for we were suffering from the absence of our wives, but at the same time we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl [coitus interruptus]. But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger … and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

To the men of one Jewish tribe, Muhammad offered the choice of conversion to Islam or death. Upon their refusal, up to 900 were decapitated in front of their women and children. "Truly the judgment of Allah was pronounced on high," was Muhammad's comment. The women were subsequently raped. Trifkovic comments: "That Muhammad's actions and words, as immortalized in the Kuran and recorded in the Traditions, are frankly shocking by the standards of our time—and punishable by it laws, that range from war crimes and murder to rape and child molestation—almost goes without saying." Trifkovik is aware of the cultural and historical relativism that would prompt Western intellectuals to say, "we must not extend the judgmental yardstick of our own culture to the members of other cultures who have lived in other eras." He counters this relativism by pointing out that "even in the context of seventh century Arabia, Muhammad had to resort to divine revelations as a means of suppressing the prevalent moral code of his own milieu."

Muhammad repeatedly invoked Allah as a deus ex machina, professing revelations to justify the prophet's political and personal needs. "Nowhere was this more obvious than when it came to his exaggerated sensuality." Trifkovic cites Ibn Warraq, author of Why I am Not a Muslim (1995), who asks whether Muhammad was a "known fraud, or did he sincerely believe that all his 'revelations' that constitute the Kuran were direct communications from God?" Warraq does not see how this can possibly matter to our moral judgment of Muhammad's character. "Certain racists sincerely believe that Jews should be exterminated. How does their sincerity affect our moral judgment of their beliefs?"

Trifkovic adds: "On the Prophet's own admission, Islam stands or falls with the person of Muhammad, a deeply flawed man by the standards of his own society, as well as those of the Old and New Testaments … and even by the law of which he claimed to be the divinely appointed medium and custodian. The problem of Islam, and the problem of the rest of the world with Islam, … is the religion's claim that the words and acts of its prophet provide the universally valid standard of morality as such, for all time and all men."

Our author sums up his assessment of Muhammad with the words of Sir William Muir (1819-1905), one of the world's greatest orientalists: "the sword of Muhammad and the Qur'an are the most fatal enemies of civilization, liberty, and truth which the world has yet known." No academician today would dare such a judgment. Even the outspoken Daniel Pipes feels compelled to distinguish Islam from "Islamism" and say Islam is compatible with democracy!

Chapter 2, "The Teaching," portrays Allah as very different from the God of the Bible. Allah is absolutely transcendent. He is pure will without personality. Islam offers an "empty and barren concept of deity." (Avraham Kook, the first Chief Rabbi of Palestine, regarded Islam's monotheism as barren and devoid of joy and life.) "One consequence of Allah's absolute transcendence and lordship," says Trifkovic, "is the impossibility of free will." Sinners are as predestined as virtuous believers. Whereas sinners will "fill up the burning regions of Hell," the virtuous believers will dwell in Paradise where, according to one Muslim commentator, "The men … have sexual relations not only with the women ... but also with serving boys… In Paradise a believer's penis is eternally erect."

Given its fatalism, Islam is theologically incompatible with democracy, whose cardinal principle is freedom. The root of freedom is man's creation in the image of God—the God of Abraham. Abraham can argue and plead with God, as did Moses, because the God of the Jews is a personal God, immanent as well as transcendent. In contrast, the Muslim prostrates himself before Allah as a slave before a master. Trivkovic rightly states that it is more pertinent to compare Islam with totalitarian communism—despite its atheism—than with Judaism or Christianity. He could have pointed out that human dignity is not a normative principle of Islam if only because Islamic theology cannot abide the Jewish conception of man's creation in the image of God.

Turning to the Kuran, Trifkovic, like other critics, reveals Muhammad's distorted account of the various narratives of the Five Books of Moses. (Muhammad was ignorant of the books of the prophets). Noting that the Kuran underwent revision during Muhammad's tribulations and triumphs in Mecca and Medina, Trifkovic states that Islam's holy book "looks, feels, and sounds like a construct entirely human in origin and intent, clear in its earthly sources of inspiration and the fulfillment of the daily needs, personal and political, of its author."

"Of all major religions known to man," writes Trifkovic, "the teaching of Islam makes it the least amenable to dialogue with other faiths." Nevertheless, he informs us that President George W. Bush has internalized the ecumenical views of his adviser on Islam, Professor David Forte, a conservative Catholic who believes that Christianity and Islam can together foster family values. Forte, who is not an Islamic scholar, contends that Islamic terrorists are heretics or not authentic Muslims. He seems to have reinforced Mr. Bush's naïve belief that all religions are peace-loving, and that a religious person cannot possibly be a terrorist, i.e., evil. Trivkovic comments: "Their faulty understanding of Islamic theology leads them to imagine that 'Allah' is more or less interchangeable with the 'God' of the monotheists." Their ecumenism is intended to counter the globalization of secularism.

Chapter 3,"Jihad Without End," demonstrates that the goal of Islamic jihad is world conquest, and that willingness of Muslims to sacrifice their lives to this end "is neither extreme nor even remarkable from the standpoint of traditional Islam." The notion of "inner" jihad—of one's personal fight against his ego and sinful desires—came into being only after the Islamic Empire had been established. Of its countless jihads against unbelievers, Trifkovic emphasizes Islam's massacres in India, which "are unparalleled in history, bigger in sheer numbers than the Holocaust, or the massacre of the Armenians by the Turks." Regarding the Turks, "being a Greek, Armenian, Serb, or indeed any other Christian in the Ottoman Empire meant living in daily fear of murder, rape, torture, kidnap of one's children, slavery, and genocide."

Trifkovic, a Christian who acknowledges the crimes committed against the Jews during the Crusades, nonetheless emphasizes Islam's crimes against Christian communities throughout the Middle East and North Africa. He deplores "politically correct" academics: "Thirteen centuries of religious discrimination, causing suffering and death of countless millions, have been covered by the myth of Islamic 'tolerance,' that is hurtful to the few descendants of the victims as it is useless as a means of appeasing latter-day jihadists."

This leads to Chapter 4, "The Fruits," which explodes the myth of Islam's "Golden Age." Our author correctly notes that the medieval philosophers al-Farabi and Avicenna, both Persian, "belong to 'Islam' just as much as Voltaire belongs to 'Christianity.'" (Muhsin Mahdi has shown that Farabi, to avoid being executed, crafted his work on Plato and Aristotle in an esoteric style. On the surface he appears as a devout Muslim; but a close reading reveals him as a disciple of Greek philosophy.) Contrary to its apologists, the Muslim Empire inherited the knowledge and skills of Greece, Persia, and India (including what are still mistakenly known as "Arabic" numbers.) "Whatever flourished," writes Trifkovic, "it was not by reason of Islam, it was in spite of Islam." Thus, in 1993, the supreme religious authority of Saudi Arabia, Sheik Abdel-Aziz Ibn Baaz, issued an edict, declaring that the world is flat: anyone of the round persuasion does not believe in God and should be punished."

The chapter concludes with these words of Alexis de Tocqueville:

I studied the Kuran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.

Islamic decadence is rooted in its impersonal and empty monotheism. In contrast, Hebraic monotheism, as may be seen in the Biblical account of creation, seeks to probe the unity underlying the totality of existence—of man and the universe. Moreover, the creativity for which Jews are famous, especially in the sciences, is rooted in the Genesis conception of man's creation in God's image—the divine source of human creativity as well as the intellectual basis of Jewish faith. (In this latter respect, Judaism also differs from Christianity,)

Returning to Trivkovic, Chapter 5, "Western Appeasement," focuses on Washington's appeasement of Muslims in Bosnia, which has become a safe haven and transit for Arab terrorists. Israeli intelligence conveyed to the American State Department that "about 6,000 fighters in Bosnia, Herzegovina, Kosovo, Albania, and Macedonia are ready to do Bin Laden's bidding, and that a nucleus of Bin Laden followers in the Balkans could balloon into an army of about 40,000 men." Also, some 2,000 to 10,000 Muslim migrants are arriving in Bosnia every month.

Trivkovic reveals how the State Department, while accusing Russian forces in Muslim Chechnya of "human rights" violations, exempts from human rights requirements such predominantly Muslim countries as Azerbaijan, Kazakhstan, Tajikistan, Turkmenistan, and Uzbekistan. (This hypocrisy is even more obscene in Washington's appeasement of the Arab Palestinians.) But our author's most dire warnings concern Washington's appeasement of Saudi Arabia. This totalitarian regime, linked to American corporations willing to sacrifice their country's interests to Mammon¸ is the financier of global terrorism.

Chapter 6, "Jihad's Fifth Column," surveys the incredibly rapid growth of the Muslim population in the West. Thanks to Saudi Arabia, thousands of mosques have sprung up throughout the U.S. and Europe. Their predominant message? Islam is the wave of the future. Despite Islam's openly declared objectives, the West refrains from restricting Muslim immigration and from enforcing the laws against Muslims who exploit democratic values to advance Islam's totalitarian ends.

Allied with these Muslims are postmodern liberals. These liberals are motivated by a hatred of Western civilization, primarily its biblical roots. Their pro-Muslim attitude—most pronounced in their support of the Palestinians—evinces an anti-Jewish animus. Academia is the seedbed of this unholy alliance of believers and atheists.

"Islam," Trivkovic concludes, "is a collective psychosis seeking to become global, and any attempt to compromise with such madness is to become part of the madness oneself." But what most threatens the West, says our author, is not Islam so much as the West's own "loss of Faith, and … the arrogant doctrine—rampant in 'the West' for three centuries now—that man can solve the dilemma of his existence by his unaided intellect alone. If that loss is not reversed, the game is over anyway—proving that where God retreats, Allah advances."

"The Sword of the Prophet" is indispensable reading.


And btw, there's a link on my page to a pdf download THE LIFE OF MUHAMMAD - just think, you can learn about the 'prophet' FOR NOTHING!

[UnbelievingScumOnTheOtherSide]

I[f] someone said about Jews what Debbie Schlussel says about Muslims she would be leading a march on their home and business... a bigot is a bigot is a bigot, no matter how they cloak themselves in righteous rhetoric and historical tragedy.

Uh, so what does she say that isn't right there in the Koran and hadith?

Being bigotted against Nazis is not bigotry.
MUSLIMS INSTRUCTED TO KILL CHRISTIANS AND JEWS [9:29-30] JUST FOR SPEAKING AGAINST ISLAM [9:32]!
KORAN [9.29] Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.

KORAN [9.30] And the Jews say: Uzair [Ezra] is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!

FREEDOM OF SPEECH IS PROHIBITED:
KORAN [9.32] They desire to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse.

THIS IS MUHAMMAD'S EXAMPLE JUSTIFYING THE KILLING OF DUTCH FILM MAKER THEO van GOGH:
Hadith Sahih Muslim, Book 19, Chapter 41: THE MURDER OF KA'B B. ASHRAF, (THE EVIL GENIUS) OF THE JEWS [for authoring songs and jokes about Muhammad]

HADITH Sahih Muslim [19:4436] It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.

APOSTATES AND "young people with foolish thoughts"
TO BE KILLED BY ANYONE WHO FINDS THEM (e.g. honor killings):

KORAN [4.89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.

HADITH Sahih Bukhari [4:52:260] Narrated Ikrima:
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "

HADITH Sahih Bukhari [6:61:577] Narrated 'Ali:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."

HADITH Sahih Bukhari [9:84:64] Narrated 'Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."

AND MODERATE MUSLIMS TOO:
HADITH Sahih Muslim [5:2325] Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:
A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.

Unlike Christians, Muslims can pretend to deny their faith to fool unbelievers (Al-Taqiyyah):
KORAN [16.106] He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.

UNEQUAL JUSTICE:
HADITH Sahih Bukhari [4:52:283] Narrated Abu Juhaifa:
I asked Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" 'Ali replied, "...we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "...the judgment that no Muslim should be killed for killing an infidel."

HADITH Sunan Abu Dawud [14:2526] Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.

WOMEN (and girls) IN ISLAM:
KORAN [2.223] Your wives are a tilth for you, so go into your tilth when you like, and do good beforehand for yourselves, and be careful (of your duty) to Allah, and know that you will meet Him, and give good news to the believers.

KORAN [4.34] Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.

HADITH Sahih Bukhari [7:62:67] Narrated Abu Huraira:
The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission)."

HADITH Sahih Bukhari [5:58:234] Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

HADITH Sahih Bukhari [7:62:64] Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

THE JOOOOOOZ IN ISLAM:
KORAN [9.30] And the Jews say: Uzair [Ezra] is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!

KORAN [5.51] O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.

HADITH Sahih Bukhari [4:52:176] Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "

HADITH Sahih Bukhari [4:52:177] Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."

HADITH Sahih Bukhari [4:56:791] Narrated 'Abdullah bin 'Umar:
I heard Allah's Apostle saying, "The Jews will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "

HADITH Sahih Muslim [41:6981] Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me); kill him.

HADITH Sahih Muslim [41:6982] Ubaidullah has reported this hadith with this chain of transmitters (and the Words are):
"There is a Jew behind me."

HADITH Sahih Muslim [41:6983] Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.

HADITH Sahih Muslim [41:6984] Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:
The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him.

HADITH Sahih Muslim [41:6985] Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

© Religion of Peace

KORAN (Shakir translation): http://www.hti.umich.edu/k/koran/
HADITH: http://www.usc.edu/dept/MSA/reference/searchhadith.html

ISLAM DELENDA EST!